More Than Watchmen Wait for the Morning - Psalm 130

 

Psalm 130

A Song of Ascents.

1  Out of the depths I cry to you, O Lord!
2  O Lord, hear my voice!
Let your ears be attentive
    to the voice of my pleas for mercy!
3 If you, O Lord, should mark iniquities,
    O Lord, who could stand?
4 But with you there is forgiveness,
    that you may be feared.
5 I wait for the Lord, my soul waits,
    and in his word I hope;
6 my soul waits for the Lord
    more than watchmen for the morning,
    more than watchmen for the morning.
7 O Israel, hope in the Lord!
    For with the Lord there is steadfast love,
    and with him is plentiful redemption.
8 And he will redeem Israel
    from all his iniquities.

 

 

Cape Cod has historically been a ships’ graveyard because of its treacherous shoals and currents, and just beyond view at the left of the picture is Chatham Light, which flashes forth day and night to warn ships of approaching danger.

Can you imagine being the lookout on a ship in the black of night, scanning the horizon for the light, desperate to know if you are approaching an unseen, underwater danger?

Can you imagine how desperate you’d be for dawn to come?


Imagine being a soldier at war, in a foxhole, hearing the movements of an approaching enemy but unable to see.  How desperate would you be for light to dawn?

In the ancient times, watchmen kept watch on the city’s walls, ready to sound the alarm and rouse the city at the sight of approaching danger.

How desperate must the watchmen have felt in the midnight watches for dawn to come?

This is the image the psalmist plays with in Psalm 130:

5 I wait for the Lord, my soul waits,
    and in his word I hope;
6 my soul waits for the Lord
    more than watchmen for the morning,
    more than watchmen for the morning.

“More than watchmen wait for the morning, so desperate is my soul for the Lord.”

What if the people of God across our country felt that kind of desperation today for the Holy Spirit to work in our lives and communities?

P.S. I’ve always liked this praise song from 20 years ago, and I really like the Shane and Shane version that they recently released.

“Lord, I’m desperate for you….”

 
 

How to Become Anti-Fragile - Psalm 129

 

Psalm 129

A Song of Ascents.

1  “Greatly have they afflicted me from my youth”—
    let Israel now say—
2 “Greatly have they afflicted me from my youth,
    yet they have not prevailed against me.
3 The plowers plowed upon my back;
    they made long their furrows.”
4 The Lord is righteous;
    he has cut the cords of the wicked.
5 May all who hate Zion
    be put to shame and turned backward!
6 Let them be like the grass on the housetops,
    which withers before it grows up,
7 with which the reaper does not fill his hand
    nor the binder of sheaves his arms,
8 nor do those who pass by say,
    “The blessing of the Lord be upon you!
    We bless you in the name of the Lord!”

 

 

Remember, these “Songs of Ascents” are the songs that the Israelite pilgrims would sing as they made their way up to Jerusalem every year for the big festivals. The boy Jesus certainly sang these with his family.

Think about how singing something like this would shape a child for life!

Something antifragile is something that not only withstands hardship but actually thrives as a result of hardship.

(Americans are not antifragile these days.)

Psalm 129

A Song of Ascents

1 “Greatly have they afflicted me from my youth”—
    let Israel now say—
2 “Greatly have they afflicted me from my youth,
    yet they have not prevailed against me.
3 The plowers plowed upon my back;
    they made long their furrows.”

So, the Israelites taught their kids to SING that, though they had been sorely oppressed by their enemies— “they plowed upon my back; they made long their furrows”—they were not defeated.

They acknowledge difficulty—they sing about it!—but they all tell themselves they’ve not been defeated.

Can you imagine singing that your whole life? Can you imagine how antifragile that would make you?

The psalm closes with a defiant statement that God will defeat Israel’s enemies:

4 The Lord is righteous;
    he has cut the cords of the wicked.
5 May all who hate Zion
    be put to shame and turned backward!
6 Let them be like the grass on the housetops,
    which withers before it grows up,
7 with which the reaper does not fill his hand
    nor the binder of sheaves his arms,
8 nor do those who pass by say,
    “The blessing of the Lord be upon you!
    We bless you in the name of the Lord!”

It strikes me that this is EXACTLY the kind of music we need to be singing and memorizing these days.  We need to be reminded that God’s people will ultimately be vindicated, and that all evil purposes (and those who adopt evil purposes) will be defeated and thwarted.

What do you think?

 

Stop Overthinking It - Psalm 128

 

Psalm 128

A Song of Ascents.

1 Blessed is everyone who fears the Lord,
    who walks in his ways!
2 You shall eat the fruit of the labor of your hands;
    you shall be blessed, and it shall be well with you.
3 Your wife will be like a fruitful vine
    within your house;
your children will be like olive shoots
    around your table.
4 Behold, thus shall the man be blessed
    who fears the Lord.
5 The Lord bless you from Zion!
    May you see the prosperity of Jerusalem
    all the days of your life!
6 May you see your children's children!
    Peace be upon Israel!

 

 

Stop over-thinking it!

Psalm 128 reminds us again of the Bible’s clear teaching:

obedience leads to blessing.

Stop over-thinking it. Where do you need to be obedient today?

P.S. Isn’t it interesting that the images the psalmist uses to illustrate blessing are all domestic? We get it totally BACKWARDS—we think the primary form of prosperity is OUTSIDE the home, whereas the Bible sees prosperity’s ultimate form to be domestic harmony and abundance.

 

Some Housekeeping:

Want One of our new matthew books?

Starting on Monday, 8/21, we will begin reading through the Gospel of Matthew. Each particular day’s passage is short—less than 5 minutes). I’ve divided Matthew into 3 parts, and Part 1 runs for 4 weeks. The Part 1 books are out now. Asburians can pick them up at church this week.

Live out of town but want a book?

Email Sandie Tomlinson ASAP and she’ll mail you however many copies you want. If you live in Dallas, please let Sandie know—we’ll arrange a central pick-up spot in the M Streets (East Dallas) for East Dallas folks.

 

what about the psalms?

All along, I’ve intended the psalms daily reading to be something that carries on, indefinitely, from now until forever: one psalm a day, every day—when you reach Psalm 150, start all over again the next day with Psalm 1. There is a simplicity and a clarity to that plan that’s been helpful to me these past 4 years I’ve been doing it.

So, we’ll keep reading through the psalms every day. BUT, once we get to the end of this batch of psalms, I won’t be posting daily commentary on them. The Matthew reading plan will overlap with the Psalms for a couple of weeks, and I’ll just post that day’s psalm at the bottom of my Matthew commentary.

 

It’s a Waste of Time to Do This – Psalm 127

 

Some Housekeeping:

Want One of our new matthew books?

Starting on Monday, 8/21, we will begin reading through the Gospel of Matthew. Each particular day’s passage is short—less than 5 minutes). I’ve divided Matthew into 3 parts, and Part 1 runs for 4 weeks. The Part 1 books are out now. Asburians can pick them up at church this week.

