Look Up at the Night Sky - Psalm 8

February 11, 2024 by Andrew Forrest in Bible

NOTE: We are taking a week’s break from reading through Exodus; our Exodus readings will resume on Monday, February 19 with the account of the battle between the Lord and Pharaoh and the Ten Plagues.

I have previously mentioned that I read one psalm a day, every day. So, over the next week, I’d love to have you jump in and join me in my psalms reading plan. —Andrew

Psalm 8

1 O Lord, our Lord,
    how majestic is your name in all the earth!
You have set your glory above the heavens.
2     Out of the mouth of babies and infants,
you have established strength because of your foes,
    to still the enemy and the avenger.
3 When I look at your heavens, the work of your fingers,
    the moon and the stars, which you have set in place,
4 what is man that you are mindful of him,
    and the son of man that you care for him?
5 Yet you have made him a little lower than the heavenly beings
    and crowned him with glory and honor.
6 You have given him dominion over the works of your hands;
    you have put all things under his feet,
7 all sheep and oxen,
    and also the beasts of the field,
8 the birds of the heavens, and the fish of the sea,
    whatever passes along the paths of the seas.
9 O Lord, our Lord,
    how majestic is your name in all the earth!

Every been somewhere really dark and looked up at the glory of God’s handiwork? It’s as if the Lord screwed each star into place. Psalm 8 comes from that kind of experience—the psalmist has looked up at the heavens and is reflecting on the universe that God has made and man’s place within it.

To the choirmaster: according to The Gittith. A Psalm of David.

“The Gittith” is an unknown musical term that is lost to us.

1 O Lord, our Lord,
    how majestic is your name in all the earth!
You have set your glory above the heavens.
2     Out of the mouth of babies and infants,
you have established strength because of your foes,
    to still the enemy and the avenger.
3 When I look at your heavens, the work of your fingers,
    the moon and the stars, which you have set in place,
4 what is man that you are mindful of him,
    and the son of man that you care for him?
5 Yet you have made him a little lower than the heavenly beings
    and crowned him with glory and honor.
6 You have given him dominion over the works of your hands;
    you have put all things under his feet,
7 all sheep and oxen,
    and also the beasts of the field,
8 the birds of the heavens, and the fish of the sea,
    whatever passes along the paths of the seas.

In Genesis 1, we read that God created humankind to rule over the earth in his place—to be stewards and caretakers of all that God has made. The psalmist marvels that God has entrusted his precious creation to human hands.

9 O Lord, our Lord,
how majestic is your name in all the earth!

P.S. I love this version of Psalm 8 by Shane and Shane.

The Fourth Day

August 25, 2022 by Andrew Forrest in Bible

Genesis 1:14-19

14 And God said, “Let there be lights in the expanse of the heavens to separate the day from the night. And let them be for signs and for seasons, and for days and years, 15 and let them be lights in the expanse of the heavens to give light upon the earth.” And it was so. 16 And God made the two great lights—the greater light to rule the day and the lesser light to rule the night—and the stars. 17 And God set them in the expanse of the heavens to give light on the earth, 18 to rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good. 19 And there was evening and there was morning, the fourth day.

The sun (and with it the moon and the stars) is not created until Day Four. But, how can this be, since we’ve already had light and morning and evening since Day One (not to mention plant life since Day Three)? Isn’t the sun required for these things to take place?

Ancient peoples knew more from personal experience about the sun, the moon, and the stars than we do—the movements of the heavenly bodies were part of their intimate, daily experience, whereas we spend very few nights of our lives out of doors—and they certainly understood that you can’t have morning and evening without the sun. The strange detail of God waiting to create the sun until Day Four is yet another indication that Genesis 1 is not trying to give us scientific knowledge as to how things were created, other than to say that God is clearly the cause and Creator of everything. Rather, one of the things Genesis 1 is trying to tell us is that nothing in all of creation is divine, and therefore nothing in all of creation should be worshipped. The sun has been worshipped widely since the earliest days of humanity; Genesis 1 makes it clear that such worship is foolish idolatry: only God is worthy of worship. The sun is powerful, and God gives it the responsibility to rule the day, but nevertheless the sun is created just like everything else there is, seen and unseen.

I doubt very much that any of us literally worships the sun, but I am certain that many of us struggle with idolatry, which is the sin of thinking that the things God made (money, sex, power, possessions) are more important to our lives than God himself.

