Hearts of Wisdom – Psalm 90

 

Psalm 90

A Prayer of Moses, the man of God.

1 Lord, you have been our dwelling place
    in all generations.
2 Before the mountains were brought forth,
    or ever you had formed the earth and the world,
    from everlasting to everlasting you are God.
3 You return man to dust
    and say, “Return, O children of man!”
4 For a thousand years in your sight
    are but as yesterday when it is past,
    or as a watch in the night.
5 You sweep them away as with a flood; they are like a dream,
    like grass that is renewed in the morning:
6 in the morning it flourishes and is renewed;
    in the evening it fades and withers.
7 For we are brought to an end by your anger;
    by your wrath we are dismayed.
8 You have set our iniquities before you,
    our secret sins in the light of your presence.
9 For all our days pass away under your wrath;
    we bring our years to an end like a sigh.
10 The years of our life are seventy,
    or even by reason of strength eighty;
yet their span is but toil and trouble;
    they are soon gone, and we fly away.
11 Who considers the power of your anger,
    and your wrath according to the fear of you?
12 So teach us to number our days
    that we may get a heart of wisdom.
13 Return, O Lord! How long?
    Have pity on your servants!
14 Satisfy us in the morning with your steadfast love,
    that we may rejoice and be glad all our days.
15 Make us glad for as many days as you have afflicted us,
    and for as many years as we have seen evil.
16 Let your work be shown to your servants,
    and your glorious power to their children.
17 Let the favor of the Lord our God be upon us,
    and establish the work of our hands upon us;
    yes, establish the work of our hands!

 

 

By Kevin M. Watson, Ph.D

NOTE:

Today’s commentary is by Dr. Kevin Watson, who is coming to Tulsa to become the Director of Academic Growth and Formation at the Tulsa Extension Site for Asbury Theological Seminary, as well as joining our staff at Asbury Church as Scholar-in-Residence. I wrote a post announcing and explaining this move.-Andrew


Psalm 90 is the first psalm in Book IV, which goes through Psalm 106. Psalm 90 is a communal prayer for help during a prolonged period where they have experienced God’s anger and wrath (see verse 7).


Verses 9-12 offer a sobering reflection on our mortality.

The years of our life are seventy,

     or even by reason of strength eighty;

Yet their span is but toil and trouble;

     they are soon gone, and we fly away. (v.10)

Life is often experienced as an indescribably precious gift (like the birth of a baby).

But life can also be painful and difficult. And it can end with excruciating suddenness.


What is the best response?

I cannot come up with a better one than making verse 12 our own prayer:

So teach us to number our days

     that we may get a heart of wisdom.

Our awareness that our days our limited leads to making wise choices in the present. It can help us keep Jesus at the center of our lives.

Father, give us hearts of wisdom to follow you faithfully today. Amen.

 

 
 

You Have Done This – Psalm 89

 

Psalm 89

A Maskil of Ethan the Ezrahite.

1 I will sing of the steadfast love of the Lord, forever;
    with my mouth I will make known your faithfulness to all generations.
2 For I said, “Steadfast love will be built up forever;
    in the heavens you will establish your faithfulness.”
3 You have said, “I have made a covenant with my chosen one;
    I have sworn to David my servant:
4 ‘I will establish your offspring forever,
    and build your throne for all generations.’” Selah
5 Let the heavens praise your wonders, O Lord,
    your faithfulness in the assembly of the holy ones!
6 For who in the skies can be compared to the Lord?
    Who among the heavenly beings is like the Lord,
7 a God greatly to be feared in the council of the holy ones,
    and awesome above all who are around him?
8 O Lord God of hosts,
    who is mighty as you are, O Lord,
    with your faithfulness all around you?
9 You rule the raging of the sea;
    when its waves rise, you still them.
10 You crushed Rahab like a carcass;
    you scattered your enemies with your mighty arm.
11 The heavens are yours; the earth also is yours;
    the world and all that is in it, you have founded them.
12 The north and the south, you have created them;
    Tabor and Hermon joyously praise your name.
13 You have a mighty arm;
    strong is your hand, high your right hand.
14 Righteousness and justice are the foundation of your throne;
    steadfast love and faithfulness go before you.
15 Blessed are the people who know the festal shout,
    who walk, O Lord, in the light of your face,
16 who exult in your name all the day
    and in your righteousness are exalted.
17 For you are the glory of their strength;
    by your favor our horn is exalted.
18 For our shield belongs to the Lord,
    our king to the Holy One of Israel.
19 Of old you spoke in a vision to your godly one, and said:
    “I have granted help to one who is mighty;
    I have exalted one chosen from the people.
20 I have found David, my servant;
    with my holy oil I have anointed him,
21 so that my hand shall be established with him;
    my arm also shall strengthen him.
22 The enemy shall not outwit him;
    the wicked shall not humble him.
23 I will crush his foes before him
    and strike down those who hate him.
24 My faithfulness and my steadfast love shall be with him,
    and in my name shall his horn be exalted.
25 I will set his hand on the sea
    and his right hand on the rivers.
26 He shall cry to me, ‘You are my Father,
    my God, and the Rock of my salvation.’
27 And I will make him the firstborn,
    the highest of the kings of the earth.
28 My steadfast love I will keep for him forever,
    and my covenant will stand firm for him.
29 I will establish his offspring forever
    and his throne as the days of the heavens.
30 If his children forsake my law
    and do not walk according to my rules,
31 if they violate my statutes
    and do not keep my commandments,
32 then I will punish their transgression with the rod
    and their iniquity with stripes,
33 but I will not remove from him my steadfast love
    or be false to my faithfulness.
34 I will not violate my covenant
    or alter the word that went forth from my lips.
35 Once for all I have sworn by my holiness;
    I will not lie to David.
36 His offspring shall endure forever,
    his throne as long as the sun before me.
37 Like the moon it shall be established forever,
    a faithful witness in the skies.” Selah
38 But now you have cast off and rejected;
    you are full of wrath against your anointed.
39 You have renounced the covenant with your servant;
    you have defiled his crown in the dust.
40 You have breached all his walls;
    you have laid his strongholds in ruins.
41 All who pass by plunder him;
    he has become the scorn of his neighbors.
42 You have exalted the right hand of his foes;
    you have made all his enemies rejoice.
43 You have also turned back the edge of his sword,
    and you have not made him stand in battle.
44 You have made his splendor to cease
    and cast his throne to the ground.
45 You have cut short the days of his youth;
    you have covered him with shame. Selah
46 How long, O Lord? Will you hide yourself forever?
    How long will your wrath burn like fire?
47 Remember how short my time is!
    For what vanity you have created all the children of man!
48 What man can live and never see death?
    Who can deliver his soul from the power of Sheol? Selah
49 Lord, where is your steadfast love of old,
    which by your faithfulness you swore to David?
50 Remember, O Lord, how your servants are mocked,
    and how I bear in my heart the insults of all the many nations,
51 with which your enemies mock, O Lord,
    with which they mock the footsteps of your anointed.
52 Blessed be the Lord forever!
Amen and Amen.

 

 

By Kevin M. Watson, Ph.D

NOTE:

Today’s commentary is by Dr. Kevin Watson, who is coming to Tulsa to become the Director of Academic Growth and Formation at the Tulsa Extension Site for Asbury Theological Seminary, as well as joining our staff at Asbury Church as Scholar-in-Residence. I wrote a post announcing and explaining this move.-Andrew


The life of faith is ultimately about relationship with the living God. Psalm 89 illustrates the complexity we can experience in our faith journey.

Reread verses 1-18. Circle “you” and “your” every time you read it.

What is the psalmist saying about God in these verses?

God is described as faithful. God establishes a covenant with his chosen one. God’s wonders and faithfulness are praised in the “assembly of the holy ones.” (v. 5)

God is mighty. God rules. God crushes and scatters his enemies.

The heavens and earth and all that are in them are God’s.

God has a mighty arm. 

God is righteous.

God is just.

God is love.

God’s love is steadfast.

People who exult in the name of God and in God’s righteousness are blessed.


Starting in verse 19, the psalmist quotes words God “spoke in a vision to your godly one.” As you read the words quoting God in verses 19-37 circle “I” every time you read it.

What does God say in these verses?

Here is part of the promise God has made to David:

My steadfast love I will keep for him forever,

     and my covenant will stand firm for him.

I will establish his offspring forever

     and his throne as the days of the heavens. (v. 28-29)

God pledges that even if David’s descendants forsake God and God’s law, they will be punished but God promises:

I will not remove from him my steadfast love

     or be false to my faithfulness.

I will not violate my covenant

     or alter the word that went forth from my lips.

Once for all I have sworn by my holiness;

     I will not lie to David.

His offspring shall endure forever,

     his throne as long as the sun before me.

(If you want more background, read 2 Samuel 7:4-17, which described God’s promise to David through the prophet Nathan.)