Live out of town but want a book?

Email Sandie Tomlinson ASAP and she’ll mail you however many copies you want. If you live in Dallas, please let Sandie know—we’ll arrange a central pick-up spot in the M Streets (East Dallas) for East Dallas folks.

 
 

what about the psalms?

All along, I’ve intended the psalms daily reading to be something that carries on, indefinitely, from now until forever: one psalm a day, every day—when you reach Psalm 150, start all over again the next day with Psalm 1. There is a simplicity and a clarity to that plan that’s been helpful to me these past 4 years I’ve been doing it.

So, we’ll keep reading through the psalms every day. BUT, once we get to the end of this batch of psalms, I won’t be posting daily commentary on them. The Matthew reading plan will overlap with the Psalms for a couple of weeks, and I’ll just post that day’s psalm at the bottom of my Matthew commentary.

Clear as mud?

Now, back to our program.

 

 

It’s a Waste of Time to Do This

Psalm 127

A Song of Ascents.

1 Unless the Lord builds the house,
    those who build it labor in vain.
Unless the Lord watches over the city,
    the watchman stays awake in vain.
2 It is in vain that you rise up early
    and go late to rest,
eating the bread of anxious toil;
    for he gives to his beloved sleep.
3 Behold, children are a heritage from the Lord,
    the fruit of the womb a reward.
4 Like arrows in the hand of a warrior
    are the children of one's youth.
5 Blessed is the man
    who fills his quiver with them!
He shall not be put to shame
    when he speaks with his enemies in the gate.

 

 

SONGS OF ASCENTS=ROADTRIP MUSIC

Psalms 120-134 each have the same superscription: “A Song of Ascents”. These psalms were sung by the Israelite pilgrims as they made they way “up” to the Temple Mount for the big religious festivals every year.  (To the Israelites, you always go “up” to Jerusalem, even if you are coming from a higher elevation.  Mount Zion was spiritually the highest point on earth, so to speak.)  So, these psalms were roadtrip music.

No doubt the boy Jesus sang these songs as he made the 3-week journey from the Galilee to Jerusalem every year!

What are you listening to as you make your journey through life? With what are you filling your thoughts?

A Song of Ascents. Of Solomon.

127 Unless the Lord builds the house,
    those who build it labor in vain.
Unless the Lord watches over the city,
    the watchman stays awake in vain.
2 It is in vain that you rise up early
    and go late to rest,
eating the bread of anxious toil;
    for he gives to his beloved sleep.

The Lord is the ultimate source of all strength and success, and unless we are building on his principles, what we are doing will be both exhausting and ephemeral.

A good question to ask yourself today:

In what areas of my life am I exhausted or feeling as if my actions never amount to anything?  Whatever areas you name are good indicators that you are not working with the Lord, and therefore you are working in vain.

What would it look like for you to partner with the Holy Spirit today in whatever it is you are doing?

3 Behold, children are a heritage from the Lord,
    the fruit of the womb a reward.
4 Like arrows in the hand of a warrior
    are the children of one's youth.
5 Blessed is the man
    who fills his quiver with them!
He shall not be put to shame
    when he speaks with his enemies in the gate.

The psalm switches to speaking of legacy and the importance of family.  And though the obvious and immediate sense is of literal, biological children, I think the psalm also applies to all of us who are building up and building for the next generation—spiritual parents, so to speak.

Family is How We Fight.

Building up and building for the next generation is a form of strength.

P.S.  The gate (v. 5) was the part of an ancient city where important discussions and trials and conversations took place.  So, a person who is building up and building for the next generation can feel secure wherever he goes.

 

I Have This Psalm Memorized - Psalm 126

 

Psalm 126

A Song of Ascents.

When the Lord restored the fortunes of Zion,
    we were like those who dream.
Then our mouth was filled with laughter,
    and our tongue with shouts of joy;
then they said among the nations,
    “The Lord has done great things for them.”
The Lord has done great things for us;
    we are glad.
Restore our fortunes, O Lord,
    like streams in the Negeb!
Those who sow in tears
    shall reap with shouts of joy!
He who goes out weeping,
    bearing the seed for sowing,
shall come home with shouts of joy,
    bringing his sheaves with him.

 

 

For some reason, I memorized this psalm 20 years ago, and it’s still one of my favorites.  It moves from sorrow to hope and ends with an image of rejoicing.


1 When the Lord restored the fortunes of Zion,
    we were like those who dream.

The psalmist remembers a time when God rescued Israel (“Zion” here represents all of Israel—a metonymy) and reversed its situation—its “fortunes” were restored.

2 Then our mouth was filled with laughter,
    and our tongue with shouts of joy;
then they said among the nations,
    “The Lord has done great things for them.”

That reversal was like a dream, and the people laughed and shouted with joy while the surrounding nations saw it and knew that God had done it.

3 The Lord has done great things for us;
    we are glad.

The Israelites know that God has been faithful, and they are grateful.


But the current situation is bleak:

4 Restore our fortunes, O Lord,
    like streams in the Negeb!

Whatever the situation is, the Israelites are praying for deliverance again.

The Negeb is the dry desert in the southern part of Israel, and the image is of God sending life-giving water into the deathly conditions.


And then the psalm closes with one of the most beautiful images of hope in the entire Bible!

5 Those who sow in tears
    shall reap with shouts of joy!
6 He who goes out weeping,
    bearing the seed for sowing,
shall come home with shouts of joy,
    bringing his sheaves with him.

People who are moving forward by building for the future—sowing seed, so to speak—may feel desperate and in tears today.

But one day they will gather in the harvest with shouts of joy!

A man who goes out weeping will come running home with his arms filled with the sheaves of the harvest.

Be hopeful today!

 

From Andrew—Glad to be Back! Psalm 125

 

Psalm 125

A Song of Ascents.

1 Those who trust in the Lord are like Mount Zion,
    which cannot be moved, but abides forever.
2 As the mountains surround Jerusalem,
    so the Lord surrounds his people,
    from this time forth and forevermore.
3 For the scepter of wickedness shall not rest
    on the land allotted to the righteous,
lest the righteous stretch out
    their hands to do wrong.
4 Do good, O Lord, to those who are good,
    and to those who are upright in their hearts!
5 But those who turn aside to their crooked ways
    the Lord will lead away with evildoers!
    Peace be upon Israel!

 

 

This is my first time writing Psalms commentary in over a month—I’m glad to be back!  Kevin Watson filled in for me over the summer, which was a huge help.


Jerusalem is located in the hill country of Judea; Mount Zion is the name of the little mountain (more accurately, a hill) in Jerusalem on which the Temple was built.  There are other higher hills around Jerusalem—like the Mount of Olives, e.g.—but in the biblical imagination Zion is the highest mountain in the world, because it was a place where heaven met earth, just like Eden.  So, Mount Zion is more than just a topographical feature—it has theological and eternal significance.