One way to avoid that mistake today: give God thanks for what you see.

P.S. Know anyone who might benefit from receiving these posts via email? Subscribe here.

P.P.S. I’m preaching on Genesis 2-3 this weekend: 6 PM Thursday (TONIGHT!) and 8:00, 9:30, and 11:00 AM.

The Third Day

August 24, 2022 by Andrew Forrest in Bible

Genesis 1:9-13

9 And God said, “Let the waters under the heavens be gathered togeth- er into one place, and let the dry land appear.” And it was so. 10 God called the dry land Earth, and the waters that were gathered together he called Seas. And God saw that it was good.
11 And God said, “Let the earth sprout vegetation, plants yielding seed, and fruit trees bearing fruit in which is their seed, each according
to its kind, on the earth.” And it was so. 12 The earth brought forth vegetation, plants yielding seed according to their own kinds, and trees bearing fruit in which is their seed, each according to its kind. And God saw that it was good. 13 And there was evening and there was morning, the third day.

As we read yesterday, on the Second Day God separates the upper waters from the lower waters, but the day ends with the lower waters still covering what will turn out to be the land. On the Third Day, God commands all of the lower waters to be gathered into one place; the gathered waters are called “seas,” and the exposed ground is called “land.” Imagine holding in your hands a plastic basin, halfway filled with water, and then tilting it slightly so that the water moves toward one end of the basin, leaving the other end high and dry. This is what’s happening here on Day Three.

Then, once the dry land has been uncovered by the waters, God commands it to be fruitful and it begins to produce seed-bearing plants and fruit-bearing trees. The reason the seeds and fruit are specifically mentioned is because these sorts of plants can continue to reproduce and perpetuate themselves on their own, without requiring cultivating by humans.

Jesus told his followers to “consider the lilies.” I wonder today if we should take him literally and really contemplate the flowering plants and fruit trees (or their produce) that will come across our paths today.

If you come across an apple or an orange or a rose today, really look at it and then praise God for it. It will be good for your soul to do so.

The Second Day

August 23, 2022 by Andrew Forrest in Bible

Genesis 1:6-8

6 And God said, “Let there be an expanse in the midst of the waters, and let it separate the waters from the waters.” 7 And God made the expanse and separated the waters that were under the expanse from the waters that were above the expanse. And it was so. 8 And God called the expanse Heaven. And there was evening and there was morning, the second day.

Once you see the pattern in Genesis Chapter 1, you’ll never unsee it: God creates through separation (and it’s a separation of increasing complexity):

Light from Dark;
Waters from Waters;
Waters from Land;
Land from Plants;
Etc.

It’s elegant in its simplicity and power.

When God begins to create, all that’s there is a watery mess of nothingness—chaos. So, after he creates Light on Day One, God begins to bring order to the waters of chaos, and he does so by first separating the waters into upper waters—”sky” or “heavens”—and lower waters, which (we learn on Day Three) are covering the land. He separates the waters above and the waters below with a “firmanent”—a strange Hebrew word that means a hammered-out, flat, hard thing. (Think huge manhole cover or piece of hard glass, like a gigantic car’s windshield, or the dome of a gigantic snow globe.) So, the ancient Israelites believed that the sky was this hard firmament which got its blue color from the waters above it. From time to time, the firmament’s windows would open and would release the waters above onto the land below (which is uncovered on Day Three)— in other words, rain.

Now, we “know” that the sky is not hard, and that the space beyond our atmosphere is not actually liquid, but Genesis is not trying to provide what we might call a “scientific” understanding of reality, but a moral and theological understanding (which I believe is more valuable anyway, but that’s a topic for another day).

So, think about it: the amazing thing about the universe is not only that it exists, but that is has a form and a shape and is intelligible—it has meaning. That’s what God did—he made something out of nothing, and gave it a meaningful order. Today, no matter where you are in the universe, the laws of physics still apply. That consistency and intelligibility doesn’t have to be there, but that’s how God made things to be.

Today, he still does that. Why not pray that God makes this day meaningful to you?

The First Day

August 22, 2022 by Andrew Forrest in Bible

Today marks the beginning of our Genesis reading plan. Readings are Mondays-Friday, all the way up to Thanksgiving. As we begin, the readings are fairly brief; they will get longer as we move further into Genesis. I’ve written brief commentary to go with each day’s reading in an attempt to help you understand and appreciate what you read. If my commentary is helpful to that end, great. If it isn’t, skip it and just focus on the words of the scripture instead!