In verse 38 the voice returns to that of the psalmist. And now, instead of praising God for his faithfulness and might, the psalm turns to confrontation with God.

Circle every “you” in verses 38-51.

What is the psalmist saying about God in these verses?

It is quite different than in verses 1-18, is it not?

“You have cast off and rejected… 

“You are full of wrath against your anointed.”

God is accused of renouncing the covenant he has made with his servant. He has defiled his crown. He has breached his walls, laid his strongholds in ruins.

Even worse, God has exalted the psalmist’s enemies. So, while he is experiencing rejection and ruin, the enemies are experiencing triumph and blessing.

God has “covered with shame” the one with whom he had made a covenant.

Verses 46-51 are a cry of desperation.

46 How long, O Lord? Will you hide yourself forever?
    How long will your wrath burn like fire?
47 Remember how short my time is!
    For what vanity you have created all the children of man!
48 What man can live and never see death?
    Who can deliver his soul from the power of Sheol? Selah
49 Lord, where is your steadfast love of old,
    which by your faithfulness you swore to David?
50 Remember, O Lord, how your servants are mocked,
    and how I bear in my heart the insults of all the many nations,
51 with which your enemies mock, O Lord,
    with which they mock the footsteps of your anointed.


And then we get to the final line of Psalm 89, which does not fit the tone of what has just been said at all.

 Blessed be the Lord forever!

            Amen and Amen.

What is going on here?

Most scholars believe that verse 52 was added by a later writer. One commentator sees verse 52 as not only an ending to Psalm 89, but a benediction for Book 3 of Psalms as a whole, as Psalm 89 marks the end of Book 3:

The blessing and the double Amen, like those of 41:13 and 72:19, end this Third Book of the Psalter, in which national suffering has played a large part, on a firm note of praise.

Though this psalm does not end with resolution of the extremely difficult circumstances described in it, hope is found because someone was able to come back and give a benediction.

God’s people were still in existence.

They had not been destroyed. We know this because one of them came back to end Book Three with fitting praise.

 

When You Have No Strength – Psalm 88

 

Psalm 88

A Song. A Psalm of the Sons of Korah. To the choirmaster: according to Mahalath Leannoth. A Maskil of Heman the Ezrahite.

1 O Lord, God of my salvation,
    I cry out day and night before you.
2 Let my prayer come before you;
    incline your ear to my cry!
3 For my soul is full of troubles,
    and my life draws near to Sheol.
4 I am counted among those who go down to the pit;
    I am a man who has no strength,
5 like one set loose among the dead,
    like the slain that lie in the grave,
like those whom you remember no more,
    for they are cut off from your hand.
6 You have put me in the depths of the pit,
    in the regions dark and deep.
7 Your wrath lies heavy upon me,
    and you overwhelm me with all your waves. Selah
8 You have caused my companions to shun me;
    you have made me a horror to them.
I am shut in so that I cannot escape;
9     my eye grows dim through sorrow.
Every day I call upon you, O Lord;
    I spread out my hands to you.
10 Do you work wonders for the dead?
    Do the departed rise up to praise you? Selah
11 Is your steadfast love declared in the grave,
    or your faithfulness in Abaddon?
12 Are your wonders known in the darkness,
    or your righteousness in the land of forgetfulness?
13 But I, O Lord, cry to you;
    in the morning my prayer comes before you.
14 O Lord, why do you cast my soul away?
    Why do you hide your face from me?
15 Afflicted and close to death from my youth up,
    I suffer your terrors; I am helpless.
16 Your wrath has swept over me;
    your dreadful assaults destroy me.
17 They surround me like a flood all day long;
    they close in on me together.
18 You have caused my beloved and my friend to shun me;
    my companions have become darkness.

 

 

By Kevin M. Watson, Ph.D

NOTE:

Today’s commentary is by Dr. Kevin Watson, who is coming to Tulsa to become the Director of Academic Growth and Formation at the Tulsa Extension Site for Asbury Theological Seminary, as well as joining our staff at Asbury Church as Scholar-in-Residence. I wrote a post announcing and explaining this move.-Andrew


One of the values we are seeing again and again in the Psalms is that they teach us to pray through our emotions.

Psalm 88 begins:

 O Lord, God of my salvation

The rest of the Psalm does not quite fit with this opening line, as it is the cry of someone who seems to feel hopelessly lost and cast off by God and their closest friends and family.


Psalms 88 and 89 stand together at the end of Book Three as the darkest place in the whole book of Psalms. Both are prayers for help, and both end without resolution. Psalm 88 is the cry of an individual who feels as if God has not only abandoned her, but that God has caused her situation in the first place. The psalm’s message is shocking to modern readers who are unaccustomed to the frankness of these ancient prayers for help. - Beth Tanner


Many of these lines are shocking, indeed. Can you imagine, for example, saying to the Lord:

You have put me in the depths of the pit,

     In the regions dark and deep.

Your wrath lies heavy upon me,

     And you overwhelm me with all your waves. (v. 6-7)

The blame for the suffering the psalmist is experiencing is laid squarely at the Lord’s feet.


Perhaps you know what it is like to be in this place, where the only honest prayer you could pray to the Lord would be along the lines of Psalm 88. It can be uncomfortable to be in relationship with people in this place. It is common for people to try to correct those who are suffering and instead of staying present with them, arguing with their flawed reasoning. (The Book of Job is filled with examples of this from Job’s friends.)

I love the way Beth Tanner describes what it says about God that these kinds of prayers are included in Scripture: “It … speaks of God, a God who is Creator and King of the Universe and who also does not condemn honest, painful conversation with the humans God created – and in that it may represent better than other texts the love that God has for us, these earthly creatures.”


When you find that you have no strength, let this psalm be your prayer.

Even in the posture of lament and complaint at what God has done and allowed to be done, there is nevertheless a posture of faith and desire for relationship with God.

 

Rahab? – Psalm 87

 

Psalm 87

A Psalm of the Sons of Korah. A Song.

1 On the holy mount stands the city he founded;
2 the Lord loves the gates of Zion
    more than all the dwelling places of Jacob.
3 Glorious things of you are spoken,
    O city of God. Selah
4 Among those who know me I mention Rahab and Babylon;
    behold, Philistia and Tyre, with Cush—
    “This one was born there,” they say.
5 And of Zion it shall be said,
    “This one and that one were born in her”;
    for the Most High himself will establish her.
6 The Lord records as he registers the peoples,
    “This one was born there.” Selah
7 Singers and dancers alike say,
    “All my springs are in you.”

 

 

By Kevin M. Watson, Ph.D

NOTE:

Today’s commentary is by Dr. Kevin Watson, who is coming to Tulsa to become the Director of Academic Growth and Formation at the Tulsa Extension Site for Asbury Theological Seminary, as well as joining our staff at Asbury Church as Scholar-in-Residence. I wrote a post announcing and explaining this move.-Andrew


Psalm 87 provides a great example of an important principle of studying the Bible. The first step in studying Scripture is to use the Bible itself to bring clarity to an obscure passage.

 Look at verse 4:

 Among those who know me I mention Rahab and Babylon;

     Behold, Philistia and Tyre, with Cush –

The reader would likely initially assume that Rahab refers to the woman in Joshua 2. But why would that woman be included in a list that otherwise refers to geographical places, not individual people?

You will find the answer in Isaiah 30:7. It reads:

 Egypt’s help is worthless and empty;

     therefore I have called her “Rahab who sits still.”

Rahab means Egypt in this context.

You cannot always solve interpretive challenges like this from reading Scripture. But it is often very helpful and is the best first step in Bible study.

Use the Bible to study the Bible!

Incline Your Ear, O Lord – Psalm 86

 

Psalm 86

A Prayer of David.

1 Incline your ear, O Lord, and answer me,
    for I am poor and needy.
2 Preserve my life, for I am godly;
    save your servant, who trusts in you—you are my God.
3 Be gracious to me, O Lord,
    for to you do I cry all the day.
4 Gladden the soul of your servant,
    for to you, O Lord, do I lift up my soul.
5 For you, O Lord, are good and forgiving,
    abounding in steadfast love to all who call upon you.
6 Give ear, O Lord, to my prayer;
    listen to my plea for grace.
7 In the day of my trouble I call upon you,
    for you answer me.
8 There is none like you among the gods, O Lord,
    nor are there any works like yours.
9 All the nations you have made shall come
    and worship before you, O Lord,
    and shall glorify your name.
10 For you are great and do wondrous things;
    you alone are God.
11 Teach me your way, O Lord,
    that I may walk in your truth;
    unite my heart to fear your name.
12 I give thanks to you, O Lord my God, with my whole heart,
    and I will glorify your name forever.
13 For great is your steadfast love toward me;
    you have delivered my soul from the depths of Sheol.
14 O God, insolent men have risen up against me;
    a band of ruthless men seeks my life,
    and they do not set you before them.
15 But you, O Lord, are a God merciful and gracious,
    slow to anger and abounding in steadfast love and faithfulness.
16 Turn to me and be gracious to me;
    give your strength to your servant,
    and save the son of your maidservant.
17 Show me a sign of your favor,
    that those who hate me may see and be put to shame
    because you, Lord, have helped me and comforted me.

