He Is Risen!

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Mark 16:1-20

EASTER SUNDAY
Jesus Has Risen
When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so that they might go to anoint Jesus’ body. 2Very early on the first day of the week, just after sun- rise, they were on their way to the tomb 3and they asked each other, “Who will roll the stone away from the entrance of the tomb?” 4But when they looked up, they saw that the stone, which was very large, had been rolled away. 5As they entered the tomb, they saw a young man dressed in a white robe sitting on the right side, and they were alarmed. 6“Don’t be alarmed,” he said. “You are looking for Jesus the Nazarene, who was crucified. He has risen! He is not here. See the place where they laid him. 7But go, tell his disciples and Peter, ‘He is going ahead of you into Galilee. There you will see him, just as he told you.’” 8Trembling and bewildered, the women went out and fled from the tomb. They said nothing to anyone, because they were afraid.

9When Jesus rose early on the first day of the week, he appeared first to Mary Magdalene, out of whom he had driven seven demons. 10She went and told those who had been with him and who were mourning and weeping. 11When they heard that Jesus was alive and that she had seen him, they did not believe it. 12Afterward Jesus ap- peared in a different form to two of them while they were walking in the country. 13These returned and reported it to the rest; but they did not believe them either. 14Later Jesus appeared to the Eleven as they were eating; he rebuked them for their lack of faith and their stub- born refusal to believe those who had seen him after he had risen. 15He said to them, “Go into all the world and preach the gospel to all creation. 16Whoever believes and is baptized will be saved, but who- ever does not believe will be condemned. 17And these signs will ac- company those who believe: In my name they will drive out demons; they will speak in new tongues; 18they will pick up snakes with their hands; and when they drink deadly poison, it will not hurt them at all; they will place their hands on sick people, and they will get well.” 19After the Lord Jesus had spoken to them, he was taken up into heaven and he sat at the right hand of God. 20Then the disciples went out and preached everywhere, and the Lord worked with them and confirmed his word by the signs. that accompanied it.

 
 

The three most important words in history:

“HE IS RISEN!”

 

Good Friday

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I’ve included our Good Friday reading below, but not any commentary—Mark’s account speaks for itself, and anything I add would subtract.

Our Good Friday service is 7 PM tonight.

If possible, I’d like to ask folks to watch the 2012 movie “The Impossible” before Easter Sunday—I’m going to be referring to it in my sermon. It is a true story, starring Naomi Watts and Ewan Macgregor, and is currently streaming for free on Amazon Prime (as well as available on all the other platforms).

 
 

Mark 15:1-47

GOOD FRIDAY
Jesus Before Pilate
Very early in the morning, the chief priests, with the elders, the teachers of the law and the whole Sanhedrin, made their plans. So they bound Jesus, led him away and handed him over to Pilate. 2“Are you the king of the Jews?” asked Pilate. “You have said so,” Jesus replied. 3The chief priests accused him of many things. 4So again Pilate asked him, “Aren’t you going to answer? See how many things they are accusing you of.” 5But Jesus still made no reply, and Pi- late was amazed. 6Now it was the custom at the festival to release a prisoner whom the people requested. 7A man called Barabbas was in prison with the insurrectionists who had committed murder in the uprising. 8The crowd came up and asked Pilate to do for them what he usually did. 9“Do you want me to release to you the king of the Jews?” asked Pilate, 10knowing it was out of self-interest that the chief priests had handed Jesus over to him. 11But the chief priests stirred up the crowd to have Pilate release Barabbas instead. 12“What shall I do, then, with the one you call the king of the Jews?” Pilate asked them. 13“Crucify him!” they shouted. 14“Why? What crime has he committed?” asked Pilate. But they shouted all the louder, “Cru- cify him!” 15Wanting to satisfy the crowd, Pilate released Barabbas to them. He had Jesus flogged, and handed him over to be crucified.

The Soldiers Mock Jesus

16The soldiers led Jesus away into the palace (that is, the Praetori- um) and called together the whole company of soldiers. 17They put a purple robe on him, then twisted together a crown of thorns and Mary the mother of James the younger and of Joseph, and Salome. 

[UPDATE 9:00 AM: Somehow I left out most of the passage and went from 15:17 to 15:41. I’ve fixed it below.]

18 And they began to call out to him, “Hail, king of the Jews!” 19 Again and again they struck him on the head with a staff and spit on him. Falling on their knees, they paid homage to him. 20 And when they had mocked him, they took off the purple robe and put his own clothes on him. Then they led him out to crucify him.

The Crucifixion of Jesus

21 A certain man from Cyrene, Simon, the father of Alexander and Rufus, was passing by on his way in from the country, and they forced him to carry the cross. 22 They brought Jesus to the place called Golgotha (which means “the place of the skull”). 23 Then they offered him wine mixed with myrrh,but he did not take it. 24 And they crucified him. Dividing up his clothes, they cast lots to see what each would get.

25 It was nine in the morning when they crucified him. 26 The written notice of the charge against him read: the king of the jews.

27 They crucified two rebels with him, one on his right and one on his left. 29 Those who passed by hurled insults at him, shaking their headsand saying, “So! You who are going to destroy the temple and build it in three days, 30 come down from the cross and save yourself!” 31 In the same way the chief priests and the teachers of the law mocked him among themselves. “He saved others,” they said, “but he can’t save himself! 32 Let this Messiah, this king of Israel, come down now from the cross, that we may see and believe.” Those crucified with him also heaped insults on him.

The Death of Jesus

33 At noon, darkness came over the whole land until three in the afternoon.34 And at three in the afternoon Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” (which means “My God, my God, why have you forsaken me?”).

35 When some of those standing near heard this, they said, “Listen, he’s calling Elijah.”

36 Someone ran, filled a sponge with wine vinegar, put it on a staff, and offered it to Jesus to drink. “Now leave him alone. Let’s see if Elijah comes to take him down,” he said.

37 With a loud cry, Jesus breathed his last.

38 The curtain of the temple was torn in two from top to bottom. 39 And when the centurion, who stood there in front of Jesus, saw how he died, he said, “Surely this man was the Son of God!”

