Today’s Scripture: Romans 5:12-21

Don’t forget I’m going to be teaching an in-person Bible study on Romans this Wednesday, October 20, 6-7 PM. Hope you can join me.

12 Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned—

13 To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law. 14 Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam, who is a pattern of the one to come.

15 But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many! 16 Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. 17 For if, by the trespass of the one man, deathreigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in lifethrough the one man, Jesus Christ!

18 Consequently, just as one trespass resulted in condemnation for all people, so also one righteous act resulted in justification and life for all people. 19 For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.

20 The law was brought in so that the trespass might increase. But where sin increased, grace increased all the more, 21 so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal lifethrough Jesus Christ our Lord.

This is a complicated passage, and I found something in one of my commentaries that has been helpful to me. I’ve included it below.

Paul paints with broad brush strokes a bird’s-eye picture of the history of redemption. His canvas is human history, and the scope is universal. We hear nothing in this paragraph of Jew and Gentile; both are subsumed under the larger category “human being.” The perspective is corporate rather than individual. All people, Paul teaches, stand in relationship to one of two men, whose actions determine the eternal destiny of all who belong to them. Either one belongs to Adam and is under sentence of death because of his sin, or disobedience, one one belongs to Christ and is assured of eternal life because of his righteous act, or obedience. The actions of Adam and Christ, then, are similar in having epochal significance. But they are not equal in power, for Christ’s act is able completely to overcome the effects of Adam’s. Anyone who “receives the gift” that God offers in Christ finds security and joy in knowing that the reign of death has been completely and finally overcome by the reign of grace, righteousness, and eternal life (vv. 17, 21).

from The Letter to the Romans, by Douglas Moo