Let’s go.

Genesis 1:1-5

1 In the beginning, God created the heavens and the earth. 2 The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters.
3 And God said, “Let there be light,” and there was light. 4 And God saw that the light was good. And God separated the light from the darkness. 5 God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day.

There is one God, and he made everything.

There is nothing that God did not make. In ancient times people worshipped sun, moon, stars; in modern times we worship sex, money, success. This is foolish, because everything we can see has been created and is therefore not worthy of worship; only God should be worshiped. If you worship something created rather than the Creator, it will not go well with you. To worship something is to make it your source of strength and hope; that which you most admire—that’s what you worship. What or whom do you need to put in its appropriate place in your life?

And what this God does is bring order out of chaos.

When God begins to create, note that the Bible starts to describe God working, not with literal nothing—absolute non-being, which is im- possible for humans to understand, both then and now—but with the basic building blocks of reality—a wild waste, a deep churning chaos, a swirling ocean of the blackest night. Even in the Bible, the true beginning of everything is shrouded in mystery. So here, it’s not that there is nothing but rather that what’s there is unformed. It’s like saying you are in the middle of nowhere—the something that’s there has not yet been turned into anything useful, so we call it nothing. God takes the wild waste of chaos and begins to make it into something. God’s activity is always to bring order out of chaos—think of the healings of Jesus, who brings order and stability into crazed, wild minds. God takes messes and brings meaning out of them.

What mess do you need to ask God to make into something meaningful?

P.S. Know anyone who would benefit from receiving these daily scriptures over email each morning? Subscribe here. Each day’s reading gets posted on my website at 3:30 AM CDT and is emailed to everyone on my Daily Bible list at 4:00 AM CDT.

In the Beginning

April 18, 2022 by Andrew Forrest in Bible

Our Gospel of John reading plan begins today, and as is our custom, it will run Monday-Friday for the next seven weeks and will finish on Friday, June 7.

Let’s go!

P.S. Daily online Bible study will continue as well, and for you early risers, I’ll see you at 7:00 AM this morning. Join me via Facebook Live or at www.mungerplace.live.

John 1:1-28

The Word Became Flesh
1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was with God in the beginning. 3 Through him all things were made; without him nothing was made that has been made. 4 In him was life, and that life was the light of all mankind. 5 The light shines in the darkness, and the darkness has not overcome it.
6 There was a man sent from God whose name was John. 7 He came as a witness to testify concerning that light, so that through him all might believe. 8 He himself was not the light; he came only as a witness to the light.
9 The true light that gives light to everyone was coming into the world. 10 He was in the world, and though the world was made through him, the world did not recognize him. 11 He came to that which was his own, but his own did not receive him. 12 Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God— 13 children born not of natural descent, nor of human decision or a husband’s will, but born of God.
14 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.
15 (John testified concerning him. He cried out, saying, “This is the one I spoke about when I said, ‘He who comes after me has surpassed me because he was before me.’”) 16 Out of his fullness we have all received grace in place of grace already given. 17 For the law was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God, but the one and only Son, who is himself God and is in closest relationship with the Father, has made him known.
John the Baptist Denies Being the Messiah
19 Now this was John’s testimony when the Jewish leaders in Jerusalem sent priests and Levites to ask him who he was. 20 He did not fail to confess, but confessed freely, “I am not the Messiah.”
21 They asked him, “Then who are you? Are you Elijah?”
He said, “I am not.”
“Are you the Prophet?”
He answered, “No.”
22 Finally they said, “Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?”
23 John replied in the words of Isaiah the prophet, “I am the voice of one calling in the wilderness, ‘Make straight the way for the Lord.’”
24 Now the Pharisees who had been sent 25 questioned him, “Why then do you baptize if you are not the Messiah, nor Elijah, nor the Prophet?”
26 “I baptize with water,” John replied, “but among you stands one you do not know. 27 He is the one who comes after me, the straps of whose sandals I am not worthy to untie.”
28 This all happened at Bethany on the other side of the Jordan, where John was baptizing.

John begins his Gospel at the beginning. Not with the birth of Jesus to Mary in Bethlehem, but with the Beginning of Creation itself. He is deliberately echoing Genesis 1—“In the beginning, God created the heavens and the earth”—and the question is, Why? What’s he trying to tell us? Why would you begin a Gospel in this way?