This simple little psalm imagines that choosing to trust God makes you as immovable as a mountain.

Now, how can that be?  Does choosing to trust somehow protect you from harm, like some kind of magic amulet that will ward off trouble?  No, trusting God makes you immovable not because nothing bad will befall you but because God will always vindicate those who trust in him and prove that they were ultimately wise to do so.  I hope this doesn’t sound crass, but God is a sure bet—he always wins.

What anxiety do you feel today?  How is it related to a lack of trust in God?

 

“If It Had Not Been The Lord” – Psalm 124

 

Psalm 124

A Song of Ascents. Of David.

1 If it had not been the Lord who was on our side—
    let Israel now say—
2 if it had not been the Lord who was on our side
    when people rose up against us,
3 then they would have swallowed us up alive,
    when their anger was kindled against us;
4 then the flood would have swept us away,
    the torrent would have gone over us;
5 then over us would have gone
    the raging waters.
6 Blessed be the Lord,
    who has not given us
    as prey to their teeth!
7 We have escaped like a bird
    from the snare of the fowlers;
the snare is broken,
    and we have escaped!
8 Our help is in the name of the Lord,
    who made heaven and earth.

 

 

By Kevin M. Watson, Ph.D

NOTE: Today’s commentary is by Dr. Kevin Watson, who has moved to Tulsa to become the Director of Academic Growth and Formation at the Tulsa Extension Site for Asbury Theological Seminary, as well as joining our staff at Asbury Church as Scholar-in-Residence.  I wrote a post announcing and explaining this move. THANK YOU KEVIN!
You folks are stuck with me again, starting TOMORROW. Can’t wait.

-Andrew


Psalm 124 calls to mind a handful of the countless ways the Lord has been on the side of his people.

if it had not been the Lord who was on our side
     when people rose up against us,
then they would have swallowed us up alive,
     when their anger was kindled against us; (v. 2-3)

But the Lord was on our side!

And because God was on our side

We have escaped like a bird
     from the snare of the fowlers;
the snare is broken,
     and we have escaped! (7)

This is a lovely image.

The gospel reminds us that we have all been caught like a bird in the snare of sin. As Paul reminds us in Romans, “None is righteous, no, not one.” (Romans 3:10)

But the Lord breaks the snare. By the grace of God, through the work of Jesus Christ, we have escaped from our bondage to sin. We have been rescued!

If it had not been for the Lord who was on our side, we would be lost.

Our help is in the name of the Lord,
    who made heaven and earth. (v. 8)

 

Till He Has Mercy Upon Us – Psalm 123

 

NOTE: This is the last week of commentary by Dr. Kevin Watson, who has moved to Tulsa to become the Director of Academic Growth and Formation at the Tulsa Extension Site for Asbury Theological Seminary, as well as joining our staff at Asbury Church as Scholar-in-Residence.  I wrote a post announcing and explaining this move. I’m going to resume writing commentary starting with Psalm 125, this coming Saturday!

—Andrew

 

 

Psalm 123

A Song of Ascents.

1 To you I lift up my eyes,
    O you who are enthroned in the heavens!
2 Behold, as the eyes of servants
    look to the hand of their master,
as the eyes of a maidservant
    to the hand of her mistress,
so our eyes look to the Lord our God,
    till he has mercy upon us.
3 Have mercy upon us, O Lord, have mercy upon us,
    for we have had more than enough of contempt.
4 Our soul has had more than enough
    of the scorn of those who are at ease,
    of the contempt of the proud.

 

 
 

 

Psalm 123 is a short but piercing prayer to God for mercy.

To you I lift up my eyes,
     O you who are enthroned in the heavens!
Behold, as the eyes of servants
     look to the hand of their master,
as the eyes of a maidservant
     to the hand of her mistress,
so our eyes look to the Lord our God,
     till he has mercy upon us. (v.1-2)

Tremper Longman III helps unpack the meaning of this Psalm:

The psalmist adopts an attitude of humility before God, the divine Master, as he hopes for help in the midst of persecution. He submits himself to God in order to be free from the oppressor (Moody 2013: 52-53). Perhaps the most striking aspect of the gospel is that Jesus himself takes on the role of a servant on our behalf, washing the disciples’ feet (John 13:1-17). Paul calls on Christians to adopt the same attitude as Christ:

            who, being in very nature God,
                        did not consider equality with God something to be used to his own advantage;
            rather, he made himself nothing
                        by taking the very nature of a servant,
                        being made in human likeness.
            And being found in appearance as a man,
                        he humbled himself
                        by becoming obedient to death – even death on a cross! (Philippians 2:6-8)


Have mercy upon us, O Lord, have mercy upon us,
     for we have had more than enough of contempt.
Our soul has had more than enough
     of the scorn of those who are at ease,
     of the contempt of the proud. (v.3-4)

The pain and suffering brought on by contempt and scorn directed at the psalmist are described.

The psalmists hope for mercy comes not from those who pour out contempt and scorn. Rather, it comes from the Lord alone.

Turn your eyes upon Jesus until you receive his comfort and consolation. Even when we are hurt by others, it is the mercy of Jesus Christ we need to receive in order to experience healing and wholeness.

Where do you need the Lord to have mercy on you right now? Ask him for mercy now.

 

Eager to Worship – Psalm 122

 

Psalm 122

A Song of Ascents. Of David.

1 I was glad when they said to me,
    “Let us go to the house of the Lord!”
2 Our feet have been standing
    within your gates, O Jerusalem!
3 Jerusalem—built as a city
    that is bound firmly together,
4 to which the tribes go up,
    the tribes of the Lord,
as was decreed for Israel,
    to give thanks to the name of the Lord.
5 There thrones for judgment were set,
    the thrones of the house of David.
6 Pray for the peace of Jerusalem!
    “May they be secure who love you!
7 Peace be within your walls
    and security within your towers!”
8 For my brothers and companions' sake
    I will say, “Peace be within you!”
9 For the sake of the house of the Lord our God,
    I will seek your good.

 

 

By Kevin M. Watson, Ph.D

NOTE: This is the last week of commentary by Dr. Kevin Watson, who has moved to Tulsa to become the Director of Academic Growth and Formation at the Tulsa Extension Site for Asbury Theological Seminary, as well as joining our staff at Asbury Church as Scholar-in-Residence.  I wrote a post announcing and explaining this move. I’m going to resume writing commentary starting with Psalm 125, this coming Saturday!

—Andrew


It is easy to see how Psalm 122 would fit into the understanding of the “Songs of Ascent” as written and sung on pilgrimage to Jerusalem to worship.

I was glad when they said to me,
     “Let us go to the house of the Lord!” 

Can you imagine a literal pilgrimage, where you had spent days walking from your hometown to Jerusalem for a major feast where people were gathering from across the region?