40 Some women were watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joseph, and Salome. 

41In Galilee these women had followed him and cared for his needs. Many other women who had come up with him to Jerusalem were also there.

The Burial of Jesus

42It was Preparation Day (that is, the day before the Sabbath). So as evening approached, 43Joseph of Arimathea, a prominent member of the Council, who was himself waiting for the kingdom of God, went boldly to Pilate and asked for Jesus’ body. 44Pilate was surprised to hear that he was already dead. Summoning the centurion, he asked him if Jesus had already died. 45When he learned from the centu- rion that it was so, he gave the body to Joseph. 46So Joseph bought some linen cloth, took down the body, wrapped it in the linen, and placed it in a tomb cut out of rock. Then he rolled a stone against the entrance of the tomb. 47Mary Magdalene and Mary the mother of Joseph saw where he was laid.

 

Maundy Thursday

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Mark 14:1-72

MAUNDY THURSDAY
Jesus Anointed at Bethany
Now the Passover and the Festival of Unleavened Bread were only two days away, and the chief priests and the teachers of the law were scheming to arrest Jesus secretly and kill him. 2“But not during the festival,” they said, “or the people may riot.” 3While he was in Beth- any, reclining at the table in the home of Simon the Leper, a wom- an came with an alabaster jar of very expensive perfume, made of pure nard. She broke the jar and poured the perfume on his head. 4Some of those present were saying indignantly to one another, “Why this waste of perfume? 5It could have been sold for more than a year’s wages and the money given to the poor.” And they rebuked her harshly. 6“Leave her alone,” said Jesus. “Why are you bothering her? She has done a beautiful thing to me. 7The poor you will al- ways have with you, and you can help them any time you want. But you will not always have me. 8She did what she could. She poured perfume on my body beforehand to prepare for my burial. 9Truly I tell you, wherever the gospel is preached throughout the world, what she has done will also be told, in memory of her.” 10Then Judas Iscariot, one of the Twelve, went to the chief priests to betray Jesus to them. 11They were delighted to hear this and promised to give him money. So he watched for an opportunity to hand him over.

The Last Supper

12On the first day of the Festival of Unleavened Bread, when it was customary to sacrifice the Passover lamb, Jesus’ disciples asked him, “Where do you want us to go and make preparations for you to eat the Passover?” 13So he sent two of his disciples, telling them, “Go into the city, and a man carrying a jar of water will meet you. Follow him. 14Say to the owner of the house he enters, ‘The Teacher asks: Where is my guest room, where I may eat the Passover with my disciples?’ 15He will show you a large room upstairs, furnished and ready. Make preparations for us there.” 16The disciples left, went into the city and found things just as Jesus had told them. So they prepared the Pass- over. 17When evening came, Jesus arrived with the Twelve. 18While they were reclining at the table eating, he said, “Truly I tell you, one of you will betray me—one who is eating with me.” 19They were saddened, and one by one they said to him, “Surely you don’t mean me?” 20“It is one of the Twelve,” he replied, “one who dips bread into the bowl with me. 21The Son of Man will go just as it is written about him. But woe to that man who betrays the Son of Man! It would be

better for him if he had not been born.” 22While they were eating, Je- sus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, “Take it; this is my body.” 23Then he took a cup, and when he had given thanks, he gave it to them, and they all drank from it. 24“This is my blood of the covenant, which is poured out for many,” he said to them. 25“Truly I tell you, I will not drink again from the fruit of the vine until that day when I drink it new in the kingdom of God.” 26When they had sung a hymn, they went out to the Mount of Olives.

Jesus Predicts Peter’s Denial

27“You will all fall away,” Jesus told them, “for it is written: “‘I will strike the shepherd, and the sheep will be scattered.’ 28But after I have risen, I will go ahead of you into Galilee.” 29Peter declared, “Even if all fall away, I will not.” 30“Truly I tell you,” Jesus answered, “today—yes, tonight—before the rooster crows twice you yourself will disown me three times.” 31But Peter insisted emphatically, “Even if I have to die with you, I will never disown you.” And all the others said the same.

Gethsemane

32They went to a place called Gethsemane, and Jesus said to his dis- ciples, “Sit here while I pray.” 33He took Peter, James and John along with him, and he began to be deeply distressed and troubled. 34“My soul is overwhelmed with sorrow to the point of death,” he said to them. “Stay here and keep watch.” 35Going a little farther, he fell to the ground and prayed that if possible the hour might pass from him. 36“Abba, Father,” he said, “everything is possible for you. Take this cup from me. Yet not what I will, but what you will.” 37Then he returned to his disciples and found them sleeping. “Simon,” he said to Peter, “are you asleep? Couldn’t you keep watch for one hour? 38Watch and pray so that you will not fall into temptation. The spir- it is willing, but the flesh is weak.” 39Once more he went away and prayed the same thing. 40When he came back, he again found them sleeping, because their eyes were heavy. They did not know what to say to him. 41Returning the third time, he said to them, “Are you still sleeping and resting? Enough! The hour has come. Look, the Son of Man is delivered into the hands of sinners. 42Rise! Let us go! Here comes my betrayer!”

Jesus Arrested

43Just as he was speaking, Judas, one of the Twelve, appeared. With him was a crowd armed with swords and clubs, sent from the chief priests, the teachers of the law, and the elders. 44Now the betrayer had arranged a signal with them: “The one I kiss is the man; ar- rest him and lead him away under guard.” 45Going at once to Je- sus, Judas said, “Rabbi!” and kissed him. 46The men seized Jesus and arrested him. 47Then one of those standing near drew his sword and struck the servant of the high priest, cutting off his ear. 48“Am I leading a rebellion,” said Jesus, “that you have come out with swords and clubs to capture me? 49Every day I was with you, teach- ing in the temple courts, and you did not arrest me. But the Scrip- tures must be fulfilled.” 50Then everyone deserted him and fled. 51A young man, wearing nothing but a linen garment, was fol- lowing Jesus. When they seized him, 52he fled naked, leaving his garment behind.

