Andrew Forrest

View Original

"Go."

Genesis 12:1-20

The Call of Abram

1 Now the Lord said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you. 2 And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. 3 I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.”

4 So Abram went, as the Lord had told him, and Lot went with him. Abram was seventy-five years old when he departed from Haran.
5 And Abram took Sarai his wife, and Lot his brother’s son, and all their possessions that they had gathered, and the people that they had acquired in Haran, and they set out to go to the land of Canaan. When they came to the land of Canaan, 6 Abram passed through the land to the place at Shechem, to the oak of Moreh. At that time the Canaanites were in the land. 7 Then the Lord appeared to Abram and said, “To your offspring I will give this land.” So he built there an altar to the Lord, who had appeared to him. 8 From there he moved to the hill country on the east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. And there he built an altar to the Lord and called upon the name of the Lord. 9 And Abram journeyed on, still going toward the Negeb.

Abram and Sarai in Egypt

10 Now there was a famine in the land. So Abram went down to Egypt to sojourn there, for the famine was severe in the land. 11 When he was about to enter Egypt, he said to Sarai his wife, “I know that you are a woman beautiful in appearance, 12 and when the Egyptians see you, they will say, ‘This is his wife.’ Then they will kill me, but they will let you live. 13 Say you are my sister, that it may go well with me because of you, and that my life may be spared for your sake.” 14 When Abram entered Egypt, the Egyptians saw that the woman was very beautiful. 15 And when the princes of Pharaoh saw her, they praised her to Pharaoh. And the woman was taken into Pharaoh’s house. 16 And for her sake he dealt well with Abram; and he had sheep, oxen, male donkeys, male servants, female servants, female donkeys, and camels.
17 But the Lord afflicted Pharaoh and his house with great plagues because of Sarai, Abram’s wife. 18 So Pharaoh called Abram and said, “What is this you have done to me? Why did you not tell me that she was your wife? 19 Why did you say, ‘She is my sister,’ so that I took her for my wife? Now then, here is your wife; take her, and go.” 20 And Pharaoh gave men orders concerning him, and they sent him away with his wife and all that he had.


Today we begin Genesis Part 2, which consists of chapters 12-36 and will recount the history of the patriarchs of Israel: Abraham, Isaac, and Jacob. Genesis chapters 1-11 is a prologue of sorts, not just to the rest of the Book of Genesis, but also to the entire Bible. It begins with Creation and ends with the Tower of Babel, recounting humanity’s slide into dark rebellion. Genesis Part 2 begins to recount God’s plan to rescue humanity and restore Eden. And it begins with the calling of one man—Abram—with one word—“Go.”

Were there other men whom the Lord called and commanded to leave their homes and families who refused to go? Were there others with whom the Lord wanted to make a covenant, if only they would obey? Were there other hypothetical Abrahams? If so, then certainly part of Abraham’s greatness—just like the Virgin Mary’s, millennia later— was his unique willingness to say, “Yes.”

You have no idea what hinges on your obedience today.

Abraham said “Yes,” and history changed forever.

P.S. As we will see, the stories of the patriarchs—Abraham, Isaac, and Jacob—are primarily concerned with their education about family; family is what God will use to pass on the covenant, so it’s important that Abraham and the others learn how to make family work. (It doesn’t come naturally!) So, in this strange story about Sarah and Pharaoh, Abraham is learning that a “wife” is not the same thing as a “sister”, and that he must trust the Lord to provide.