The excitement would build as you got close to the city and it came in to view, a city on a hill.

What would it look like for you to view going to worship this week as a pilgrimage? Where your excitement to join together with brothers and sisters in Christ to worship God together built throughout the week?

How would it change your experience of worship if everyone else brought the same expectation and excitement to gather back together again?

Try it this week!

 

Help Comes From The Lord – Psalm 121

 

Psalm 121

A Song of Ascents.

1 I lift up my eyes to the hills.
    From where does my help come?
2 My help comes from the Lord,
    who made heaven and earth.
3 He will not let your foot be moved;
    he who keeps you will not slumber.
4 Behold, he who keeps Israel
    will neither slumber nor sleep.
5 The Lord is your keeper;
    the Lord is your shade on your right hand.
6 The sun shall not strike you by day,
    nor the moon by night.
7 The Lord will keep you from all evil;
    he will keep your life.
8 The Lord will keep
    your going out and your coming in
    from this time forth and forevermore.

 

 

By Kevin M. Watson, Ph.D

NOTE: This is the last week of commentary by Dr. Kevin Watson, who recently moved to Tulsa to become the Director of Academic Growth and Formation at the Tulsa Extension Site for Asbury Theological Seminary, as well as joining our staff at Asbury Church as Scholar-in-Residence.  I wrote a post announcing and explaining this move. I’m going to resume writing commentary starting with Psalm 125, this coming Saturday!

—Andrew


Some of the psalms we have read are categorized as psalm of lament because they confront God with the psalmist’s suffering and God’s silence and inaction.

In contrast, today’s psalm is a song of unwavering confidence that God is the one who helps us.

 1 I lift up my eyes to the hills.
    From where does my help come?
2 My help comes from the Lord,
    who made heaven and earth.
3 He will not let your foot be moved;
    he who keeps you will not slumber.
4 Behold, he who keeps Israel
    will neither slumber nor sleep.
5 The Lord is your keeper;
    the Lord is your shade on your right hand.
6 The sun shall not strike you by day,
    nor the moon by night.
7 The Lord will keep you from all evil;
    he will keep your life.
8 The Lord will keep
    your going out and your coming in
    from this time forth and forevermore.


Depending on the details of your current circumstances, some parts of the Psalter may resonate more than others.

Part of the magnificence of the Book of Psalms is how comprehensive they are in speaking to the wide range of human experience and emotions, particularly as we journey through the life of faith.

I lift up my eyes to the hills.
     From where does my help come?
My help comes from the Lord,
     who made heaven and earth.

Amen and thanks be to God!

Psalms of Ascent – Psalm 120

 

Psalm 120

A Song of Ascents.

1 In my distress I called to the Lord,
    and he answered me.
2 Deliver me, O Lord,
    from lying lips,
    from a deceitful tongue.
3 What shall be given to you,
    and what more shall be done to you,
    you deceitful tongue?
4 A warrior's sharp arrows,
    with glowing coals of the broom tree!
5 Woe to me, that I sojourn in Meshech,
    that I dwell among the tents of Kedar!
6 Too long have I had my dwelling
    among those who hate peace.
7 I am for peace,
    but when I speak, they are for war!

 

 

By Kevin M. Watson, Ph.D

NOTE: I’m looking forward to getting back to writing for you soon! This is the last week of commentary by Dr. Kevin Watson, who has moved to Tulsa to become the Director of Academic Growth and Formation at the Tulsa Extension Site for Asbury Theological Seminary, as well as joining our staff at Asbury Church as Scholar-in-Residence.  I wrote a post announcing and explaining this move. I’m going to resume writing commentary starting with Psalm 125, this coming Saturday!

—Andrew


Psalms 120 – 134 are a group of Psalms known as the psalms of ascent, in part because each of them contains the introduction “A song of ascents.”

We are not exactly sure what this phrase means. There are several possibilities that lead many scholars to an educated guess:

Tremper Longman III offers a helpful summary:

The history of interpretation has produced quite a variety of explanations. Some have taken it to mean a spiritual ascent (Augustine), while others believe it refers to a rising musical pitch (Calvin), and still others suggest that the ascent is a physical one that involves some kind of upward movement….

In our opinion, the most persuasive view is that the songs were sung while pilgrims made the journey to Jerusalem from outlying areas in order to worship at the temple there, particularly during one of the great annual festivals. Of course, the trip to the temple on Zion in Jerusalem, would involve not only a physical journey, but also a spiritual one, since Jerusalem was the place where heaven met earth.

Why do you think Psalm 120 would have been the first of the “songs of ascent”?

 

Praising the Law from A to Z – Psalm 119

 

Psalm 119

Aleph

1 Blessed are those whose way is blameless,
    who walk in the law of the Lord!
2 Blessed are those who keep his testimonies,
    who seek him with their whole heart,
3 who also do no wrong,
    but walk in his ways!
4 You have commanded your precepts
    to be kept diligently.
5 Oh that my ways may be steadfast
    in keeping your statutes!
6 Then I shall not be put to shame,
    having my eyes fixed on all your commandments.
7 I will praise you with an upright heart,
    when I learn your righteous rules.
8 I will keep your statutes;
    do not utterly forsake me!

Beth

9 How can a young man keep his way pure?
    By guarding it according to your word.
10 With my whole heart I seek you;
    let me not wander from your commandments!
11 I have stored up your word in my heart,
    that I might not sin against you.
12 Blessed are you, O Lord;
    teach me your statutes!
13 With my lips I declare
    all the rules of your mouth.
14 In the way of your testimonies I delight
    as much as in all riches.
15 I will meditate on your precepts
    and fix my eyes on your ways.
16 I will delight in your statutes;
    I will not forget your word.

Gimel

17 Deal bountifully with your servant,
    that I may live and keep your word.
18 Open my eyes, that I may behold
    wondrous things out of your law.
19 I am a sojourner on the earth;
    hide not your commandments from me!
20 My soul is consumed with longing
    for your rules at all times.
21 You rebuke the insolent, accursed ones,
    who wander from your commandments.
22 Take away from me scorn and contempt,
    for I have kept your testimonies.
23 Even though princes sit plotting against me,
    your servant will meditate on your statutes.
24 Your testimonies are my delight;
    they are my counselors.

Daleth

25 My soul clings to the dust;
    give me life according to your word!
26 When I told of my ways, you answered me;
    teach me your statutes!
27 Make me understand the way of your precepts,
    and I will meditate on your wondrous works.
28 My soul melts away for sorrow;
    strengthen me according to your word!
29 Put false ways far from me
    and graciously teach me your law!
30 I have chosen the way of faithfulness;
    I set your rules before me.
31 I cling to your testimonies, O Lord;
    let me not be put to shame!
32 I will run in the way of your commandments
    when you enlarge my heart!