Jesus Before the Sanhedrin

53They took Jesus to the high priest, and all the chief priests, the el- ders and the teachers of the law came together. 54Peter followed him at a distance, right into the courtyard of the high priest. There he sat with the guards and warmed himself at the fire. 55The chief priests and the whole Sanhedrin were looking for evidence against Jesus so that they could put him to death, but they did not find any. 56Many testified falsely against him, but their statements did not agree. 57Then some stood up and gave this false testimony against him: 58“We heard him say, ‘I will destroy this temple made with human hands and in three days will build another, not made with hands.’” 59Yet even then their testimony did not agree. 60Then the high priest stood up before them and asked Jesus, “Are you not going to answer? What is this testimony that these men are bringing against you?” 61But Jesus remained silent and gave no answer. Again the high priest

asked him, “Are you the Messiah, the Son of the Blessed One?” 62“I am,” said Jesus. “And you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven.” 63The high priest tore his clothes. “Why do we need any more witnesses?” he asked. 64“You have heard the blasphemy. What do you think?” They all condemned him as worthy of death. 65Then some began to spit at him; they blindfolded him, struck him with their fists, and said, “Prophesy!” And the guards took him and beat him.

Peter Disowns Jesus

66While Peter was below in the courtyard, one of the servant girls of the high priest came by. 67When she saw Peter warming himself, she looked closely at him. “You also were with that Nazarene, Jesus,” she said. 68But he denied it. “I don’t know or understand what you’re talking about,” he said, and went out into the entryway. 69When the servant girl saw him there, she said again to those standing around, “This fellow is one of them.” 70Again he denied it. After a little while, those standing near said to Peter, “Surely you are one of them, for you are a Galilean.” 71He began to call down curses, and he swore to them, “I don’t know this man you’re talking about.” 72Immediately the rooster crowed the second time. Then Peter remembered the word Jesus had spoken to him: “Before the rooster crows twice you will disown me three times.” And he broke down and wept.

 

I think the readings in Mark’s Gospel on the Passion of the Christ speak for themselves. For the next 3 days, take your time and read and re-read through our readings in quiet. May the Lord bless you.

Are You Ready to Go?

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Mark 12:41-13:37

The Widow’s Offering
41Jesus sat down opposite the place where the offerings were put and watched the crowd putting their money into the temple trea- sury. Many rich people threw in large amounts. 42But a poor wid- ow came and put in two very small copper coins, worth only a few cents. 43Calling his disciples to him, Jesus said, “Truly I tell you, this poor widow has put more into the treasury than all the others. 44They all gave out of their wealth; but she, out of her poverty, put in everything—all she had to live on.”

The Destruction of the
Signs of the End Times
As Jesus was leaving the temple, one of his disciples said to him, “Look, Teacher! What massive stones! What magnificent build- ings!” 2“Do you see all these great buildings?” replied Jesus. “Not one stone here will be left on another; every one will be thrown down.” 3As Jesus was sitting on the Mount of Olives opposite the temple, Peter, James, John and Andrew asked him privately, 4“Tell us, when will these things happen? And what will be the sign that they are all about to be fulfilled?” 5Jesus said to them: “Watch out that no one deceives you. 6Many will come in my name, claiming, ‘I am he,’ and will deceive many. 7When you hear of wars and ru- mors of wars, do not be alarmed. Such things must happen, but the end is still to come. 8Nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places, and famines. These are the beginning of birth pains. 9“You must be on your guard. You will be handed over to the local councils and flogged in the synagogues. On account of me you will stand before governors and kings as witnesses to them. 10And the gospel must first be preached to all nations. 11Whenever you are arrested and brought to trial, do not worry beforehand about what to say. Just say whatever is given you at the time, for it is not you speaking, but the Holy Spirit. 12“Brother will betray brother to death, and a father his child. Children will rebel against their parents and have them put to death. 13Everyone will hate you because of me, but the one who stands firm to the end will be saved. 14“When you see ‘the abomination that causes desolation’ standing where it does not be- long—let the reader understand—then let those who are in Judea flee to the mountains. 15Let no one on the housetop go down or enter the house to take anything out. 16Let no one in the field go back to get their cloak. 17How dreadful it will be in those days for pregnant women and nursing mothers! 18Pray that this will not take place in winter, 19because those will be days of distress unequaled from the beginning, when God created the world, until now—and never to be equaled again. 20“If the Lord had not cut short those days, no one would survive. But for the sake of the elect, whom he has cho- sen, he has shortened them. 21At that time if anyone says to you, ‘Look, here is the Messiah!’ or, ‘Look, there he is!’ do not believe it. 22For false messiahs and false prophets will appear and perform signs and wonders to deceive, if possible, even the elect. 23So be on your guard; I have told you everything ahead of time. 24“But in those days, following that distress, “‘the sun will be darkened, and the moon will not give its light; 25the stars will fall from the sky, and the heavenly bodies will be shaken.’ 26“At that time people will see the Son of Man coming in clouds with great power and glory. 27And he will send his angels and gather his elect from the four winds, from the ends of the earth to the ends of the heavens. 28“Now learn this lesson from the fig tree: As soon as its twigs get tender and its leaves come out, you know that summer is near. 29Even so, when you see these things happening, you know that it is near, right at the door. 30Truly I tell you, this generation will certainly not pass away until all these things have happened. 31Heaven and earth will pass away, but my words will never pass away.

The Day and Hour Unknown

32“But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father. 33Be on guard! Be alert! You do not know when that time will come. 34It’s like a man going away: He leaves his house and puts his servants in charge, each with their assigned task, and tells the one at the door to keep watch. 35“There- fore keep watch because you do not know when the owner of the house will come back—whether in the evening, or at midnight, or when the rooster crows, or at dawn. 36If he comes suddenly, do not let him find you sleeping. 37What I say to you, I say to everyone: ‘Watch!’”

 
 

Jesus is here using apocalyptic language to describe the destruction of Jerusalem, an event that took place in AD 70 when the Romans attacked the city during the Jewish War.
I think for us the most important lesson is to always be ready for the end, to always be prepared to die.

How can you prepare today?

