More on the Minas
I didn’t post anything on Friday, but because it’s such a difficult parable, I decided to skip today’s reading and comment on Friday’s “Parable of the Ten Minas”. Matthew has a similar parable called “The Parable of the Talents,” with which you might be more familiar. It’s also more straightforward than the parable Luke gives us.
Some historical context: when King Herod the Great died (the one who was king when Jesus was born in Bethlehem), his son Archelaus went to Rome to petition Caesar to permit him to reign in their father’s place. Some Jews followed him to Rome to ask Caesar not to accede to his request. (They were unsuccessful, and Archelaus became king.) So, Jesus seems clearly to be alluding to current events as he begins his parable:
The point is that Jesus was accusing some of the Jews of rejecting the Messiah’s reign in the same way they rejected Herod’s son.
As far as the rest of the parable, I like how Klyne Snodgrass explains it:
Oh, and that final command of the king to slaughter his enemies?
Remember who is telling the story!
Jesus is killed on behalf of his enemies. So, why does he add that last line in? My best guess is that he’s just being provocative and alluding to the real-life example of Archelaus.