He

33 Teach me, O Lord, the way of your statutes;
    and I will keep it to the end.
34 Give me understanding, that I may keep your law
    and observe it with my whole heart.
35 Lead me in the path of your commandments,
    for I delight in it.
36 Incline my heart to your testimonies,
    and not to selfish gain!
37 Turn my eyes from looking at worthless things;
    and give me life in your ways.
38 Confirm to your servant your promise,
    that you may be feared.
39 Turn away the reproach that I dread,
    for your rules are good.
40 Behold, I long for your precepts;
    in your righteousness give me life!

Waw

41 Let your steadfast love come to me, O Lord,
    your salvation according to your promise;
42 then shall I have an answer for him who taunts me,
    for I trust in your word.
43 And take not the word of truth utterly out of my mouth,
    for my hope is in your rules.
44 I will keep your law continually,
    forever and ever,
45 and I shall walk in a wide place,
    for I have sought your precepts.
46 I will also speak of your testimonies before kings
    and shall not be put to shame,
47 for I find my delight in your commandments,
    which I love.
48 I will lift up my hands toward your commandments, which I love,
    and I will meditate on your statutes.

Zayin

49 Remember your word to your servant,
    in which you have made me hope.
50 This is my comfort in my affliction,
    that your promise gives me life.
51 The insolent utterly deride me,
    but I do not turn away from your law.
52 When I think of your rules from of old,
    I take comfort, O Lord.
53 Hot indignation seizes me because of the wicked,
    who forsake your law.
54 Your statutes have been my songs
    in the house of my sojourning.
55 I remember your name in the night, O Lord,
    and keep your law.
56 This blessing has fallen to me,
    that I have kept your precepts.

Heth

57 The Lord is my portion;
    I promise to keep your words.
58 I entreat your favor with all my heart;
    be gracious to me according to your promise.
59 When I think on my ways,
    I turn my feet to your testimonies;
60 I hasten and do not delay
    to keep your commandments.
61 Though the cords of the wicked ensnare me,
    I do not forget your law.
62 At midnight I rise to praise you,
    because of your righteous rules.
63 I am a companion of all who fear you,
    of those who keep your precepts.
64 The earth, O Lord, is full of your steadfast love;
    teach me your statutes!

Teth

65 You have dealt well with your servant,
    O Lord, according to your word.
66 Teach me good judgment and knowledge,
    for I believe in your commandments.
67 Before I was afflicted I went astray,
    but now I keep your word.
68 You are good and do good;
    teach me your statutes.
69 The insolent smear me with lies,
    but with my whole heart I keep your precepts;
70 their heart is unfeeling like fat,
    but I delight in your law.
71 It is good for me that I was afflicted,
    that I might learn your statutes.
72 The law of your mouth is better to me
    than thousands of gold and silver pieces.

Yodh

73 Your hands have made and fashioned me;
    give me understanding that I may learn your commandments.
74 Those who fear you shall see me and rejoice,
    because I have hoped in your word.
75 I know, O Lord, that your rules are righteous,
    and that in faithfulness you have afflicted me.
76 Let your steadfast love comfort me
    according to your promise to your servant.
77 Let your mercy come to me, that I may live;
    for your law is my delight.
78 Let the insolent be put to shame,
    because they have wronged me with falsehood;
    as for me, I will meditate on your precepts.
79 Let those who fear you turn to me,
    that they may know your testimonies.
80 May my heart be blameless in your statutes,
    that I may not be put to shame!

Kaph

81 My soul longs for your salvation;
    I hope in your word.
82 My eyes long for your promise;
    I ask, “When will you comfort me?”
83 For I have become like a wineskin in the smoke,
    yet I have not forgotten your statutes.
84 How long must your servant endure?
    When will you judge those who persecute me?
85 The insolent have dug pitfalls for me;
    they do not live according to your law.
86 All your commandments are sure;
    they persecute me with falsehood; help me!
87 They have almost made an end of me on earth,
    but I have not forsaken your precepts.
88 In your steadfast love give me life,
    that I may keep the testimonies of your mouth.

Lamedh

89 Forever, O Lord, your word
    is firmly fixed in the heavens.
90 Your faithfulness endures to all generations;
    you have established the earth, and it stands fast.
91 By your appointment they stand this day,
    for all things are your servants.
92 If your law had not been my delight,
    I would have perished in my affliction.
93 I will never forget your precepts,
    for by them you have given me life.
94 I am yours; save me,
    for I have sought your precepts.
95 The wicked lie in wait to destroy me,
    but I consider your testimonies.
96 I have seen a limit to all perfection,
    but your commandment is exceedingly broad.

Mem

97 Oh how I love your law!
    It is my meditation all the day.
98 Your commandment makes me wiser than my enemies,
    for it is ever with me.
99 I have more understanding than all my teachers,
    for your testimonies are my meditation.
100 I understand more than the aged,
    for I keep your precepts.
101 I hold back my feet from every evil way,
    in order to keep your word.
102 I do not turn aside from your rules,
    for you have taught me.
103 How sweet are your words to my taste,
    sweeter than honey to my mouth!
104 Through your precepts I get understanding;
    therefore I hate every false way.

Nun

105 Your word is a lamp to my feet
    and a light to my path.
106 I have sworn an oath and confirmed it,
    to keep your righteous rules.
107 I am severely afflicted;
    give me life, O Lord, according to your word!
108 Accept my freewill offerings of praise, O Lord,
    and teach me your rules.
109 I hold my life in my hand continually,
    but I do not forget your law.
110 The wicked have laid a snare for me,
    but I do not stray from your precepts.
111 Your testimonies are my heritage forever,
    for they are the joy of my heart.
112 I incline my heart to perform your statutes
    forever, to the end.

Samekh

113 I hate the double-minded,
    but I love your law.
114 You are my hiding place and my shield;
    I hope in your word.
115 Depart from me, you evildoers,
    that I may keep the commandments of my God.
116 Uphold me according to your promise, that I may live,
    and let me not be put to shame in my hope!
117 Hold me up, that I may be safe
    and have regard for your statutes continually!
118 You spurn all who go astray from your statutes,
    for their cunning is in vain.
119 All the wicked of the earth you discard like dross,
    therefore I love your testimonies.
120 My flesh trembles for fear of you,
    and I am afraid of your judgments.

Ayin

121 I have done what is just and right;
    do not leave me to my oppressors.
122 Give your servant a pledge of good;
    let not the insolent oppress me.
123 My eyes long for your salvation
    and for the fulfillment of your righteous promise.
124 Deal with your servant according to your steadfast love,
    and teach me your statutes.
125 I am your servant; give me understanding,
    that I may know your testimonies!
126 It is time for the Lord to act,
    for your law has been broken.
127 Therefore I love your commandments
    above gold, above fine gold.
128 Therefore I consider all your precepts to be right;
    I hate every false way.