 

 

By Kevin M. Watson, Ph.D

NOTE:

Today’s commentary is by Dr. Kevin Watson, who is coming to Tulsa to become the Director of Academic Growth and Formation at the Tulsa Extension Site for Asbury Theological Seminary, as well as joining our staff at Asbury Church as Scholar-in-Residence. I wrote a post announcing and explaining this move.-Andrew


This is, in more senses than one, a lonely prayer of David, the only poem of his in the third book. Its form is simple, with an opening and closing supplication punctuated by a deliberate act of praise – deliberate, because the final verses reveal no abatement of the pressure, and no sign, as yet, of an answer.-Derek Kidner

 

Yes, the Lord Will Give What Is Good – Psalm 85

 

Psalm 85

To the choirmaster. A Psalm of the Sons of Korah.

1 Lord, you were favorable to your land;
    you restored the fortunes of Jacob.
2 You forgave the iniquity of your people;
    you covered all their sin. Selah
3 You withdrew all your wrath;
    you turned from your hot anger.
4 Restore us again, O God of our salvation,
    and put away your indignation toward us!
5 Will you be angry with us forever?
    Will you prolong your anger to all generations?
6 Will you not revive us again,
    that your people may rejoice in you?
7 Show us your steadfast love, O Lord,
    and grant us your salvation.
8 Let me hear what God the Lord will speak,
    for he will speak peace to his people, to his saints;
    but let them not turn back to folly.
9 Surely his salvation is near to those who fear him,
    that glory may dwell in our land.
10 Steadfast love and faithfulness meet;
    righteousness and peace kiss each other.
11 Faithfulness springs up from the ground,
    and righteousness looks down from the sky.
12 Yes, the Lord will give what is good,
    and our land will yield its increase.
13 Righteousness will go before him

 

 

By Kevin M. Watson, Ph.D

NOTE:

Today’s commentary is by Dr. Kevin Watson, who is coming to Tulsa to become the Director of Academic Growth and Formation at the Tulsa Extension Site for Asbury Theological Seminary, as well as joining our staff at Asbury Church as Scholar-in-Residence. I wrote a post announcing and explaining this move.-Andrew


This is a great time for us to pray Psalm 85. Will you pray these words with me today and make them your cry to God for Asbury Church?

1 Lord, you were favorable to your land;
    you restored the fortunes of Jacob.
2 You forgave the iniquity of your people;
    you covered all their sin. Selah
3 You withdrew all your wrath;
    you turned from your hot anger.
4 Restore us again, O God of our salvation,
    and put away your indignation toward us!
5 Will you be angry with us forever?
    Will you prolong your anger to all generations?
6 Will you not revive us again,
    that your people may rejoice in you?
7 Show us your steadfast love, O Lord,
    and grant us your salvation.
8 Let me hear what God the Lord will speak,
    for he will speak peace to his people, to his saints;
    but let them not turn back to folly.
9 Surely his salvation is near to those who fear him,
    that glory may dwell in our land.
10 Steadfast love and faithfulness meet;
    righteousness and peace kiss each other.
11 Faithfulness springs up from the ground,
    and righteousness looks down from the sky.
12 Yes, the Lord will give what is good,
    and our land will yield its increase.
13 Righteousness will go before him


Let’s GO!

 

Going to God – Psalm 84

 

By Kevin M. Watson, Ph.D

NOTE:

Today’s commentary is by Dr. Kevin Watson, who is coming to Tulsa to become the Director of Academic Growth and Formation at the Tulsa Extension Site for Asbury Theological Seminary, as well as joining our staff at Asbury Church as Scholar-in-Residence. I wrote a post announcing and explaining this move.-Andrew

Psalm 84

To the choirmaster: according to The Gittith. A Psalm of the Sons of Korah.

1 How lovely is your dwelling place,
    O Lord of hosts!
2 My soul longs, yes, faints
    for the courts of the Lord;
my heart and flesh sing for joy
    to the living God.
3 Even the sparrow finds a home,
    and the swallow a nest for herself,
    where she may lay her young,
at your altars, O Lord of hosts,
    my King and my God.
4 Blessed are those who dwell in your house,
    ever singing your praise! Selah
5 Blessed are those whose strength is in you,
    in whose heart are the highways to Zion.
6 As they go through the Valley of Baca
    they make it a place of springs;
    the early rain also covers it with pools.
7 They go from strength to strength;
    each one appears before God in Zion.
8 O Lord God of hosts, hear my prayer;
    give ear, O God of Jacob! Selah
9 Behold our shield, O God;
    look on the face of your anointed!
10 For a day in your courts is better
    than a thousand elsewhere.
I would rather be a doorkeeper in the house of my God
    than dwell in the tents of wickedness.
11 For the Lord God is a sun and shield;
    the Lord bestows favor and honor.
No good thing does he withhold
    from those who walk uprightly.
12 O Lord of hosts,
    blessed is the one who trusts in you!

 

 

This marks a significant departure from many of the Psalms we have recently read. It starts right out of the gate with praise and adoration of God.

 1 How lovely is your dwelling place,
    O Lord of hosts!
2 My soul longs, yes, faints
    for the courts of the Lord;
my heart and flesh sing for joy
    to the living God.


Like the cry for God to defeat his enemies in Psalm 83, this Psalm is best thought of as a communal prayer, likely even a song sung on pilgrimage to Jerusalem.

In ancient Israel, a visit to the temple in Jerusalem was a yearly occurrence at best. As a result, it was a special event, one worthy of song and celebration. Psalm 84 is a song believed to have been sung by those traveling to Jerusalem to participate in a great festival. The song is now placed next to the strident cry of Psalm 83 and provides a vision of a nation restored. The songs of Asaph have finished, and it appears that the songs of Korah mark a more positive note.-Beth Tanner


Notice the attributes that make someone blessed:

 Blessed are those who dwell in your house,

     Ever singing your praise! (v.4)

Blessed are those whose strength is in you,

     In whose heart are the highways to Zion. (v.5)

Blessed is the one who trusts in you! (v.12)


Beth Tanner again: Since the beginning of Book Three at Psalm 73, the prayers have mostly expressed sorrow and pain at the strained relationship between God and the people. There has been little movement, as the people remain stuck and God seems distant. Psalm 84 declares the impasse over. The people sing and travel and celebrate God’s presence. Just as in my grandparent’s generation, this movement creates anticipation and the feeling that something special is about to happen. It reminds us that we too should seek Zion and look with anticipation to the times when we can move forward and worship the Lord.


 
 

How to Pray for God’s Help Against Enemies – Psalm 83

 

By Kevin M. Watson, Ph.D

NOTE:

Today’s commentary is by Dr. Kevin Watson, who is coming to Tulsa to become the Director of Academic Growth and Formation at the Tulsa Extension Site for Asbury Theological Seminary, as well as joining our staff at Asbury Church as Scholar-in-Residence. I wrote a post announcing and explaining this move.-Andrew

Psalm 83

A Song. A Psalm of Asaph.

1 O God, do not keep silence;
    do not hold your peace or be still, O God!
2 For behold, your enemies make an uproar;
    those who hate you have raised their heads.
3 They lay crafty plans against your people;
    they consult together against your treasured ones.
4 They say, “Come, let us wipe them out as a nation;
    let the name of Israel be remembered no more!”
5 For they conspire with one accord;
    against you they make a covenant—
6 the tents of Edom and the Ishmaelites,
    Moab and the Hagrites,
7 Gebal and Ammon and Amalek,
    Philistia with the inhabitants of Tyre;
8 Asshur also has joined them;
    they are the strong arm of the children of Lot. Selah
9 Do to them as you did to Midian,
    as to Sisera and Jabin at the river Kishon,
10 who were destroyed at En-dor,
    who became dung for the ground.
11 Make their nobles like Oreb and Zeeb,
    all their princes like Zebah and Zalmunna,
12 who said, “Let us take possession for ourselves
    of the pastures of God.”
13 O my God, make them like whirling dust,
    like chaff before the wind.
14 As fire consumes the forest,
    as the flame sets the mountains ablaze,
15 so may you pursue them with your tempest
    and terrify them with your hurricane!
16 Fill their faces with shame,
    that they may seek your name, O Lord.
17 Let them be put to shame and dismayed forever;
    let them perish in disgrace,
18 that they may know that you alone,
    whose name is the Lord,
    are the Most High over all the earth.

