Psalm 94

C.S. Lewis, in his little book on the psalms, offers the insight below into today’s psalm (and the other psalms of vengeance like it). Since I read first read this several years ago, the psalms that call on God to avenge the psalmists’ enemies have become much more meaningful to me. After all, it often seems as if the wicked get away with their crimes. Lord, come and make things right!

“The ancient Jews, like ourselves, think of God’s judgement in terms of an earthly court of justice. The difference is that the Christian pictures the case to be tried as a criminal case with himself in the dock; the Jew pictures it as a civil case with himself as the plaintiff. The one hopes for acquittal, or rather for pardon; the other hopes for a resounding triumph with heavy damages. Hence he prays “judge my quarrel”, or “avenge my cause” (35, 23). And though, as I said a minute ago, Our Lord in the parable of the Sheep and the Goats painted the characteristically Christian picture, in another place He is very characteristically Jewish. Notice what He means by “an unjust judge”. By those words most of us would mean someone like Judge Jeffreys or the creatures who sat on the benches of German tribunals during the Nazi régime: someone who bullies witnesses and jurymen in order to convict, and then savagely to punish, innocent men. Once again, we are thinking of a criminal trial. We hope we shall never appear in the dock before such a judge. But the Unjust Judge in the parable is quite a different character. There is no danger of appearing in his court against your will: the difficulty is the opposite—to get into it. It is clearly a civil action. The poor woman (Luke 18, 18, 5) has had her little strip of land—room for a pigsty or a henrun—taken away from her by a richer and more powerful neighbour (nowadays it would be Town-Planners or some11other “Body”). And she knows she has a perfectly watertight case. If once she could get it into court and have it tried by the laws of the land, she would be bound to get that strip back. But no one will listen to her, she can’t get it tried. No wonder she is anxious for “judgement”.

Behind this lies an age-old and almost world-wide experience which we have been spared. In most places and times it has been very difficult for the “small man” to get his case heard. The judge (and, doubtless, one or two of his underlings) has to be bribed. If you can’t afford to “oil his palm” your case will never reach court. Our judges do not receive bribes. (We probably take this blessing too much for granted; it will not remain with us automatically). We need not therefore be surprised if the Psalms, and the Prophets, are full of the longing for judgement, and regard the announcement that “judgement” is coming as good news. Hundreds and thousands of people who have been stripped of all they possess and who have the right entirely on their side will at last be heard. Of course they are not afraid of judgement. They know their case is unanswerable —if only it could be heard. When God comes to judge, at last it will.”

—from “Reflections on the Psalms”, by C.S. Lewis

Psalm 94

1 The Lord is a God who avenges.
    O God who avenges, shine forth.
2 Rise up, Judge of the earth;
    pay back to the proud what they deserve.
3 How long, Lord, will the wicked,
    how long will the wicked be jubilant?

4 They pour out arrogant words;
    all the evildoers are full of boasting.
5 They crush your people, Lord;
    they oppress your inheritance.
6 They slay the widow and the foreigner;
    they murder the fatherless.
7 They say, “The Lord does not see;
    the God of Jacob takes no notice.”

8 Take notice, you senseless ones among the people;
    you fools, when will you become wise?
9 Does he who fashioned the ear not hear?
    Does he who formed the eye not see?
10 Does he who disciplines nations not punish?
    Does he who teaches mankind lack knowledge?
11 The Lord knows all human plans;
    he knows that they are futile.

12 Blessed is the one you discipline, Lord,
    the one you teach from your law;
13 you grant them relief from days of trouble,
    till a pit is dug for the wicked.
14 For the Lord will not reject his people;
    he will never forsake his inheritance.
15 Judgment will again be founded on righteousness,
    and all the upright in heart will follow it.

16 Who will rise up for me against the wicked?
    Who will take a stand for me against evildoers?
17 Unless the Lord had given me help,
    I would soon have dwelt in the silence of death.
18 When I said, “My foot is slipping,”
    your unfailing love, Lord, supported me.
19 When anxiety was great within me,
    your consolation brought me joy.

20 Can a corrupt throne be allied with you—
    a throne that brings on misery by its decrees?
21 The wicked band together against the righteous
    and condemn the innocent to death.
22 But the Lord has become my fortress,
    and my God the rock in whom I take refuge.
23 He will repay them for their sins
    and destroy them for their wickedness;
    the Lord our God will destroy them.