Pe

129 Your testimonies are wonderful;
    therefore my soul keeps them.
130 The unfolding of your words gives light;
    it imparts understanding to the simple.
131 I open my mouth and pant,
    because I long for your commandments.
132 Turn to me and be gracious to me,
    as is your way with those who love your name.
133 Keep steady my steps according to your promise,
    and let no iniquity get dominion over me.
134 Redeem me from man's oppression,
    that I may keep your precepts.
135 Make your face shine upon your servant,
    and teach me your statutes.
136 My eyes shed streams of tears,
    because people do not keep your law.

Tsadhe

137 Righteous are you, O Lord,
    and right are your rules.
138 You have appointed your testimonies in righteousness
    and in all faithfulness.
139 My zeal consumes me,
    because my foes forget your words.
140 Your promise is well tried,
    and your servant loves it.
141 I am small and despised,
    yet I do not forget your precepts.
142 Your righteousness is righteous forever,
    and your law is true.
143 Trouble and anguish have found me out,
    but your commandments are my delight.
144 Your testimonies are righteous forever;
    give me understanding that I may live.

Qoph

145 With my whole heart I cry; answer me, O Lord!
    I will keep your statutes.
146 I call to you; save me,
    that I may observe your testimonies.
147 I rise before dawn and cry for help;
    I hope in your words.
148 My eyes are awake before the watches of the night,
    that I may meditate on your promise.
149 Hear my voice according to your steadfast love;
    O Lord, according to your justice give me life.
150 They draw near who persecute me with evil purpose;
    they are far from your law.
151 But you are near, O Lord,
    and all your commandments are true.
152 Long have I known from your testimonies
    that you have founded them forever.

Resh

153 Look on my affliction and deliver me,
    for I do not forget your law.
154 Plead my cause and redeem me;
    give me life according to your promise!
155 Salvation is far from the wicked,
    for they do not seek your statutes.
156 Great is your mercy, O Lord;
    give me life according to your rules.
157 Many are my persecutors and my adversaries,
    but I do not swerve from your testimonies.
158 I look at the faithless with disgust,
    because they do not keep your commands.
159 Consider how I love your precepts!
    Give me life according to your steadfast love.
160 The sum of your word is truth,
    and every one of your righteous rules endures forever.

Sin and Shin

161 Princes persecute me without cause,
    but my heart stands in awe of your words.
162 I rejoice at your word
    like one who finds great spoil.
163 I hate and abhor falsehood,
    but I love your law.
164 Seven times a day I praise you
    for your righteous rules.
165 Great peace have those who love your law;
    nothing can make them stumble.
166 I hope for your salvation, O Lord,
    and I do your commandments.
167 My soul keeps your testimonies;
    I love them exceedingly.
168 I keep your precepts and testimonies,
    for all my ways are before you.

Taw

169 Let my cry come before you, O Lord;
    give me understanding according to your word!
170 Let my plea come before you;
    deliver me according to your word.
171 My lips will pour forth praise,
    for you teach me your statutes.
172 My tongue will sing of your word,
    for all your commandments are right.
173 Let your hand be ready to help me,
    for I have chosen your precepts.
174 I long for your salvation, O Lord,
    and your law is my delight.
175 Let my soul live and praise you,
    and let your rules help me.
176 I have gone astray like a lost sheep; seek your servant,
    for I do not forget your commandments.

 

 

By Kevin M. Watson, Ph.D

NOTE: This is the last week of commentary from Dr. Kevin Watson, who has moved to Tulsa to become the Director of Academic Growth and Formation at the Tulsa Extension Site for Asbury Theological Seminary, as well as joining our staff at Asbury Church as Scholar-in-Residence.  I wrote a post announcing and explaining this move. I’m going to resume writing commentary starting with Psalm 125, this coming Saturday!

—Andrew


Psalm 119 is the longest psalm in the Psalter. It is also the longest chapter in the entire Bible.

Like Psalm 111 and Psalm 112, Psalm 119 is an alphabetic acrostic.

Psalm 119, however, gives 8 verses to each letter of the Hebrew alphabet, giving majestic expression to its subject.


Psalm 119 begins:

Blessed are those whose way is blameless,
     who walk in the law of the Lord!

Organizing the poem as an alphabetic acrostic is not a silly ornamentation. Rather, it is an elegant and exhaustive expression of praise and thanksgiving for the law that the Lord has given to us.

Here is a one of many great verses from this gigantic psalm:

Consider how I love your precepts!
     Give me life according to your steadfast love
[hesed]. (v. 159)

 

Hesed – Psalm 118

 

Psalm 118

1 Oh give thanks to the Lord, for he is good;
    for his steadfast love endures forever!
2 Let Israel say,
    “His steadfast love endures forever.”
3 Let the house of Aaron say,
    “His steadfast love endures forever.”
4 Let those who fear the Lord say,
    “His steadfast love endures forever.”
5 Out of my distress I called on the Lord;
    the Lord answered me and set me free.
6 The Lord is on my side; I will not fear.
    What can man do to me?
7 The Lord is on my side as my helper;
    I shall look in triumph on those who hate me.
8 It is better to take refuge in the Lord
    than to trust in man.
9 It is better to take refuge in the Lord
    than to trust in princes.
10 All nations surrounded me;
    in the name of the Lord I cut them off!
11 They surrounded me, surrounded me on every side;
    in the name of the Lord I cut them off!
12 They surrounded me like bees;
    they went out like a fire among thorns;
    in the name of the Lord I cut them off!
13 I was pushed hard, so that I was falling,
    but the Lord helped me.
14 The Lord is my strength and my song;
    he has become my salvation.
15 Glad songs of salvation
    are in the tents of the righteous:
“The right hand of the Lord does valiantly,
16 the right hand of the Lord exalts,
    the right hand of the Lord does valiantly!”
17 I shall not die, but I shall live,
    and recount the deeds of the Lord.
18 The Lord has disciplined me severely,
    but he has not given me over to death.
19 Open to me the gates of righteousness,
    that I may enter through them
    and give thanks to the Lord.
20 This is the gate of the Lord;
    the righteous shall enter through it.
21 I thank you that you have answered me
    and have become my salvation.
22 The stone that the builders rejected
    has become the cornerstone.
23 This is the Lord's doing;
    it is marvelous in our eyes.
24 This is the day that the Lord has made;
    let us rejoice and be glad in it.
25 Save us, we pray, O Lord!
    O Lord, we pray, give us success!
26 Blessed is he who comes in the name of the Lord!
    We bless you from the house of the Lord.
27 The Lord is God,
    and he has made his light to shine upon us.
Bind the festal sacrifice with cords,
    up to the horns of the altar!
28 You are my God, and I will give thanks to you;
    you are my God; I will extol you.
29 Oh give thanks to the Lord, for he is good;
    for his steadfast love endures forever!