 

 

Psalm 83 desires to rouse God from his aloof silence and come to Israel’s aid as they are threatened by hostile enemy forces. Israel’s enemies are God’s enemies in this psalm, and God should make his presence known by destroying those who are trying to destroy his people. Christians too, as individuals and sometimes as a community, come under threat, and Psalm 83 can be a model prayer for God’s help. Many feel uncomfortable with the psalm because it expresses a desire to destroy the enemy…. However, the imprecations are a way of turning our anger over to God. After all, the psalmist is not asking God for resources to do it on his own, but rather is petitioning God, who can decide himself how he should act. In other words, the psalmist is acting in the spirit of Romans 12:19: ‘Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,” says the Lord. - Tremper Longman III


In the midst of the cry for God to destroy those who are harming God’s people, verse 16 is fascinating. Did you notice it?

 Fill their faces with shame,

     That they may seek your name, O Lord.

What is this prayer ultimately asking God to do? Reread verses 16-18 to find out!

 

Head of the Divine Council – Psalm 82

 

By Kevin M. Watson, Ph.D

NOTE:

Today’s commentary is by Dr. Kevin Watson, who is coming to Tulsa to become the Director of Academic Growth and Formation at the Tulsa Extension Site for Asbury Theological Seminary, as well as joining our staff at Asbury Church as Scholar-in-Residence. I wrote a post announcing and explaining this move.-Andrew

Psalm 82

A Psalm of Asaph.

1  God has taken his place in the divine council;
    in the midst of the gods he holds judgment:
2 “How long will you judge unjustly
    and show partiality to the wicked? Selah
3 Give justice to the weak and the fatherless;
    maintain the right of the afflicted and the destitute.
4 Rescue the weak and the needy;
    deliver them from the hand of the wicked.”
5 They have neither knowledge nor understanding,
    they walk about in darkness;
    all the foundations of the earth are shaken.
6 I said, “You are gods,
    sons of the Most High, all of you;
7 nevertheless, like men you shall die,
    and fall like any prince.”
8 Arise, O God, judge the earth;
    for you shall inherit all the nations!

 

 

This Psalm starts with an arresting image:

 God has taken his place in the divine council;

     In the midst of the gods he holds judgment.

Our God, the Lord God Almighty, is the one true God. He alone sits at the head of the divine council and sits in judgment over everything in creation. This Psalm even asserts God as in charge of all lower case “gods.” God is at the head of every table!


The Psalm closes with a Prayer for God to rise up and judge the earth:

 Arise, O God, judge the earth;

     For you shall inherit all the nations!

One scholar has argued that this last clause should be translated, “for thou dost pass all nations through thy sieve.” What a beautiful image! God the Father is sifting the nations, removing everything that is not good, holy, and righteous.

God will put everything to rights, as N. T. Wright has put it. Justice is coming because God is in charge and he is Lord of all creation.

 

God’s Side of the Story – Psalm 81

 

commentary by Kevin Watson, Ph.D.

Psalm 81

To the choirmaster: according to The Gittith. Of Asaph.

1 Sing aloud to God our strength;
    shout for joy to the God of Jacob!
2 Raise a song; sound the tambourine,
    the sweet lyre with the harp.
3 Blow the trumpet at the new moon,
    at the full moon, on our feast day.
4 For it is a statute for Israel,
    a rule of the God of Jacob.
5 He made it a decree in Joseph
    when he went out over the land of Egypt.
I hear a language I had not known:
6 “I relieved your shoulder of the burden;
    your hands were freed from the basket.
7 In distress you called, and I delivered you;
    I answered you in the secret place of thunder;
    I tested you at the waters of Meribah. Selah
8 Hear, O my people, while I admonish you!
    O Israel, if you would but listen to me!
9 There shall be no strange god among you;
    you shall not bow down to a foreign god.
10 I am the Lord your God,
    who brought you up out of the land of Egypt.
    Open your mouth wide, and I will fill it.
11 “But my people did not listen to my voice;
    Israel would not submit to me.
12 So I gave them over to their stubborn hearts,
    to follow their own counsels.
13 Oh, that my people would listen to me,
    that Israel would walk in my ways!
14 I would soon subdue their enemies
    and turn my hand against their foes.
15 Those who hate the Lord would cringe toward him,
    and their fate would last forever.
16 But he would feed you with the finest of the wheat,
    and with honey from the rock I would satisfy you.”

 

 

This Psalm startled me! I want to pause to note that here because that is one of the things a prayerful reading of the Psalms will do from time to time. The honesty and variety of perspectives that are offered for different seasons of the soul can jar us when we read one that seems to give words to where we find ourselves.

But that is not what startled me about Psalm 81.


v. 1-5b (up to “when he went out over the land of Egypt.”)


Psalm 81 begins with joyous celebration.

 Sing aloud to God our strength;

     Should for joy to the God of Jacob!

This marks a significant shift from the previous Psalms we’ve been praying.


But then there is a dramatic shift at the end of verse 5 that carries through the rest of Psalm.

 I hear a language I had not known:

‘I relieved your shoulder of the burden;

     Your hands were freed from the basket.

In distress you called, and I delivered you…

 Hear, O my people, while I admonish you!

     O Israel, if you would but listen to me!...

 But my people did not listen to my voice;

     Israel would not submit to me.

So I gave them over to their stubborn hearts,

     To follow their own counsels.


Several of the most recent Psalms we’ve been praying have been heart-rending cries for God to look, to see, to turn his face toward us. They express the agony of feeling that God is absent or uncaring in the midst of suffering.

 Psalm 81 flips the script and at the end of verse 5 we are confronted with God’s perspective.

 It is God, the Lord himself, who is in agony over his people’s faithlessness. Their unwillingness to listen. To submit to the creator of the heavens and the earth.

 Listen to this cry from God:

 Oh, that my people would listen to me,

     That Israel would walk in my ways!

I would soon subdue their enemies

     And turn my hand against their foes.

Those who hate the Lord would cringe toward him,

     And their fate would last forever.

But he would feed you with the finest of wheat,

     And with honey from the rock I would satisfy you.


This Psalm is startling reminder of what is obvious: We have a relationship with God. And that means that God has a perspective on our relationship with him.

Ask God if there is something he has been trying to say to you that you haven’t been willing to hear. Wait a moment in the Father’s presence. When he speaks, listen to his voice!

 

Let your face shine, that we may be saved! – Psalm 80

 

commentary by Kevin Watson, Ph.D.

Psalm 80

To the choirmaster: according to Lilies. A Testimony. Of Asaph, a Psalm.

1 Give ear, O Shepherd of Israel,
    you who lead Joseph like a flock.
You who are enthroned upon the cherubim, shine forth.
2 Before Ephraim and Benjamin and Manasseh,
stir up your might
   and come to save us!
3 Restore us, O God;
   let your face shine, that we may be saved!
4 O Lord God of hosts,
   how long will you be angry with your people's prayers?
5 You have fed them with the bread of tears
   and given them tears to drink in full measure.
6 You make us an object of contention for our neighbors,
   and our enemies laugh among themselves.
7 Restore us, O God of hosts;
   let your face shine, that we may be saved!
8 You brought a vine out of Egypt;
   you drove out the nations and planted it.
9 You cleared the ground for it;
   it took deep root and filled the land.
10 The mountains were covered with its shade,
   the mighty cedars with its branches.
11 It sent out its branches to the sea
    and its shoots to the River.
12 Why then have you broken down its walls,
    so that all who pass along the way pluck its fruit?
13 The boar from the forest ravages it,
    and all that move in the field feed on it.
14 Turn again, O God of hosts!
    Look down from heaven, and see;
have regard for this vine,
15 the stock that your right hand planted,
    and for the son whom you made strong for yourself.
16 They have burned it with fire; they have cut it down;
    may they perish at the rebuke of your face!
17 But let your hand be on the man of your right hand,
    the son of man whom you have made strong for yourself!
18 Then we shall not turn back from you;
    give us life, and we will call upon your name!
19 Restore us, O Lord God of hosts!
    Let your face shine, that we may be saved!

 

 

Teachers often say that repetition is a helpful tool in teaching and learning. You repeat what you most want students to understand or remember. Did you notice what was repeated in this Psalm?

Read it again and look for what is repeated:

Psalm 80

To the choirmaster: according to Lilies. A Testimony. Of Asaph, a Psalm.