 

The Ordinary Folks Loved Him

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Mark 12:28-40

The Greatest Commandment
28One of the teachers of the law came and heard them debating. No- ticing that Jesus had given them a good answer, he asked him, “Of all the commandments, which is the most important?” 29“The most important one,” answered Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one. 30Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ 31The second is this: ‘Love your neighbor as your- self.’ There is no commandment greater than these.” 32“Well said, teacher,” the man replied. “You are right in saying that God is one and there is no other but him. 33To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices.” 34When Jesus saw that he had answered wisely, he said to him, “You are not far from the kingdom of God.” And from then on no one dared ask him any more questions.

Whose Son Is the Messiah?

35While Jesus was teaching in the temple courts, he asked, “Why do the teachers of the law say that the Messiah is the son of David? 36David himself, speaking by the Holy Spirit, declared: “‘The Lord said to my Lord: “Sit at my right hand until I put your enemies un- der your feet.”’ 37David himself calls him ‘Lord.’ How then can he be his son?” The large crowd listened to him with delight.

Warning Against the Teachers of the Law

38As he taught, Jesus said, “Watch out for the teachers of the law. They like to walk around in flowing robes and be greeted with re- spect in the marketplaces, 39and have the most important seats in the synagogues and the places of honor at banquets. 40They devour widows’ houses and for a show make lengthy prayers. These men will be punished most severely.”

 
 

I think the crowd is listening to Jesus with delight because they know the religious leaders of the day are in it for themselves, and they feel that Jesus is on their side. This is what the Kingdom is like: those with power use it for those without.

 

Don't Let Yourself Be Defined By The World

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Mark 12:1-27

The Parable of the Tenants
Jesus then began to speak to them in parables: “A man planted a vine- yard. He put a wall around it, dug a pit for the winepress and built a watchtower. Then he rented the vineyard to some farmers and moved to another place. 2At harvest time he sent a servant to the tenants to collect from them some of the fruit of the vineyard. 3But they seized him, beat him and sent him away empty-handed. 4Then he sent an- other servant to them; they struck this man on the head and treated him shamefully. 5He sent still another, and that one they killed. He sent many others; some of them they beat, others they killed. 6“He had one left to send, a son, whom he loved. He sent him last of all, saying, ‘They will respect my son.’ 7“But the tenants said to one an- other, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’ 8So they took him and killed him, and threw him out of the vineyard. 9“What then will the owner of the vineyard do? He will come and kill those tenants and give the vineyard to others. 10Haven’t you read this passage of Scripture: “‘The stone the builders reject- ed has become the cornerstone; 11the Lord has done this, and it is marvelous in our eyes’?”12 Then the chief priests, the teachers of the law and the elders looked for a way to arrest him because they knew he had spoken the parable against them. But they were afraid of the crowd; so they left him and went away.

Paying the Imperial Tax to Caesar

13Later they sent some of the Pharisees and Herodians to Jesus to

catch him in his words. 14They came to him and said, “Teacher, we know that you are a man of integrity. You aren’t swayed by others, because you pay no attention to who they are; but you teach the way of God in accordance with the truth. Is it right to pay the imperial tax to Caesar or not? 15Should we pay or shouldn’t we?” But Jesus knew their hypocrisy. “Why are you trying to trap me?” he asked. “Bring me a denarius and let me look at it.” 16They brought the coin, and he asked them, “Whose image is this? And whose inscription?” “Caesar’s,” they replied. 17Then Jesus said to them, “Give back to Caesar what is Caesar’s and to God what is God’s.” And they were amazed at him.

Marriage at the Resurrection

18Then the Sadducees, who say there is no resurrection, came to him with a question. 19“Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother. 20Now there were seven brothers. The first one married and died without leaving any children. 21The second one married the widow, but he also died, leaving no child. It was the same with the third. 22In fact, none of the seven left any children. Last of all, the woman died too. 23At the resurrection whose wife will she be, since the seven were married to her?” 24Jesus replied, “Are you not in error because you do not know the Scriptures or the power of God? 25When the dead rise, they will neither marry nor be given in marriage; they will be like the angels in heaven. 26Now about the dead rising—have you not read in the Book of Moses, in the account of the burning bush, how God said to him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? 27He is not the God of the dead, but of the living. You are badly mistaken!”

 
 

Jesus doesn’t fit into the world’s categories and refuses to be placed in them, which is why the powers hate him.

He is calling us to follow his example—do not let yourself be defined by the world, and do not be surprised when, in response to your defiance, you are hated. Remember: they hated Jesus before you.

 

When It's Time to Fight (Special Palm Sunday Reading)

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Mark 11:1-33

Jesus Comes to Jerusalem as King

11 As they approached Jerusalem and came to Bethphage and Bethany at the Mount of Olives, Jesus sent two of his disciples, 2 saying to them, “Go to the village ahead of you, and just as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. 3 If anyone asks you, ‘Why are you doing this?’ say, ‘The Lord needs it and will send it back here shortly.’”

4 They went and found a colt outside in the street, tied at a doorway. As they untied it, 5 some people standing there asked, “What are you doing, untying that colt?” 6 They answered as Jesus had told them to, and the people let them go. 7 When they brought the colt to Jesus and threw their cloaks over it, he sat on it. 8 Many people spread their cloaks on the road, while others spread branches they had cut in the fields. 9 Those who went ahead and those who followed shouted,

“Hosanna!”

“Blessed is he who comes in the name of the Lord!”

10 “Blessed is the coming kingdom of our father David!”

“Hosanna in the highest heaven!”

11 Jesus entered Jerusalem and went into the temple courts. He looked around at everything, but since it was already late, he went out to Bethany with the Twelve.

Jesus Curses a Fig Tree and Clears the Temple Courts

12 The next day as they were leaving Bethany, Jesus was hungry. 13 Seeing in the distance a fig tree in leaf, he went to find out if it had any fruit. When he reached it, he found nothing but leaves, because it was not the season for figs. 14 Then he said to the tree, “May no one ever eat fruit from you again.”And his disciples heard him say it.

15 On reaching Jerusalem, Jesus entered the temple courts and began driving out those who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves,16 and would not allow anyone to carry merchandise through the temple courts. 17 And as he taught them, he said, “Is it not written: ‘My house will be called a house of prayer for all nations’? But you have made it ‘a den of robbers.’”