 

 

By Kevin M. Watson, Ph.D

NOTE: Today’s commentary is by Dr. Kevin Watson, who is coming to Tulsa to become the Director of Academic Growth and Formation at the Tulsa Extension Site for Asbury Theological Seminary, as well as joining our staff at Asbury Church as Scholar-in-Residence.  I wrote a post announcing and explaining this move.-Andrew


The phrase “steadfast love” is used four times in the first four verses of Psalm 118. It is used again in the final verse. 

Oh give thanks to the Lord, for he is good;
     For his steadfast love endures forever!
Let Israel say,
     “His steadfast love endures forever.”
Let the house of Aaron say,
     “His steadfast love endures forever.”
Let those who fear the Lord say,
     “His steadfast love endures forever.”

The Hebrew word that is translated here as “steadfast love” is a very important word in the Old Testament. It has a wide range of meanings and provides crucial insight into who God is.

Here is how the authors of the New International Commentary on the Old Testament: The Book of Psalms define hesed and describe its importance:

Traditionally, a wide range of English terms have been employed in the attempt to capture the meaning of hesed: “mercy,” “loving-kindness,” steadfast love,” “faithfulness,” “covenantal love,” “loving faithfulness,” and the like. We find that none of these words or phrases satisfactorily express the range and depth of hesed. While this is true of many words in many languages, we believe that for the word hesed, the difference in degree amounts to a difference in kind. Hesed includes elements of love, mercy, fidelity, and kindness. Hesed is a relational term that describes both the internal character as well as the external actions that are required to maintain a life-sustaining relationship. While the term is used of both humans and God, in the Psalter it is above all a theological term that describes God’s essential character as well as God’s characteristic ways of acting – especially God’s characteristic ways of acting in electing, delivering, and sustaining the people of Israel. Hesed is both who the Lord is and what the Lord does. Hesed is an ancient term that defined for Israel who its God is….The centrality of the term in the Psalter is made apparent by the fact that of the 255 times the term hesed occurs in the Old Testament, 130 of those occurrences are in the Psalter.

It is, indeed, right to give thanks to the Lord, whose hesed endures forever.

 

 
 

Short and Sweet – Psalm 117

 

Psalm 117

1 Praise the Lord, all nations!
    Extol him, all peoples!
2 For great is his steadfast love toward us,
    and the faithfulness of the Lord endures forever.
Praise the Lord!

 

 

By Kevin M. Watson, Ph.D

NOTE: Today’s commentary is by Dr. Kevin Watson, who is coming to Tulsa to become the Director of Academic Growth and Formation at the Tulsa Extension Site for Asbury Theological Seminary, as well as joining our staff at Asbury Church as Scholar-in-Residence.  I wrote a post announcing and explaining this move.-Andrew


Psalm 117 is the shortest of all the psalms.

Its message is short and sweet. With an economy of words, this psalm articulates the heart of the good news of the gospel:

Praise the Lord, all nations!
     Extol him, all peoples!
For great is his steadfast love towards us,
     And the faithfulness of the Lord endures forever.
Praise the Lord!

God’s love for us is steadfast. He is for us! He is faithful.

Always.

 

Because He Has Heard – Psalm 116

 

Psalm 116

1 I love the Lord, because he has heard
    my voice and my pleas for mercy.
2 Because he inclined his ear to me,
    therefore I will call on him as long as I live.
3 The snares of death encompassed me;
    the pangs of Sheol laid hold on me;
    I suffered distress and anguish.
4 Then I called on the name of the Lord:
    “O Lord, I pray, deliver my soul!”
5 Gracious is the Lord, and righteous;
    our God is merciful.
6 The Lord preserves the simple;
    when I was brought low, he saved me.
7 Return, O my soul, to your rest;
    for the Lord has dealt bountifully with you.
8 For you have delivered my soul from death,
    my eyes from tears,
    my feet from stumbling;
9 I will walk before the Lord
    in the land of the living.
10 I believed, even when I spoke:
    “I am greatly afflicted”;
11 I said in my alarm,
    “All mankind are liars.”
12 What shall I render to the Lord
    for all his benefits to me?
13 I will lift up the cup of salvation
    and call on the name of the Lord,
14 I will pay my vows to the Lord
    in the presence of all his people.
15 Precious in the sight of the Lord
    is the death of his saints.
16 O Lord, I am your servant;
    I am your servant, the son of your maidservant.
    You have loosed my bonds.
17 I will offer to you the sacrifice of thanksgiving
    and call on the name of the Lord.
18 I will pay my vows to the Lord
    in the presence of all his people,
19 in the courts of the house of the Lord,
    in your midst, O Jerusalem.
Praise the Lord!

 

 

By Kevin M. Watson, Ph.D

NOTE: Today’s commentary is by Dr. Kevin Watson, who is coming to Tulsa to become the Director of Academic Growth and Formation at the Tulsa Extension Site for Asbury Theological Seminary, as well as joining our staff at Asbury Church as Scholar-in-Residence.  I wrote a post announcing and explaining this move.-Andrew


I love the Lord, because he has heard
     my voice and my pleas for mercy.
Because he inclined his ear to me,
     therefore I will call on him as long as I live.

Do you remember a time when you called out to God, and you had a clear sense that God heard you?

So much of the Book of Psalms consists of the one praying trying to get God’s attention.

Can you name one time you experienced God incline his ear to you?

Take a moment and close your eyes and relive the experience in as much detail as you can. What did you say to God? What happened after you said it? Where were you? What did you see? Could you smell anything (smell can be strongly connected to memories)?

It is important to remember these parts of our story. They can carry us through more difficult times.

 

Those Who Make Them Become Like Them – Psalm 115

 

Psalm 115

1 Not to us, O Lord, not to us, but to your name give glory,
    for the sake of your steadfast love and your faithfulness!
2 Why should the nations say,
    “Where is their God?”
3 Our God is in the heavens;
    he does all that he pleases.
4 Their idols are silver and gold,
    the work of human hands.
5 They have mouths, but do not speak;
    eyes, but do not see.
6 They have ears, but do not hear;
    noses, but do not smell.
7 They have hands, but do not feel;
    feet, but do not walk;
    and they do not make a sound in their throat.
8 Those who make them become like them;
    so do all who trust in them.
9 O Israel, trust in the Lord!
    He is their help and their shield.
10 O house of Aaron, trust in the Lord!
    He is their help and their shield.
11 You who fear the Lord, trust in the Lord!
    He is their help and their shield.
12 The Lord has remembered us; he will bless us;
    he will bless the house of Israel;
    he will bless the house of Aaron;
13 he will bless those who fear the Lord,
    both the small and the great.
14 May the Lord give you increase,
    you and your children!
15 May you be blessed by the Lord,
    who made heaven and earth!
16 The heavens are the Lord's heavens,
    but the earth he has given to the children of man.
17 The dead do not praise the Lord,
    nor do any who go down into silence.
18 But we will bless the Lord
    from this time forth and forevermore.
Praise the Lord!