John wants us to understand that the Word, i.e., the Second Person of the Trinity, is both God and distinct from God, and was in existence before he was born of the Virgin Mary and given the name Jesus. He wants us to understand from the very beginning of his Gospel just who this Jesus is: namely that the carpenter’s son from Nazareth who heals the sick, feeds the hungry, and eats with sinners is God in the flesh.

Although he doesn’t use the term, John is describing God as Trinity.

Go back and read Genesis 1:1-3:

1 In the beginning God created the heavens and the earth. 2 Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.
3 And God said, “Let there be light,” and there was light.
Genesis 1:1-3

What do you notice? There is God, there is the Spirit, and there is the fact that God creates by his Word!

The rest of the Gospel is going to show us what happens when the Word puts on flesh and dwells among us.

AMAZING.

P.S. The “John” mentioned in the prologue here is John the Baptist. He was a SENSATION in first-century Judea, and so John the Author wants us to be totally clear: John the Baptist wasn’t the point; Jesus is the point!

Creation by Separation

November 30, 2021 by Andrew Forrest in Bible

Genesis 1:3-19

3 And God said, “Let there be light,” and there was light. 4 And God saw that the light was good. And God separated the light from the darkness. 5 God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day.
6 And God said, “Let there be an expanse in the midst of the waters, and let it separate the waters from the waters.” 7 And God made the expanse and separated the waters that were under the expanse from the waters that were above the expanse. And it was so. 8 And God called the expanse Heaven. And there was evening and there was morning, the second day.
9 And God said, “Let the waters under the heavens be gathered to-gether into one place, and let the dry land appear.” And it was so. 10 God called the dry land Earth, and the waters that were gathered together he called Seas. And God saw that it was good.
11 And God said, “Let the earth sprout vegetation, plants yield-ing seed, and fruit trees bearing fruit in which is their seed, each according to its kind, on the earth.” And it was so. 12 The earth brought forth vegetation, plants yielding seed according to their own kinds, and trees bearing fruit in which is their seed, each according to its kind. And God saw that it was good. 13 And there was evening and there was morning, the third day.
14 And God said, “Let there be lights in the expanse of the heavens to separate the day from the night. And let them be for signs and for seasons, and for days and years, 15 and let them be lights in the expanse of the heavens to give light upon the earth.” And it was so. 16 And God made the two great lights—the greater light to rule the day and the lesser light to rule the night—and the stars. 17 And God set them in the expanse of the heavens to give light on the earth, 18 to rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good. 19 And there was evening and there was morning, the fourth day.

Once you see the pattern, you’ll never forget it:

God creates through separation.

Each division brings order and complexity to Creation:

light from dark;
day from night;
water from water;
land from sea;
plant from dirt;
sun from sky;
etc.

Two quick thoughts:

God brings order out of chaos; he does it at Creation,
Jesus does it in his healing ministry—order to chaotic minds and bodies—and the Holy Spirit is doing the same thing today.
God loves even the darkness! I love that detail.

Question for the Day:

Where do you need God to bring order out of chaos this Advent season?

Breath of Life

January 10, 2020 by Andrew Forrest in Bible

Man is created out of the dust.

Today, we know how to specifically identify the various components that make up a living body—carbon and hydrogen and oxygen, etc.—but the Bible’s ancient words still suffice: we are made of dust.

It’s not what our bodies are made of, however, that gives them life; what gives us life and sustains our lives is the breath of God himself.

Every time you take a breath, you are receiving God’s breath. Yes, the air you inhale contains oxygen, but oxygen alone won’t make a dead body live—it’s God’s Spirit that does that.

This is why praise is therefore such an appropriate act: when we praise God it is the very breath we receive from God that makes our praises possible. God gives to us, and then we give back to him.

Take time today to breathe. And praise God for it.

Today’s Scripture

Genesis 2:4-14

The Seventh Day

January 09, 2020 by Andrew Forrest in Bible

The keeping of the Sabbath made Israel distinct, but the Creation account tells us clearly that the Sabbath day actually precedes Israel: there is a Sabbath from the very beginning of everything.

The Sabbath does not depend on a celestial calendar; the cycles of the moon or the stars have no bearing on the Sabbath: it just comes every seven days, no matter what.

On the Sabbath, the people of God rest, because God rested, and when the people of God rest, they are showing with their lives that they trust God to provide for them. Every seven days there is a reminder: God provides, and he can be trusted.