18 The chief priests and the teachers of the law heard this and began looking for a way to kill him, for they feared him, because the whole crowd was amazed at his teaching.

19 When evening came, Jesus and his disciples went out of the city.

20 In the morning, as they went along, they saw the fig tree withered from the roots. 21 Peter remembered and said to Jesus, “Rabbi, look! The fig tree you cursed has withered!”

22 “Have faith in God,” Jesus answered. 23 “Truly I tell you, if anyone says to this mountain, ‘Go, throw yourself into the sea,’ and does not doubt in their heart but believes that what they say will happen, it will be done for them. 24 Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours. 25 And when you stand praying, if you hold anything against anyone, forgive them, so that your Father in heaven may forgive you your sins.” 

The Authority of Jesus Questioned

27 They arrived again in Jerusalem, and while Jesus was walking in the temple courts, the chief priests, the teachers of the law and the elders came to him. 28 “By what authority are you doing these things?” they asked. “And who gave you authority to do this?”

29 Jesus replied, “I will ask you one question. Answer me, and I will tell you by what authority I am doing these things. 30 John’s baptism—was it from heaven, or of human origin? Tell me!”

31 They discussed it among themselves and said, “If we say, ‘From heaven,’ he will ask, ‘Then why didn’t you believe him?’ 32 But if we say, ‘Of human origin’ …” (They feared the people, for everyone held that John really was a prophet.)

33 So they answered Jesus, “We don’t know.”

Jesus said, “Neither will I tell you by what authority I am doing these things.”

 
 

The time for confrontation has arrived. Jesus has been avoiding an outright confrontation as long as possible (which is why he kept telling people to keep quiet about what he was doing). But he has arrived in Jerusalem for the purpose of taking on the powers of this world.

At some point, in other words, it’s time to fight.

What is it time for you to confront in your life?

 

P.S. I taught an hour-long Bible study on March 30 on this strange passage with the fig tree and the flipping of the tables.

 

Blind Bartimaeus

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Mark 10:46-52

Blind Bartimaeus Receives His Sight

46 Then they came to Jericho. As Jesus and his disciples, together with a large crowd, were leaving the city, a blind man, Bartimaeus (which means “son of Timaeus”), was sitting by the roadside begging. 47 When he heard that it was Jesus of Nazareth, he began to shout, “Jesus, Son of David, have mercy on me!”

48 Many rebuked him and told him to be quiet, but he shouted all the more, “Son of David, have mercy on me!”

49 Jesus stopped and said, “Call him.”

So they called to the blind man, “Cheer up! On your feet! He’s calling you.”50 Throwing his cloak aside, he jumped to his feet and came to Jesus.

51 “What do you want me to do for you?” Jesus asked him.

The blind man said, “Rabbi, I want to see.”

52 “Go,” said Jesus, “your faith has healed you.” Immediately he received his sight and followed Jesus along the road.

 
 

I love it that Bartimaeus keeps shouting, no matter what the people say to him

We could all use a bit more of that kind of perserversance today.

 

Practice Your Serve

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Mark 10:32-45

Jesus Predicts His Death a Third Time

32 They were on their way up to Jerusalem, with Jesus leading the way, and the disciples were astonished, while those who followed were afraid. Again he took the Twelve aside and told them what was going to happen to him.33 “We are going up to Jerusalem,” he said, “and the Son of Man will be delivered over to the chief priests and the teachers of the law. They will condemn him to death and will hand him over to the Gentiles, 34 who will mock him and spit on him, flog him and kill him. Three days later he will rise.”

The Request of James and John

35 Then James and John, the sons of Zebedee, came to him. “Teacher,” they said, “we want you to do for us whatever we ask.”

36 “What do you want me to do for you?” he asked.

37 They replied, “Let one of us sit at your right and the other at your left in your glory.”

38 “You don’t know what you are asking,” Jesus said. “Can you drink the cupI drink or be baptized with the baptism I am baptized with?”

39 “We can,” they answered.

Jesus said to them, “You will drink the cup I drink and be baptized with the baptism I am baptized with, 40 but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared.”

41 When the ten heard about this, they became indignant with James and John. 42 Jesus called them together and said, “You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them. 43 Not so with you. Instead, whoever wants to become great among you must be your servant, 44 and whoever wants to be first must be slave of all. 45 For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”

 
 

An extraordinary statement: that the human one who will take his place at God’s right hand (this is what the Hebrew phrase “Son of Man” alludes to—see Daniel 7) comes to serve, not be served.

If this is what God is like, think about the implications! It means that at the beating heart of the universe is a God who gives himself for the world.

To love is to will the good of the other. No action you take in love today will be wasted.

 

The Rich Guy

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Mark 10:17-31

The Rich and the Kingdom of God

17 As Jesus started on his way, a man ran up to him and fell on his kneesbefore him. “Good teacher,” he asked, “what must I do to inherit eternal life?”

18 “Why do you call me good?” Jesus answered. “No one is good—except God alone. 19 You know the commandments: ‘You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, you shall not defraud, honor your father and mother.’”

20 “Teacher,” he declared, “all these I have kept since I was a boy.”

21 Jesus looked at him and loved him. “One thing you lack,” he said. “Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.”

22 At this the man’s face fell. He went away sad, because he had great wealth.

23 Jesus looked around and said to his disciples, “How hard it is for the richto enter the kingdom of God!”

24 The disciples were amazed at his words. But Jesus said again, “Children, how hard it is[b] to enter the kingdom of God! 25 It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”

26 The disciples were even more amazed, and said to each other, “Who then can be saved?”

27 Jesus looked at them and said, “With man this is impossible, but not with God; all things are possible with God.”

28 Then Peter spoke up, “We have left everything to follow you!”

29 “Truly I tell you,” Jesus replied, “no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel 30 will fail to receive a hundred times as much in this present age: homes, brothers, sisters, mothers, children and fields—along with persecutions—and in the age to come eternal life. 31 But many who are first will be last, and the last first.”

 
 

What it means to take up your cross (see chapter 8) is to pick up the very thing that you most want to avoid. To the rich young ruler, it is poverty. What we often forget, however, is what Jesus says next (verses 29-30), namely that he’s not asking us to give up things because he hates us, but because he loves us and has greater things for us in the future.