1 Give ear, O Shepherd of Israel,
    you who lead Joseph like a flock.
You who are enthroned upon the cherubim, shine forth.
2 Before Ephraim and Benjamin and Manasseh,
stir up your might
   and come to save us!
3 Restore us, O God;
   let your face shine, that we may be saved!
4 O Lord God of hosts,
   how long will you be angry with your people's prayers?
5 You have fed them with the bread of tears
   and given them tears to drink in full measure.
6 You make us an object of contention for our neighbors,
   and our enemies laugh among themselves.
7 Restore us, O God of hosts;
   let your face shine, that we may be saved!
8 You brought a vine out of Egypt;
   you drove out the nations and planted it.
9 You cleared the ground for it;
   it took deep root and filled the land.
10 The mountains were covered with its shade,
   the mighty cedars with its branches.
11 It sent out its branches to the sea
   and its shoots to the River.
12 Why then have you broken down its walls,
   so that all who pass along the way pluck its fruit?
13 The boar from the forest ravages it,
   and all that move in the field feed on it.
14 Turn again, O God of hosts!
   Look down from heaven, and see;
have regard for this vine,
15 the stock that your right hand planted,
    and for the son whom you made strong for yourself.
16 They have burned it with fire; they have cut it down;
    may they perish at the rebuke of your face!
17 But let your hand be on the man of your right hand,
    the son of man whom you have made strong for yourself!
18 Then we shall not turn back from you;
    give us life, and we will call upon your name!
19 Restore us, O Lord God of hosts!
    Let your face shine, that we may be saved!

 

 

One verse, in particular, is used as a refrain in the Psalm (v 3, 7, and 19).

 Restore us, O God;

     Let your face shine, that we may be saved!

Each time the line is repeated, the reference to God is added to.

 v. 3: Restore us, O God

 v. 7 Restore us, O God of hosts

 v. 19 Restore us, O Lord God of hosts

The Psalmist is in agony, so much so that their diet is eating and drinking their tears. The language potently conveys the extent of their pain and suffering.

One of the most painful things in the midst of suffering is the sense of distance or separation from the Lord. And so, the Psalmist cries out to God, asking God to restore his presence. How?

 Let your face shine, that we may be saved!


Did you notice verse 17?

Christians cannot help but think of Jesus Christ when we read of the prayer for God’s hand to be “on the man of your right hand, the son of man whom you have made strong for yourself!”


If you find yourself identifying with the suffering in this Psalm as you read it, pray it as your own. Ask from the depth of your pain for God the Father to restore you, to let his face shine on you, that you would experience his salvation afresh today.

If this is not you, who do you know who is suffering? Pray for God’s face to shine on them today.

 

They Put Out The King's Eyes - Psalm 79

 

As I mentioned last week, Dr. Kevin Watson will be filling in for me in this space for most of the rest of our daily psalm commentary through the summer. Today, however, you’re still stuck with me! —Andrew

 

 

Psalm 79

A Psalm of Asaph.

1 O God, the nations have come into your inheritance;
    they have defiled your holy temple;
    they have laid Jerusalem in ruins.
2 They have given the bodies of your servants
    to the birds of the heavens for food,
    the flesh of your faithful to the beasts of the earth.
3 They have poured out their blood like water
    all around Jerusalem,
    and there was no one to bury them.
4 We have become a taunt to our neighbors,
    mocked and derided by those around us.
5 How long, O Lord? Will you be angry forever?
    Will your jealousy burn like fire?
6 Pour out your anger on the nations
    that do not know you,
and on the kingdoms
    that do not call upon your name!
7 For they have devoured Jacob
    and laid waste his habitation.
8 Do not remember against us our former iniquities;
    let your compassion come speedily to meet us,
    for we are brought very low.
9 Help us, O God of our salvation,
    for the glory of your name;
deliver us, and atone for our sins,
    for your name's sake!
10 Why should the nations say,
    “Where is their God?”
Let the avenging of the outpoured blood of your servants
    be known among the nations before our eyes!
11 Let the groans of the prisoners come before you;
    according to your great power, preserve those doomed to die!
12 Return sevenfold into the lap of our neighbors
    the taunts with which they have taunted you, O Lord!
13 But we your people, the sheep of your pasture,
    will give thanks to you forever;
    from generation to generation we will recount your praise.

 

 

In 586 BC, the Babylonians destroyed Jerusalem and carried off its citizens into exile. That event is the background to today’s psalm. You can read the account in 2 Kings 25, but be warned—it’s not for the faint of heart. The Babylonians even put out the king’s eyes!

 

 

Beth Tanner has a helpful comment:

“We all know the dual cries of desire for rescue from our situation mixed with desires for payback. This poem offers a look at the feelings surrounding loss and our very human desire to see those who gave the corpses of your servants as food for the birds to receive sevenfold what has been done to us. This psalm looks into the depths of our souls and tells it exactly as it is. We might think this is too “un-Christian,” for it tells of anger and a desire for revenge, but we too have had those feelings. But it also tells in a final quick burst another way of looking beyond fear and desire for retribution. It tells of praise and it encourages us, no matter how long it may take, to make praise the last word to God. It teaches that praise will eventually replace words of hurt and pain."

 

From Andrew - Quick Primer on Israelite History - Psalm 78

 

As I mentioned last week, Dr. Kevin Watson will be filling in for me in this space for most of the rest of our daily psalm commentary through the summer. Today and tomorrow, however, you’re still stuck with me! —Andrew

 

 

Psalm 78

A Maskil of Asaph.

1 Give ear, O my people, to my teaching;
    incline your ears to the words of my mouth!
2 I will open my mouth in a parable;
    I will utter dark sayings from of old,
3 things that we have heard and known,
    that our fathers have told us.
4 We will not hide them from their children,
    but tell to the coming generation
the glorious deeds of the Lord, and his might,
    and the wonders that he has done.
5 He established a testimony in Jacob
    and appointed a law in Israel,
which he commanded our fathers
    to teach to their children,
6 that the next generation might know them,
    the children yet unborn,
and arise and tell them to their children,
7     so that they should set their hope in God
and not forget the works of God,
    but keep his commandments;
8 and that they should not be like their fathers,
    a stubborn and rebellious generation,
a generation whose heart was not steadfast,
    whose spirit was not faithful to God.
9 The Ephraimites, armed with the bow,
    turned back on the day of battle.
10 They did not keep God's covenant,
    but refused to walk according to his law.
11 They forgot his works
    and the wonders that he had shown them.
12 In the sight of their fathers he performed wonders
    in the land of Egypt, in the fields of Zoan.
13 He divided the sea and let them pass through it,
    and made the waters stand like a heap.
14 In the daytime he led them with a cloud,
    and all the night with a fiery light.
15 He split rocks in the wilderness
    and gave them drink abundantly as from the deep.
16 He made streams come out of the rock
    and caused waters to flow down like rivers.
17 Yet they sinned still more against him,
    rebelling against the Most High in the desert.
18 They tested God in their heart
    by demanding the food they craved.
19 They spoke against God, saying,
    “Can God spread a table in the wilderness?
20 He struck the rock so that water gushed out
    and streams overflowed.
Can he also give bread
    or provide meat for his people?”
21 Therefore, when the Lord heard, he was full of wrath;
    a fire was kindled against Jacob;
    his anger rose against Israel,
22 because they did not believe in God
    and did not trust his saving power.
23 Yet he commanded the skies above
    and opened the doors of heaven,
24 and he rained down on them manna to eat
    and gave them the grain of heaven.
25 Man ate of the bread of the angels;
    he sent them food in abundance.
26 He caused the east wind to blow in the heavens,
    and by his power he led out the south wind;
27 he rained meat on them like dust,
    winged birds like the sand of the seas;
28 he let them fall in the midst of their camp,
    all around their dwellings.
29 And they ate and were well filled,
    for he gave them what they craved.
30 But before they had satisfied their craving,
    while the food was still in their mouths,
31 the anger of God rose against them,
    and he killed the strongest of them
    and laid low the young men of Israel.
32 In spite of all this, they still sinned;
    despite his wonders, they did not believe.
33 So he made their days vanish like a breath,
    and their years in terror.
34 When he killed them, they sought him;
    they repented and sought God earnestly.
35 They remembered that God was their rock,
    the Most High God their redeemer.
36 But they flattered him with their mouths;
    they lied to him with their tongues.
37 Their heart was not steadfast toward him;
    they were not faithful to his covenant.
38 Yet he, being compassionate,
    atoned for their iniquity
    and did not destroy them;
he restrained his anger often
    and did not stir up all his wrath.
39 He remembered that they were but flesh,
    a wind that passes and comes not again.
40 How often they rebelled against him in the wilderness
    and grieved him in the desert!
41 They tested God again and again
    and provoked the Holy One of Israel.
42 They did not remember his power
    or the day when he redeemed them from the foe,
43 when he performed his signs in Egypt
    and his marvels in the fields of Zoan.
44 He turned their rivers to blood,
    so that they could not drink of their streams.
45 He sent among them swarms of flies, which devoured them,
    and frogs, which destroyed them.
46 He gave their crops to the destroying locust
    and the fruit of their labor to the locust.
47 He destroyed their vines with hail
    and their sycamores with frost.
48 He gave over their cattle to the hail
    and their flocks to thunderbolts.
49 He let loose on them his burning anger,
    wrath, indignation, and distress,
    a company of destroying angels.
50 He made a path for his anger;
    he did not spare them from death,
    but gave their lives over to the plague.
51 He struck down every firstborn in Egypt,
    the firstfruits of their strength in the tents of Ham.
52 Then he led out his people like sheep
    and guided them in the wilderness like a flock.
53 He led them in safety, so that they were not afraid,
    but the sea overwhelmed their enemies.
54 And he brought them to his holy land,
    to the mountain which his right hand had won.
55 He drove out nations before them;
    he apportioned them for a possession
    and settled the tribes of Israel in their tents.
56 Yet they tested and rebelled against the Most High God
    and did not keep his testimonies,
57 but turned away and acted treacherously like their fathers;
    they twisted like a deceitful bow.
58 For they provoked him to anger with their high places;
    they moved him to jealousy with their idols.
59 When God heard, he was full of wrath,
    and he utterly rejected Israel.
60 He forsook his dwelling at Shiloh,
    the tent where he dwelt among mankind,
61 and delivered his power to captivity,
    his glory to the hand of the foe.
62 He gave his people over to the sword
    and vented his wrath on his heritage.
63 Fire devoured their young men,
    and their young women had no marriage song.
64 Their priests fell by the sword,
    and their widows made no lamentation.
65 Then the Lord awoke as from sleep,
    like a strong man shouting because of wine.
66 And he put his adversaries to rout;
    he put them to everlasting shame.
67 He rejected the tent of Joseph;
    he did not choose the tribe of Ephraim,
68 but he chose the tribe of Judah,
    Mount Zion, which he loves.
69 He built his sanctuary like the high heavens,
    like the earth, which he has founded forever.
70 He chose David his servant
    and took him from the sheepfolds;
71 from following the nursing ewes he brought him
    to shepherd Jacob his people,
    Israel his inheritance.
72 With upright heart he shepherded them
    and guided them with his skillful hand.