Keeping Sabbath Today

There is much more to discuss about this topic than I have time for in this post, but I would like to say something provocative: I’m beginning to think Christians should keep the Sabbath today. I don’t think Sunday worship is the same as Sabbath, and though I understand why the early Christians got away from the Sabbath—they wanted to show that a person is saved because of the life, death, and resurrection of Jesus, and not in the keeping of the Jewish Law—I think we should think hard about reclaiming it.

In practice, keeping the Sabbath would mean that Christians would deliberately structure their Saturdays to be about family and friends and celebration. No work would be done—no emails, no shopping, no yard work, no tax returns. Instead, we would have folks over for dinner, go to the park, read, play board games, go for walks, etc.

Can you imagine how America would change for the better if the Christians started keeping Sabbath?

Just as an experiment, why don’t you try it this Saturday?

Let me know how it goes.

Today’s Scripture

Genesis 2:1-3

The Sixth Day

January 08, 2020 by Andrew Forrest in Bible

In Genesis 1, something is “good” when it is fit for its purpose and able to function properly, or when it is complete. Therefore, the seas are not declared good on Day Two because God isn’t finished with them until Day Three, when, after they are gathered together and the dry land has been uncovered, he declares them good.

On Day Six, after God has created everything, we read:

“God saw all that he had made, and it was very good.” [Genesis 1:31]

All of creation is “very good” because every part works together—it is complete. I like how Umberto Cassuto puts it:

“An analogy might be found in an artist who, having completed his masterpiece, steps back a little and surveys his handiwork with delight, for both in detail and in its entirety it had emerged perfect from his hand.”
—Umberto Cassuto, A Commentary on the Book of Genesis, Part 1: Adam to Noah, 59

However, as I pointed out on Sunday, man himself is NOT specifically declared good after his creation on Day Six. Why? Because he is not yet complete or fit for his purpose.

I would like you to reflect on what Leon Kass has to say about this. It is dense, but worth it.

“A moment’s reflection shows that man as he comes into the world is not yet good. Precisely because he is the free being, he is also the incomplete or indeterminate being; what he becomes depends always (in part) on what he freely will choose to be. Let me put it more pointedly: precisely in the sense that man is in the image of God, man is not good—not determinate, finished, complete, or perfect. It remains to be seen whether man will become good, whether he will be able to complete himself (or to be completed).
“Man’s lack of obvious goodness or completeness, metaphysically identical with his freedom, is, of course, the basis also of man’s moral ambiguity. As the being with the greatest freedom of motion, able to change not only his path but also his way, man is capable of deviating widely from the way for which he is most suited or through which he—and the world around him—will most flourish.
“The rest of the biblical narrative elaborates man’s moral ambiguity and God’s efforts to address it, all in the service of making man ‘good’—complete, whole, holy.”
—Leon Kass, The Beginning of Wisdom: Reading Genesis, 39

Now, go back and read that long quotation again. It’s important.

It is precisely our freedom that makes us incomplete. Unlike all the other creatures, we are free to choose good or choose evil, and, left to ourselves, we will inevitably make the wrong choice. We are not yet fit for our purpose, i.e., to rule over the earth and to reflect God’s image.

The rest of the story of the Bible is about how God plans to fix us.

Today’s Scripture

Genesis 1:24-31

The Fifth Day

January 07, 2020 by Andrew Forrest in Bible

The NIV translation lets us down a bit in its translation of Day Five. In v. 21 in our translation, we read of “the giant creatures of the sea.” However in Hebrew, the text literally speaks of “sea monsters.”

Why does this matter? You and I know that what ancient peoples called “sea monsters” are only the marvelous and mysterious creatures that God put in the deep seas—whales and the like. The Israelites were not a seafaring people, and were terrified of the Deep, but even ancient mariners had only the briefest of glimpses of these majestic animals. The nations surrounding Israel spoke of dark powers at work in the seas and sacrificed to the sea monsters to keep them safe on their maritime voyages.

How foolish, says Genesis 1—everything in the seas was made by God, even the sea monsters. Don’t worship the sun, and don’t worship the sea monsters, says the Bible.

God is so creative: He even made the whales!