 

Divorce

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Take 2—Video from Mark Bible Study 30 March 2022

I realize that the video embed didn’t come through in the email yesterday that some of you receive. So, here’s take number 2:

 
 

Mark 10:1-16

Divorce

10 Jesus then left that place and went into the region of Judea and across the Jordan. Again crowds of people came to him, and as was his custom, he taught them.

2 Some Pharisees came and tested him by asking, “Is it lawful for a man to divorce his wife?”

3 “What did Moses command you?” he replied.

4 They said, “Moses permitted a man to write a certificate of divorce and send her away.”

5 “It was because your hearts were hard that Moses wrote you this law,”Jesus replied. 6 “But at the beginning of creation God ‘made them male and female.’ 7 ‘For this reason a man will leave his father and mother and be united to his wife, 8 and the two will become one flesh.’ So they are no longer two, but one flesh. 9 Therefore what God has joined together, let no one separate.”

10 When they were in the house again, the disciples asked Jesus about this.11 He answered, “Anyone who divorces his wife and marries another woman commits adultery against her. 12 And if she divorces her husband and marries another man, she commits adultery.”

The Little Children and Jesus

13 People were bringing little children to Jesus for him to place his hands on them, but the disciples rebuked them. 14 When Jesus saw this, he was indignant. He said to them, “Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these. 15 Truly I tell you, anyone who will not receive the kingdom of God like a little child will never enter it.” 16 And he took the children in his arms, placed his hands on them and blessed them.

 
 

This teaching on divorce is a hard teaching. In Matthew’s Gospel, Jesus expands on the topic of remarriage a bit and says that adultery is the one reason why remarriage could be permissible. Mark does not include that caveat.

This is a hard teaching, and I’m not going to try to make Jesus say something he doesn’t. If you aren’t married, then understand that marriage is a beautiful thing, but it is a very serious thing. Prepare accordingly. If you are married, then do whatever it takes to stay married. (See yesterday’s reading.) If you are divorced for non- biblical reasons, God is calling you to remain single and not get remarried. And if you got divorced for nonbiblical reasons and got remarried, then understand that God is not asking you to leave your current spouse. Rather, get on your knees with your current spouse, confess before God, and ask for mercy. He will provide it, and you should respond in grateful joy for the rest of your days.

One of the things it means to receive the kingdom of God as a little child is to receive it joyfully and gratefully, like a kid on Christmas morning. And this applies to all of us. None of us deserves mercy, and yet all of us have received it.

 

Whatever It Takes, Bro

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Video of Mark Bible Study, 30 March 2022

Before we get to today’s passage, here is the video from last Wednesday’s final Bible study on the Gospel of Mark. We looked at the bizarre passage in Mark 11 when Jesus curses a fig tree. It was a fun study!

 
 

Mark 9:38-50

Whoever Is Not Against Us Is for Us

38 “Teacher,” said John, “we saw someone driving out demons in your name and we told him to stop, because he was not one of us.”

39 “Do not stop him,” Jesus said. “For no one who does a miracle in my name can in the next moment say anything bad about me, 40 for whoever is not against us is for us. 41 Truly I tell you, anyone who gives you a cup of water in my name because you belong to the Messiah will certainly not lose their reward.

Causing to Stumble

42 “If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them if a large millstone were hung around their neck and they were thrown into the sea. 43 If your hand causes you to stumble, cut it off. It is better for you to enter life maimed than with two hands to go into hell, where the fire never goes out. [44]  45 And if your foot causes you to stumble, cut it off. It is better for you to enter life crippled than to have two feet and be thrown into hell. [46]  47 And if your eye causes you to stumble, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell, 48 where

“‘the worms that eat them do not die,
    and the fire is not quenched.’

49 Everyone will be salted with fire.

50 “Salt is good, but if it loses its saltiness, how can you make it salty again?Have salt among yourselves, and be at peace with each other.”

 
 

Whatever it takes. Jesus’s point is that whatever it takes, it will be worth it to live life in the Kingdom.

What hard decision do you need to make today?

 

The Upside-Down

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Mark 9:30-37

Jesus Predicts His Death a Second Time

30 They left that place and passed through Galilee. Jesus did not want anyone to know where they were, 31 because he was teaching his disciples. He said to them, “The Son of Man is going to be delivered into the hands of men. They will kill him, and after three days he will rise.” 32 But they did not understand what he meant and were afraid to ask him about it.

33 They came to Capernaum. When he was in the house, he asked them, “What were you arguing about on the road?” 34 But they kept quiet because on the way they had argued about who was the greatest.

35 Sitting down, Jesus called the Twelve and said, “Anyone who wants to be first must be the very last, and the servant of all.”

36 He took a little child whom he placed among them. Taking the child in his arms, he said to them, 37 “Whoever welcomes one of these little children in my name welcomes me; and whoever welcomes me does not welcome me but the one who sent me.”

 
 

Jesus is the King who is coming to die. That seems upside down! And yet that is the way of the Kingdom—it’s about service and humility.

How can you humbly serve someone else today?

 

The Desperate Father and the Sick Boy

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Mark 9:14-29

Jesus Heals a Boy Possessed by an Impure Spirit

14 When they came to the other disciples, they saw a large crowd around them and the teachers of the law arguing with them. 15 As soon as all the people saw Jesus, they were overwhelmed with wonder and ran to greet him.

16 “What are you arguing with them about?” he asked.

17 A man in the crowd answered, “Teacher, I brought you my son, who is possessed by a spirit that has robbed him of speech. 18 Whenever it seizes him, it throws him to the ground. He foams at the mouth, gnashes his teeth and becomes rigid. I asked your disciples to drive out the spirit, but they could not.”

19 “You unbelieving generation,” Jesus replied, “how long shall I stay with you? How long shall I put up with you? Bring the boy to me.”

20 So they brought him. When the spirit saw Jesus, it immediately threw the boy into a convulsion. He fell to the ground and rolled around, foaming at the mouth.

21 Jesus asked the boy’s father, “How long has he been like this?”

“From childhood,” he answered. 22 “It has often thrown him into fire or water to kill him. But if you can do anything, take pity on us and help us.”