 

 

Quick primer on israelite history

Psalm 78 draws on Israelite history, so here’s a quick primer:

  • God gives Jacob the name Israel—from now on in the Bible, Jacob/Israel is a shorthand way of referring to the people of God;

  • Jacob has 12 sons;

  • The 12 sons give their names to the 12 tribes of Israel;

  • The 12 tribes are enslaved in Egypt;

  • After the Exodus, the Israelites live in the Promised Land, but they constantly forsake the Lord and turn after foreign gods;

  • Saul is the first king of Israel—he’s from the tribe of Benjamin, but he’s a bad king;

  • David follows Saul around 1000 BC—he unites all 12 tribes under his leadership;

  • Rehoboam is David’s grandson, and during his reign the 10 northern tribes rebel and form their own country called—confusingly—Israel;

  • The 2 southern tribes—Judah and Benjamin—form the nation of Judah, with Jerusalem as their capital;

  • In 722 BC, the Assyrian Empire destroys the 10 northern tribes (“Israel”);

  • In 586 BC, the Babylonian Empire conquers Judah and destroys Jerusalem, carrying off the best and the brightest of Judean society into exile.

 

 

What Psalm 78 Means

“[Psalm 78] is shaped in a particular way to teach a particular lesson: that of the cost of disobedience to the Lord and what that faithlessness has cost Israel….

“This message of history is as relevant today as it was for the ancient Israelites. We could easily substitute our history of warfare and our desire to claim the good things in the world as of our own making. We too pain God with what we do and what we do not do. We too need to learn from the actions of our ancestors so that we can be faithful to God and choose to be thankful people and not turn aside. We too need to see the relationship we share with God and to understand as this psalm teaches that God is involved and wrapped up in a very real way in this relationship with us.”

Beth Tanner

 

“I will remember the deeds of the Lord” - Psalm 77

 

by Kevin Watson, Ph.D

Psalm 77

To the choirmaster: according to Jeduthun. A Psalm of Asaph.

1 I cry aloud to God,
    aloud to God, and he will hear me.
2 In the day of my trouble I seek the Lord;
    in the night my hand is stretched out without wearying;
    my soul refuses to be comforted.
3 When I remember God, I moan;
    when I meditate, my spirit faints. Selah
4 You hold my eyelids open;
    I am so troubled that I cannot speak.
5 I consider the days of old,
    the years long ago.
6 I said, “Let me remember my song in the night;
    let me meditate in my heart.”
    Then my spirit made a diligent search:
7 “Will the Lord spurn forever,
    and never again be favorable?
8 Has his steadfast love forever ceased?
    Are his promises at an end for all time?
9 Has God forgotten to be gracious?
    Has he in anger shut up his compassion?” Selah
10 Then I said, “I will appeal to this,
    to the years of the right hand of the Most High.”
11 I will remember the deeds of the Lord;
    yes, I will remember your wonders of old.
12 I will ponder all your work,
    and meditate on your mighty deeds.
13 Your way, O God, is holy.
    What god is great like our God?
14 You are the God who works wonders;
    you have made known your might among the peoples.
15 You with your arm redeemed your people,
    the children of Jacob and Joseph. Selah
16 When the waters saw you, O God,
    when the waters saw you, they were afraid;
    indeed, the deep trembled.
17 The clouds poured out water;
    the skies gave forth thunder;
    your arrows flashed on every side.
18 The crash of your thunder was in the whirlwind;
    your lightnings lighted up the world;
    the earth trembled and shook.
19 Your way was through the sea,
    your path through the great waters;
    yet your footprints were unseen.
20 You led your people like a flock
    by the hand of Moses and Aaron.

 

 

This psalm can seem chaotic, and the ending ode to God by the creation seems out of place. But what this psalm reminds us is that everything, a long person searching for God, questioning absence, and coming a new understanding of God, is part of life lived as a creature of the Creator. Just as the creation responds in its way, humans respond in theirs. Doubt can give way to telling of God’s great acts in the past. But moreover, the song remembers that God calls on creation as the method of liberating the people. God’s gift and control of the creation is a blessing that always surrounds us. When life feels chaotic, God’s control of the universe holds firm. So with a change in perspective, my own situation in the world seems different, not because anything external has changed but because I have changed. This distinction makes Psalm 77 unique, for it is not concerned with external enemies or even the sin of the one crying to God. It speaks instead of a theological crisis and how these crises are often sorted out, not with direct answers to human questions but with a remembering and thus an altered understanding of humans and God. This lesson is as applicable today as it was to our ancient ancestors….

This one [Psalm 77] looks back on God’s great acts in the past and wonders why God refuses to act in the present. Times of crises create these thoughts. Who has not read the miracles in the Bible and wondered the same thing? Times of crises push each of us through the process in this psalm. The situation may not change, so our thinking about God and humans and the way the universe works needs to change. Transformation is often not dramatic but comes in the night when one tosses and turns, trying to discern one’s place in the universe and what it means to belong to God. - Beth Tanner

 

Glorious! – Psalm 76

 

By Kevin Watson, Ph.D

Psalm 76

To the choirmaster: with stringed instruments. A Psalm of Asaph. A Song.

1 In Judah God is known;
    his name is great in Israel.
2 His abode has been established in Salem,
    his dwelling place in Zion.
3 There he broke the flashing arrows,
    the shield, the sword, and the weapons of war. Selah
4 Glorious are you, more majestic
    than the mountains full of prey.
5 The stouthearted were stripped of their spoil;
    they sank into sleep;
all the men of war
    were unable to use their hands.
6 At your rebuke, O God of Jacob,
    both rider and horse lay stunned.
7 But you, you are to be feared!
    Who can stand before you
    when once your anger is roused?
8 From the heavens you uttered judgment;
    the earth feared and was still,
9 when God arose to establish judgment,
    to save all the humble of the earth. Selah
10 Surely the wrath of man shall praise you;
    the remnant of wrath you will put on like a belt.
11 Make your vows to the Lord your God and perform them;
    let all around him bring gifts
    to him who is to be feared,
12 who cuts off the spirit of princes,
    who is to be feared by the kings of the earth.

 

 

One of the core attributes of God in Christian theology is God’s omnipotence.

Omnipotent means all powerful, or able to do anything.  The Bible contains many examples of God’s glorious acts of power and majesty. One of my favorites is when Samaria was put under siege by the king of Aram. The end of chapter 6 of 2 Kings 7 tells of how desperate things had become. And then chapter 7 turns to God’s power in action:

2 Kings 7: 13-16

13 And one of his servants said, “Let some men take five of the remaining horses, seeing that those who are left here will fare like the whole multitude of Israel who have already perished. Let us send and see.” 14 So they took two horsemen, and the king sent them after the army of the Syrians, saying, “Go and see.” 15 So they went after them as far as the Jordan, and behold, all the way was littered with garments and equipment that the Syrians had thrown away in their haste. And the messengers returned and told the king.

16 Then the people went out and plundered the camp of the Syrians. So a seah of fine flour was sold for a shekel, and two seahs of barley for a shekel, according to the word of the Lord.


Psalm 76:7 affirms:

But you, you are to be feared!
Who can stand before you
When once your anger is roused?