Today’s Scripture

Genesis 1:20-23

The Fourth Day

January 06, 2020 by Andrew Forrest in Bible

Ancient peoples knew more from personal experience about the sun, the moon, and the stars than we do—the movements of the heavenly bodies were part of their intimate, daily experience, whereas we spend very few nights of our lives out of doors—and they certainly understood that you can’t have morning and evening without the sun. The strange detail of God waiting to create the sun until Day Four is yet another indication that Genesis 1 is not trying to give us scientific knowledge as to how things were created, other than to say that God is clearly the cause and Creator of everything. Rather, one of the things Genesis 1 is trying to tell us is that nothing in all of creation is divine, and therefore nothing in all of creation should be worshipped. The sun has been worshipped widely since the earliest days of humanity; Genesis 1 makes it clear that this is foolish idolatry: only God is worthy of worship.

Today’s Scripture

Genesis 1:14-19

The Third Day

January 03, 2020 by Andrew Forrest in Bible

Then, once the dry land has been uncovered by the waters, God commands it to be fruitful and it begins to produce seed-bearing plants and fruit-bearing trees. The reason the seeds and fruit are mentioned is because these sorts of plants can continue to reproduce and perpetuate themselves on their own, without requiring cultivating by humans.

If you come across an apple or an orange or a tulip today, really look at it and then praise God for it. It will be good for your soul to do so.

Today’s Scripture

Genesis 1:9-13

The Second Day

January 02, 2020 by Andrew Forrest in Bible

So, the ancient Israelites believed that the sky was this hard firmament which got its blue color from the waters above it. From time to time, the firmament’s windows would open and would release the waters above onto the land below (which is uncovered on Day Three)—in other words, rain.

Now, we “know” that the sky is not hard, and that the space beyond our atmosphere is not actually liquid, but Genesis is not trying to provide a scientific understanding of reality, but a moral and theological understanding. So, think about it: the amazing thing about the universe is not only that it exists, but that is has a form and a shape and is intelligible—it has meaning. That’s what God did—he made something out of nothing, and gave it a meaningful order. Today, no matter where you are in the universe, the laws of physics still apply. That consistency and intelligibility doesn’t have to be there, but that’s how God made things to be.

Today, he still does that. Why not pray that God makes this day meaningful to you?

Today’s Scripture

Genesis 1:6-8

The First Day

January 01, 2020 by Andrew Forrest in Genesis

There is one God, and he made everything.

There is nothing that God did not make. In ancient times people worshipped sun, moon, stars; in modern times we worship sex, money, success. This is foolish, because everything we can see has been created and is therefore not worthy of worship; only God should be worshiped. If you worship something created rather than the Creator, it will not go well with you. To worship something is to make it your source of strength and hope; that which you most admire—that’s what you worship. As we begin 2020, what or whom do you need to put in its appropriate place in your life?

And what this God does is bring order out of chaos.

When God begins to create, note that the Bible starts to describe what God does, not with literal nothing—absolute non-being, which is impossible for humans to understand, both then and now—but with the basic building blocks of reality—a wild waste, a deep churning chaos, a swirling ocean of the blackest night. Even in the Bible, the true beginning of everything is shrouded in mystery. So here, it’s not that there is nothing but rather that what’s there is unformed. It’s like saying you are in the middle of nowhere—the something that’s there has not yet been turned into anything useful, so we call it nothing. God takes the wild waste of chaos and begins to make it into something. God’s activity is always to bring order out of chaos—think of the healings of Jesus, who brings order and stability into crazed, wild minds. God takes messes and brings meaning out of them. As we begin 2020, what mess do you need to ask God to make into something meaningful?

Please share these posts with anyone who will find them useful. We will read slowly through Genesis, weekdays only, finishing on Friday, April 10. I post each day’s devotional/commentary/thought at 3:30 AM on my blog, and send each post via email at 4:00 AM.

Today’s Scripture

Genesis 1:1-5

In the Beginning

October 28, 2019 by Andrew Forrest in Gospels 2019

Although he doesn’t use the term, John is describing God as Trinity.

Go back and read Genesis 1:1-3:

1 In the beginning God created the heavens and the earth. 2 Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.
3 And God said, “Let there be light,” and there was light.
Genesis 1:1-3

What do you notice? There is God, there is the Spirit, and there is the fact that God creates by his Word!

The rest of the Gospel is going to show us what happens when the Word puts on flesh and dwells among us.

AMAZING.

Update at 2:30 PM: I had some technical difficulties this AM (of course!), so that’s why those of you on my Gospels 2019 mailing list are receiving this post in the afternoon. Tomorrow morning, everything should be back to normal.

Today’s Scripture

John 1:1-18