23 “‘If you can’?” said Jesus. “Everything is possible for one who believes.”

24 Immediately the boy’s father exclaimed, “I do believe; help me overcome my unbelief!”

25 When Jesus saw that a crowd was running to the scene, he rebuked the impure spirit. “You deaf and mute spirit,” he said, “I command you, come out of him and never enter him again.”

26 The spirit shrieked, convulsed him violently and came out. The boy looked so much like a corpse that many said, “He’s dead.” 27 But Jesus took him by the hand and lifted him to his feet, and he stood up.

28 After Jesus had gone indoors, his disciples asked him privately, “Why couldn’t we drive it out?”

29 He replied, “This kind can come out only by prayer.”

 
 

I’ve always thought this was a heartbreakingly beautiful story—a sick boy and a desperate father and that heart-rending prayer, “Lord, I believe, help my unbelief!”

Have you ever considered asking God to give you more trust in him?

 

What Does It Mean to "Take Up Your Cross"?

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Mark 8:27-9:1

Peter Declares That Jesus Is the Messiah

27 Jesus and his disciples went on to the villages around Caesarea Philippi. On the way he asked them, “Who do people say I am?”

28 They replied, “Some say John the Baptist; others say Elijah; and still others, one of the prophets.”

29 “But what about you?” he asked. “Who do you say I am?”

Peter answered, “You are the Messiah.”

30 Jesus warned them not to tell anyone about him.

Jesus Predicts His Death

31 He then began to teach them that the Son of Man must suffer many thingsand be rejected by the elders, the chief priests and the teachers of the law,and that he must be killed and after three days rise again. 32 He spoke plainly about this, and Peter took him aside and began to rebuke him.

33 But when Jesus turned and looked at his disciples, he rebuked Peter. “Get behind me, Satan!” he said. “You do not have in mind the concerns of God, but merely human concerns.”

The Way of the Cross

34 Then he called the crowd to him along with his disciples and said: “Whoever wants to be my disciple must deny themselves and take up their cross and follow me. 35 For whoever wants to save their life will lose it, but whoever loses their life for me and for the gospel will save it. 36 What good is it for someone to gain the whole world, yet forfeit their soul? 37 Or what can anyone give in exchange for their soul? 38 If anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man will be ashamed of them when he comes in his Father’s glory with the holy angels.”

9 And he said to them, “Truly I tell you, some who are standing here will not taste death before they see that the kingdom of God has come with power.”

 
 

This is it: the center of the gospel. Bonhoeffer said that when Christ calls a man, he calls him to come and die. Jesus is here telling us quite clearly that cross comes before crown, that each of us needs to follow Jesus to what seems like death. But we must not forget that after death there is resurrection!

What cross do you need to pick up today?

 

Eye Exam

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Mark 8:14-26

The Yeast of the Pharisees and Herod

14 The disciples had forgotten to bring bread, except for one loaf they had with them in the boat. 15 “Be careful,” Jesus warned them. “Watch out for the yeast of the Pharisees and that of Herod.”

16 They discussed this with one another and said, “It is because we have no bread.”

17 Aware of their discussion, Jesus asked them: “Why are you talking about having no bread? Do you still not see or understand? Are your hearts hardened? 18 Do you have eyes but fail to see, and ears but fail to hear? And don’t you remember? 19 When I broke the five loaves for the five thousand, how many basketfuls of pieces did you pick up?”

“Twelve,” they replied.

20 “And when I broke the seven loaves for the four thousand, how many basketfuls of pieces did you pick up?”

They answered, “Seven.”

21 He said to them, “Do you still not understand?”

Jesus Heals a Blind Man at Bethsaida

22 They came to Bethsaida, and some people brought a blind man and begged Jesus to touch him. 23 He took the blind man by the hand and led him outside the village. When he had spit on the man’s eyes and put his hands on him, Jesus asked, “Do you see anything?”

24 He looked up and said, “I see people; they look like trees walking around.”

25 Once more Jesus put his hands on the man’s eyes. Then his eyes were opened, his sight was restored, and he saw everything clearly. 26 Jesus sent him home, saying, “Don’t even go into the village.”

 
 

This is a living parable that Jesus enacts right in front of the disci- ples. There is a two-stage healing of the man because Jesus is trying to show the disciples they don’t yet understand the nature of the Kingdom.

What truth might God be trying to get you to see today that you’ve been refusing to see?

 

Jesus Feeds the 4,000

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Mark 8:1-13

Jesus Feeds the Four Thousand

8 During those days another large crowd gathered. Since they had nothing to eat, Jesus called his disciples to him and said, 2 “I have compassion for these people; they have already been with me three days and have nothing to eat. 3 If I send them home hungry, they will collapse on the way, because some of them have come a long distance.”

4 His disciples answered, “But where in this remote place can anyone get enough bread to feed them?”

5 “How many loaves do you have?” Jesus asked.

“Seven,” they replied.

6 He told the crowd to sit down on the ground. When he had taken the seven loaves and given thanks, he broke them and gave them to his disciples to distribute to the people, and they did so. 7 They had a few small fish as well; he gave thanks for them also and told the disciples to distribute them. 8 The people ate and were satisfied. Afterward the disciples picked up seven basketfuls of broken pieces that were left over. 9 About four thousand were present. After he had sent them away, 10 he got into the boat with his disciples and went to the region of Dalmanutha.

11 The Pharisees came and began to question Jesus. To test him, they asked him for a sign from heaven. 12 He sighed deeply and said, “Why does this generation ask for a sign? Truly I tell you, no sign will be given to it.” 13 Then he left them, got back into the boat and crossed to the other side.

 
 

The Pharisees want a sign, and I wonder if Jesus’s frustration is due to their refusal to acknowledge all the signs of the Kingdom he’s been performing all throughout Israel!

Which raises the question: We say we just want God to give us a sign—to be more clear—but is that really true? I wonder if we ask for a sign so that we don’t have to move forward in trust. But there is no other way.

What would it look like for you to move forward in trust today?