2 Kings 7 gives one specific example of the truth that no one, no matter how strong or powerful, is more powerful than God. God’s doesn’t even need an army to route an army!

 

Remembering is key to thankfulness – Psalm 75

 

By Kevin Watson, Ph.D

Psalm 75

To the choirmaster: according to Do Not Destroy. A Psalm of Asaph. A Song.

1 We give thanks to you, O God;
    we give thanks, for your name is near.
We recount your wondrous deeds.
2 “At the set time that I appoint
    I will judge with equity.
3 When the earth totters, and all its inhabitants,
    it is I who keep steady its pillars. Selah
4 I say to the boastful, ‘Do not boast,’
    and to the wicked, ‘Do not lift up your horn;
5 do not lift up your horn on high,
    or speak with haughty neck.’”
6 For not from the east or from the west
    and not from the wilderness comes lifting up,
7 but it is God who executes judgment,
    putting down one and lifting up another.
8 For in the hand of the Lord there is a cup
    with foaming wine, well mixed,
and he pours out from it,
    and all the wicked of the earth
    shall drain it down to the dregs.
9 But I will declare it forever;
    I will sing praises to the God of Jacob.
10 All the horns of the wicked I will cut off,
    but the horns of the righteous shall be lifted up.

 

 

When you struggle to feel grateful or thankful, try following the example of Psalm 75: Recount the wondrous deeds God has done in your life.

We give thanks to you, O God;
We give thanks, for your name is near.
We recount your wondrous deeds.

 

Why do you cast us off forever? – Psalm 74

 
 

NOTE:

Today’s commentary is by Dr. Kevin Watson, who is coming to Tulsa to become the Director of Academic Growth and Formation at the Tulsa Extension Site for Asbury Theological Seminary, as well as joining our staff at Asbury Church as Scholar-in-Residence. I wrote a post Tuesday evening announcing and explaining this move. For most of our remaining psalms (there are 150 in total), Kevin will write the daily commentary—every now and then, particularly with the later psalms, I’ll write some of the commentary. When Kevin writes, his byline will be included, as above.

—Andrew

 

 

Psalm 74

A Maskil of Asaph.

1 O God, why do you cast us off forever?
    Why does your anger smoke against the sheep of your pasture?
2 Remember your congregation, which you have purchased of old,
    which you have redeemed to be the tribe of your heritage!
    Remember Mount Zion, where you have dwelt.
3 Direct your steps to the perpetual ruins;
    the enemy has destroyed everything in the sanctuary!
4 Your foes have roared in the midst of your meeting place;
    they set up their own signs for signs.
5 They were like those who swing axes
    in a forest of trees.
6 And all its carved wood
    they broke down with hatchets and hammers.
7 They set your sanctuary on fire;
    they profaned the dwelling place of your name,
    bringing it down to the ground.
8 They said to themselves, “We will utterly subdue them”;
    they burned all the meeting places of God in the land.
9 We do not see our signs;
    there is no longer any prophet,
    and there is none among us who knows how long.
10 How long, O God, is the foe to scoff?
    Is the enemy to revile your name forever?
11 Why do you hold back your hand, your right hand?
    Take it from the fold of your garment and destroy them!
12 Yet God my King is from of old,
    working salvation in the midst of the earth.
13 You divided the sea by your might;
    you broke the heads of the sea monsters on the waters.
14 You crushed the heads of Leviathan;
    you gave him as food for the creatures of the wilderness.
15 You split open springs and brooks;
    you dried up ever-flowing streams.
16 Yours is the day, yours also the night;
    you have established the heavenly lights and the sun.
17 You have fixed all the boundaries of the earth;
    you have made summer and winter.
18 Remember this, O Lord, how the enemy scoffs,
    and a foolish people reviles your name.
19 Do not deliver the soul of your dove to the wild beasts;
    do not forget the life of your poor forever.
20 Have regard for the covenant,
    for the dark places of the land are full of the habitations of violence.
21 Let not the downtrodden turn back in shame;
    let the poor and needy praise your name.
22 Arise, O God, defend your cause;
    remember how the foolish scoff at you all the day!
23 Do not forget the clamor of your foes,
    the uproar of those who rise against you, which goes up continually!

 

 

One of the things that is astounding about the Psalms is that they provide a model for forthright and honest communication with God in any circumstance. Psalm 74 is a great example of this.

 “O God, why do you cast us off forever?”

The Psalm begins with a frank complaint. And after complaining about being cast off forever, there is a plea to God to remember:

Remember your congregation, which you have purchased of old, which you have redeemed to be the tribe of your heritage!

God has invested in this particular congregation, setting them apart to be a piece of God’s own heritage.

Then, the Psalmist calls on God to come look at the ruins. Look at the destruction the ones chosen as God’s own heritage have experienced:

Direct your steps to the perpetual ruins; the enemy has destroyed everything in the sanctuary!


4 Your foes have roared in the midst of your meeting place;
    they set up their own signs for signs.
5 They were like those who swing axes
    in a forest of trees.
6 And all its carved wood
    they broke down with hatchets and hammers.
7 They set your sanctuary on fire;
    they profaned the dwelling place of your name,
    bringing it down to the ground.
8 They said to themselves, “We will utterly subdue them”;
    they burned all the meeting places of God in the land.

These verses detail the utter destruction that God’s people have experienced. They are utterly defeated.


9 We do not see our signs;
    there is no longer any prophet,
    and there is none among us who knows how long.
10 How long, O God, is the foe to scoff?
    Is the enemy to revile your name forever?

The discouragement isn’t merely because valuable structures have been destroyed. It is also because they are leaderless. There is no prophet. No one to offer hope, vision, encouragement.


11 Why do you hold back your hand, your right hand?
    Take it from the fold of your garment and destroy them!

All of this leads for a shocking call for God to act.

 God, destroy them!


12 Yet God my King is from of old,
    working salvation in the midst of the earth.
13 You divided the sea by your might;
    you broke the heads of the sea monsters on the waters.
14 You crushed the heads of Leviathan;
    you gave him as food for the creatures of the wilderness.
15 You split open springs and brooks;
    you dried up ever-flowing streams.
16 Yours is the day, yours also the night;
    you have established the heavenly lights and the sun.
17 You have fixed all the boundaries of the earth;
    you have made summer and winter.

The Psalmist is frustrated at God’s inaction. The Psalmist is angry because of God’s seeming indifference in the face of the people’s defeat, humiliation, and suffering.

Have you ever asked God, “Why aren’t you doing anything about this?” Have you ever felt complete despair because you’ve done everything you can think to do and it hasn’t fixed anything, hasn’t solved the problem?

Reread verses 12-17. Do you see what the Psalmist does? It is a reminder of the ways God has acted in the past. The Psalmist is saying: “I don’t know why God isn’t acting now in the ways I want him to. But I do know that God is alive and active because I know of the ways he has acted in the past. And the deeds God has done that are rehearsed put the Lord in a category all alone. There is no one who compares to the Lord God.

How have you seen God move in powerful ways in the past? Write them down so your faith can be strengthened.


18 Remember this, O Lord, how the enemy scoffs,
    and a foolish people reviles your name.
19 Do not deliver the soul of your dove to the wild beasts;
    do not forget the life of your poor forever.
20 Have regard for the covenant,
    for the dark places of the land are full of the habitations of violence.
21 Let not the downtrodden turn back in shame;
    let the poor and needy praise your name.

In verses 12-17 the Psalmist reminds himself of the ways God has acted in the past. In verses 18-21, he (again) asks God to remember. Remember the enemy’s wickedness and how he has mocked you. Remember the covenant.


22 Arise, O God, defend your cause;
    remember how the foolish scoff at you all the day!
23 Do not forget the clamor of your foes,
    the uproar of those who rise against you, which goes up continually!

And finally, the Psalmist prods God to act in the ways He has acted in the past.

Isn’t it amazing that we are invited to speak to God in this way?

Our circumstances in negative world Christianity are very different in many ways than the context Psalm 74 speaks to. But they are not entirely different. We can pray to God, our Father, and cry out to him our own version of verses 22-23: 

“Father, get up! Defend the gospel! Look at how people mock the clear teaching of your Scriptures. Do not forget the ways that Christianity’s cultured despisers thumb their nose at your will and your ways, making more and more money as they embrace causes opposed to the good, the true, and the beautiful.”

If you could ask God to get up and do one thing today to vindicate the teaching of Scripture, what would it be? Ask God to do it now!

 

Why Are They Getting Away With This? - Psalm 73

 

Psalm 73

A Psalm of Asaph.