 

Don't Let Yourself Be Knocked Off Mission Today

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Mark 7:24-37

Jesus Honors a Syrophoenician Woman’s Faith

24 Jesus left that place and went to the vicinity of Tyre. He entered a house and did not want anyone to know it; yet he could not keep his presence secret. 25 In fact, as soon as she heard about him, a woman whose little daughter was possessed by an impure spirit came and fell at his feet.26 The woman was a Greek, born in Syrian Phoenicia. She begged Jesus to drive the demon out of her daughter.

27 “First let the children eat all they want,” he told her, “for it is not right to take the children’s bread and toss it to the dogs.”

28 “Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”

29 Then he told her, “For such a reply, you may go; the demon has left your daughter.”

30 She went home and found her child lying on the bed, and the demon gone.

Jesus Heals a Deaf and Mute Man

31 Then Jesus left the vicinity of Tyre and went through Sidon, down to the Sea of Galilee and into the region of the Decapolis. 32 There some people brought to him a man who was deaf and could hardly talk, and they begged Jesus to place his hand on him.

33 After he took him aside, away from the crowd, Jesus put his fingers into the man’s ears. Then he spit and touched the man’s tongue. 34 He looked up to heaven and with a deep sigh said to him, “Ephphatha!” (which means “Be opened!”). 35 At this, the man’s ears were opened, his tongue was loosened and he began to speak plainly.

36 Jesus commanded them not to tell anyone. But the more he did so, the more they kept talking about it. 37 People were overwhelmed with amazement. “He has done everything well,” they said. “He even makes the deaf hear and the mute speak.”

 
 

God’s plan all along was to use one man (Abraham) and his family (Israel) to bring blessing to the nations. This is why Jesus is focused on Israel and not on the nations. But, because Jesus’s mission is to die on behalf of Israel, he can’t allow himself to get drawn off mission by the adoration of the crowds, even if the crowds are there because of his healing. It’s a good example of how not to let a good thing (healing ministry) get in the way of the best thing (dying for the sins of the world).

How are you letting the good get in the way of the best today?

 

That Which Defiles

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Mark 7:1-23

That Which Defiles

7 The Pharisees and some of the teachers of the law who had come from Jerusalem gathered around Jesus 2 and saw some of his disciples eating food with hands that were defiled, that is, unwashed. 3 (The Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, holding to the tradition of the elders. 4 When they come from the marketplace they do not eat unless they wash. And they observe many other traditions, such as the washing of cups, pitchers and kettles.)

5 So the Pharisees and teachers of the law asked Jesus, “Why don’t your disciples live according to the tradition of the elders instead of eating their food with defiled hands?”

6 He replied, “Isaiah was right when he prophesied about you hypocrites; as it is written:

“‘These people honor me with their lips,
    but their hearts are far from me.
7 They worship me in vain;
    their teachings are merely human rules.’

8 You have let go of the commands of God and are holding on to human traditions.”

9 And he continued, “You have a fine way of setting aside the commands of God in order to observe your own traditions! 10 For Moses said, ‘Honor your father and mother,’ and, ‘Anyone who curses their father or mother is to be put to death.’ 11 But you say that if anyone declares that what might have been used to help their father or mother is Corban (that is, devoted to God)— 12 then you no longer let them do anything for their father or mother.13 Thus you nullify the word of God by your tradition that you have handed down. And you do many things like that.”

14 Again Jesus called the crowd to him and said, “Listen to me, everyone, and understand this. 15 Nothing outside a person can defile them by going into them. Rather, it is what comes out of a person that defiles them.” 

17 After he had left the crowd and entered the house, his disciples asked himabout this parable. 18 “Are you so dull?” he asked. “Don’t you see that nothing that enters a person from the outside can defile them? 19 For it doesn’t go into their heart but into their stomach, and then out of the body.”(In saying this, Jesus declared all foods clean.)

20 He went on: “What comes out of a person is what defiles them. 21 For it is from within, out of a person’s heart, that evil thoughts come—sexual immorality, theft, murder, 22 adultery, greed, malice, deceit, lewdness, envy, slander, arrogance and folly. 23 All these evils come from inside and defile a person.”

 
 

This is a profound insight that should affect all areas of life, includ- ing and especially politics: the problem is not ultimately out there, but in here. If the problem were out there, then the right political system would fix it. But, if the problem is in here, then no matter what happens out there, I’ll still bring the problem with me in here.

This is why Jesus came to die, not start a new political movement: because his death on the cross is the only way to deal with and defeat human sin.

 

Jesus Walks on the Water

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Mark 6:45-56

Jesus Walks on the Water

45 Immediately Jesus made his disciples get into the boat and go on ahead of him to Bethsaida, while he dismissed the crowd. 46 After leaving them, he went up on a mountainside to pray.

47 Later that night, the boat was in the middle of the lake, and he was alone on land. 48 He saw the disciples straining at the oars, because the wind was against them. Shortly before dawn he went out to them, walking on the lake. He was about to pass by them, 49 but when they saw him walking on the lake, they thought he was a ghost. They cried out, 50 because they all saw him and were terrified.

Immediately he spoke to them and said, “Take courage! It is I. Don’t be afraid.” 51 Then he climbed into the boat with them, and the wind died down.They were completely amazed, 52 for they had not understood about the loaves; their hearts were hardened.

53 When they had crossed over, they landed at Gennesaret and anchored there. 54 As soon as they got out of the boat, people recognized Jesus.55 They ran throughout that whole region and carried the sick on mats to wherever they heard he was. 56 And wherever he went—into villages, towns or countryside—they placed the sick in the marketplaces. They begged him to let them touch even the edge of his cloak, and all who touched it were healed.

 
 

After dismissing the crowd, Jesus withdraws to pray. Again, Mark wants us to understand how desperate the Son is for connection to the Father.

Why do we think we’re any different?

P.S. Mark says that the disciples were amazed “for they had not understood about the loaves; their hearts were hardened.” What do you think they failed to understand? Why does Mark tell us this, and what does he want us to understand?

P.P.S. Don’t forget about Holy Communion at church this Wednesday, 7:00-7:20 AM. Would love to see families and kids there before school. Chick-fil-A breakfast to grab-and-go on your way out.