1 Truly God is good to Israel,
    to those who are pure in heart.
2 But as for me, my feet had almost stumbled,
    my steps had nearly slipped.
3 For I was envious of the arrogant
    when I saw the prosperity of the wicked.
4 For they have no pangs until death;
    their bodies are fat and sleek.
5 They are not in trouble as others are;
    they are not stricken like the rest of mankind.
6 Therefore pride is their necklace;
    violence covers them as a garment.
7 Their eyes swell out through fatness;
    their hearts overflow with follies.
8 They scoff and speak with malice;
    loftily they threaten oppression.
9 They set their mouths against the heavens,
    and their tongue struts through the earth.
10 Therefore his people turn back to them,
    and find no fault in them.
11 And they say, “How can God know?
    Is there knowledge in the Most High?”
12 Behold, these are the wicked;
    always at ease, they increase in riches.
13 All in vain have I kept my heart clean
    and washed my hands in innocence.
14 For all the day long I have been stricken
    and rebuked every morning.
15 If I had said, “I will speak thus,”
    I would have betrayed the generation of your children.
16 But when I thought how to understand this,
    it seemed to me a wearisome task,
17 until I went into the sanctuary of God;
    then I discerned their end.
18 Truly you set them in slippery places;
    you make them fall to ruin.
19 How they are destroyed in a moment,
    swept away utterly by terrors!
20 Like a dream when one awakes,
    O Lord, when you rouse yourself, you despise them as phantoms.
21 When my soul was embittered,
    when I was pricked in heart,
22 I was brutish and ignorant;
    I was like a beast toward you.
23 Nevertheless, I am continually with you;
    you hold my right hand.
24 You guide me with your counsel,
    and afterward you will receive me to glory.
25 Whom have I in heaven but you?
    And there is nothing on earth that I desire besides you.
26 My flesh and my heart may fail,
    but God is the strength of my heart and my portion forever.
27 For behold, those who are far from you shall perish;
    you put an end to everyone who is unfaithful to you.
28 But for me it is good to be near God;
    I have made the Lord God my refuge,
    that I may tell of all your works.

 

 

There is nothing new under the sun.

Psalm 73 is about a perennial complaint: Why does it seem like bad people are getting away with doing bad stuff?

But as for me, my feet had almost stumbled,
    my steps had nearly slipped.
For I was envious of the arrogant
    when I saw the prosperity of the wicked.
For they have no pangs until death;
    their bodies are fat and sleek.
They are not in trouble as others are;
    they are not stricken like the rest of mankind.

There’s nothing new.

 

 

If you fixate on the seeming impunity of the wicked, it will make you crazy with anger. What should you do?


The psalmist takes his confusion and complaint to the Temple, and through worship, he no longer feels so angry and discouraged:

16 But when I thought how to understand this,
    it seemed to me a wearisome task,
17 until I went into the sanctuary of God;
    then I discerned their end.

It’s not that we get all our questions answered when we worship the Lord; rather, it’s that we get a sense that God sees what’s going on and that the wicked will ultimately be held to account.

So, when you find yourself getting upset because it seems as if bad people are getting away with bad stuff, make a practice of taking those concerns to God in worship.

 
 

How to Pray for Politicians – Psalm 72

 

Psalm 72

Of Solomon.

Give the king your justice, O God,
    and your righteousness to the royal son!
May he judge your people with righteousness,
    and your poor with justice!
Let the mountains bear prosperity for the people,
    and the hills, in righteousness!
May he defend the cause of the poor of the people,
    give deliverance to the children of the needy,
    and crush the oppressor!
May they fear you while the sun endures,
    and as long as the moon, throughout all generations!
May he be like rain that falls on the mown grass,
    like showers that water the earth!
In his days may the righteous flourish,
    and peace abound, till the moon be no more!
May he have dominion from sea to sea,
    and from the River to the ends of the earth!
May desert tribes bow down before him,
    and his enemies lick the dust!
10 May the kings of Tarshish and of the coastlands
    render him tribute;
may the kings of Sheba and Seba
    bring gifts!
11 May all kings fall down before him,
    all nations serve him!
12 For he delivers the needy when he calls,
    the poor and him who has no helper.
13 He has pity on the weak and the needy,
    and saves the lives of the needy.
14 From oppression and violence he redeems their life,
    and precious is their blood in his sight.
15 Long may he live;
    may gold of Sheba be given to him!
May prayer be made for him continually,
    and blessings invoked for him all the day!
16 May there be abundance of grain in the land;
    on the tops of the mountains may it wave;
    may its fruit be like Lebanon;
and may people blossom in the cities
    like the grass of the field!
17 May his name endure forever,
    his fame continue as long as the sun!
May people be blessed in him,
    all nations call him blessed!
18 Blessed be the Lord, the God of Israel,
    who alone does wondrous things.
19 Blessed be his glorious name forever;
    may the whole earth be filled with his glory!
Amen and Amen!
20 The prayers of David, the son of Jesse, are ended.

 

 

Psalm 72 is a royal coronation psalm. It’s a prayer for Israel’s king. The psalmist asks the Lord to bless him and make him just.

We have no kings here; today, this psalm can be a model for how to pray for our leaders, as well as a model for what godly leadership looks like.

Of course, Israel’s kings never actually lived up to this promise; many of them were wicked, and none of them was perfect.

Our leaders also fail us, and they will always do so. This is because we cannot save ourselves: we need a savior.

And so, this psalm is finally a messianic psalm—it’s about the Jesus, and his future reign.

When we pray, “thy kingdom come, thy will be done, on earth as it is in heaven” this is what we’re praying for.

Politics is important, but it won’t ultimately fix what’s wrong with us. Therefore, put not your ultimate trust in princes—put your ultimate trust in the Prince of Peace.

P.S. This also means that you should not put your ultimate trust or focus in politics—it can’t save us. Is your current level of anger or frustration or contempt for folks of other political opinions therefore appropriate?

 

An Old Age Reflection on God’s Faithfulness - Psalm 71

 

Psalm 71

In you, O Lord, do I take refuge;
    let me never be put to shame!
In your righteousness deliver me and rescue me;
    incline your ear to me, and save me!
Be to me a rock of refuge,
    to which I may continually come;
you have given the command to save me,
    for you are my rock and my fortress.
Rescue me, O my God, from the hand of the wicked,
    from the grasp of the unjust and cruel man.
For you, O Lord, are my hope,
    my trust, O Lord, from my youth.
Upon you I have leaned from before my birth;
    you are he who took me from my mother's womb.
My praise is continually of you.
I have been as a portent to many,
    but you are my strong refuge.
My mouth is filled with your praise,
    and with your glory all the day.
Do not cast me off in the time of old age;
    forsake me not when my strength is spent.
10 For my enemies speak concerning me;
    those who watch for my life consult together
11 and say, “God has forsaken him;
    pursue and seize him,
    for there is none to deliver him.”
12 O God, be not far from me;
    O my God, make haste to help me!
13 May my accusers be put to shame and consumed;
    with scorn and disgrace may they be covered
    who seek my hurt.
14 But I will hope continually
    and will praise you yet more and more.
15 My mouth will tell of your righteous acts,
    of your deeds of salvation all the day,
    for their number is past my knowledge.
16 With the mighty deeds of the Lord God I will come;
    I will remind them of your righteousness, yours alone.
17 O God, from my youth you have taught me,
    and I still proclaim your wondrous deeds.
18 So even to old age and gray hairs,
    O God, do not forsake me,
until I proclaim your might to another generation,
    your power to all those to come.
19 Your righteousness, O God,
    reaches the high heavens.
You who have done great things,
    O God, who is like you?
20 You who have made me see many troubles and calamities
    will revive me again;
from the depths of the earth
    you will bring me up again.
21 You will increase my greatness
    and comfort me again.
22 I will also praise you with the harp
    for your faithfulness, O my God;
I will sing praises to you with the lyre,
    O Holy One of Israel.
23 My lips will shout for joy,
    when I sing praises to you;
    my soul also, which you have redeemed.
24 And my tongue will talk of your righteous help all the day long,
for they have been put to shame and disappointed
    who sought to do me hurt.

 

 

The mood of Psalm 71 is “reflective of a lifetime lived trusting in God’s faithfulness…. “The poetry of the psalm teaches how to manage a time of doubt.  The enemies are troublesome and the pleas are strident, but the overall tone of the prayer is one of trust through one’s whole of life.  The psalm invites all who enter its poetic words to take a long view when trouble surrounds.  In this way, Psalm 71 is the exact opposite of the hurried words and pleading ending of Psalm 70.

“Today’s world travels at warp speed, and the long view of life is rarely the norm when one is struggling with accusations and fears of God’s absence.  The prayer’s message can teach us, just as it did an ancient audience, to take the long view of God’s path in our lives, to look from birth to the age of gray hair and see where God has been a refuge and protector.  It also praises God’s righteousness, a righteousness that will not act out of unjust anger or vengeance, but out of a desire to set the world right, this day and all the days of our lives.  It is a lesson in patience and in realigning one’s life as part of God’s great eternal righteous kingdom.

Beth Tanner