 

 

By Kevin M. Watson, Ph.D

NOTE: Today’s commentary is by Dr. Kevin Watson, who is coming to Tulsa to become the Director of Academic Growth and Formation at the Tulsa Extension Site for Asbury Theological Seminary, as well as joining our staff at Asbury Church as Scholar-in-Residence.  I wrote a post announcing and explaining this move.-Andrew


Not to us, O Lord, not to us, but to your name give glory,
     for the sake of your steadfast love and your faithfulness!

Psalm 115 emphasizes its key theme right out of the gate.


Why should the nations say,
     “Where is their God?”
Our God is in the heavens;
     he does all that he pleases.

Those who do not know our God may ridicule our faith. The psalmist reminds us that God is above all that happens and all that is.


Their idols are silver and gold,
     the work of human hands.
They have mouths, but do not speak;
     eyes, but do not see.
They have ears, but do not hear;
     noses, but do not smell.
They have hands, but do not feel;
     feet, but do not walk;
     and they do not make a sound in their throat.
Those who make them become like them;
     so do all who trust in them.

These verses turn the tables on those who question Israel’s God. They worship idols that are inanimate objects. The ridiculousness of creating something with your own hands in order to worship it is emphasized.

These idols have fake mouths, eyes, ears, noses, hand, and feet.

They are not alive. They are not persons. They do not communicate with those who worship them.

And worst of all, they make those create them and worship them as they are. “Those who make them become like them; so do all who trust in them.” Idol worship is not neutral.


O Israel, trust in the Lord!
     He is their help and their shield.
O house of Aaron, trust in the Lord!
     He is their help and their shield.
You who fear the Lord, trust in the Lord!
     He is their help and their shield.

Those who worship God should not only worship him like idol worshippers do. They should trust the Lord. Why? Because God is a person. He is the creator. He is not a worthless inanimate object. God is our help and our shield.


The Lord has remembered us; he will bless us;
     he will bless the house of Israel;
     he will bless the house of Aaron;
he will bless those who fear the Lord,
     both the small and the great.

In the midst of challenging circumstances, this can be a difficult prayer to pray. It is also essential to thriving in the life of faith. In good times and bad, notice the times you are aware of God’s presence and that he has remembered you. Turn your mind to trusting that God will bless you, even when you can’t yet see it. And be open to his blessing being different than your expectations.


May the Lord give you increase,
     you and your children!
May you be blessed by the Lord,
     who made heaven and earth!

Read the words above slowly. Take a deep breath. Ask God to help you receive every blessing he has for you. Amen.


The heavens are the Lord’s heavens,
     but the earth he has given to the children of man.
The dead do not praise the Lord,
     nor do any who go down into silence.
But we will bless the Lord
     from this time forth and forevermore.
Praise the Lord!

We are called to steward the earth, which the Lord has entrusted to our care. This is a sacred responsibility.

How can you faithfully steward your part of God’s good creation today?

As you do so, make an intentional effort to praise the Lord for the gift of creation.

 

Tremble – Psalm 114

 

Psalm 114

1 When Israel went out from Egypt,
    the house of Jacob from a people of strange language,
2 Judah became his sanctuary,
    Israel his dominion.
3 The sea looked and fled;
    Jordan turned back.
4 The mountains skipped like rams,
    the hills like lambs.
5 What ails you, O sea, that you flee?
    O Jordan, that you turn back?
6 O mountains, that you skip like rams?
    O hills, like lambs?
7 Tremble, O earth, at the presence of the Lord,
    at the presence of the God of Jacob,
8 who turns the rock into a pool of water,
    the flint into a spring of water.

 

 

By Kevin M. Watson, Ph.D

NOTE: Today’s commentary is by Dr. Kevin Watson, who is coming to Tulsa to become the Director of Academic Growth and Formation at the Tulsa Extension Site for Asbury Theological Seminary, as well as joining our staff at Asbury Church as Scholar-in-Residence.  I wrote a post announcing and explaining this move.-Andrew


What beautiful imagery is contained in this psalm!

When Israel went out from Egypt,
     the house of Jacob from a people of strange language,
Judah became his sanctuary,
     Israel his dominion.
The sea looked and fled;
     Jordan turned back.
The mountains skipped like rams,
     the hills like lambs. (v. 1-4)

Why did the sea look and flee? The Jordan turn back?
Why did the mountains skip like rams? The hills like lambs?

What is going on here?

The psalmist asks the question to make sure we don’t miss it: 

What ails you, O sea, that you flee?
     O Jordan, that you turn back?
O mountains, that you skip like rams?
     O hills, like lambs? (v. 5-6)


The answer comes in the final two verses:

 Tremble, O earth, at the presence of the Lord,
     at the presence of the God of Jacob,
who turns the rock into a pool of water,
     the flint into a spring of water. (v. 7-8)

The sea flees, the Jordan turns back, the mountains skip like rams, and the hills like lambs because the Lord is coming!

The earth trembles at God’s presence. The presence of the God of Jacob causes creation to tremble because the Lord is the creator of all that is. God is the one who can make water come from a rock.

In this psalm, the sea, a river, mountains, and hills serve as examples of the posture we ought to have toward the Lord: humble awe and reverence.

God is in charge. He is the creator. We are part of his creation.

This is good news, if we put our hope and trust in the Triune God.

 

Praise the Lord! – Psalm 113

 

Psalm 113

1 Praise the Lord!
Praise, O servants of the Lord,
    praise the name of the Lord!
2 Blessed be the name of the Lord
    from this time forth and forevermore!
3 From the rising of the sun to its setting,
    the name of the Lord is to be praised!
4 The Lord is high above all nations,
    and his glory above the heavens!
5 Who is like the Lord our God,
    who is seated on high,
6 who looks far down
    on the heavens and the earth?
7 He raises the poor from the dust
    and lifts the needy from the ash heap,
8 to make them sit with princes,
    with the princes of his people.
9 He gives the barren woman a home,
    making her the joyous mother of children.
Praise the Lord!

 

 

By Kevin M. Watson, Ph.D

NOTE: Today’s commentary is by Dr. Kevin Watson, who is coming to Tulsa to become the Director of Academic Growth and Formation at the Tulsa Extension Site for Asbury Theological Seminary, as well as joining our staff at Asbury Church as Scholar-in-Residence.  I wrote a post announcing and explaining this move.-Andrew


Tremper Longman III offers an excellent summary of just how the call to Praise God in Psalm 113 is connected to the narrative of Scripture:

Psalm 113 calls on the congregation to praise God for being a glorious and transcendent God, who remains involved in the life of his people. In particular, this psalm gives hope to the socially vulnerable, the poor and the childless woman. In terms of the latter, the Old Testament narratives are full of stories of God opening the wombs of barren women: Sarah (Gen. 11:30; 21:1-5), Rebekah (25:21), Rachel (30:22), Samson’s mother (Judg. 13:2-3), Hannah (1 Sam. 1:2), the Shunammite (2 Kgs 4:16), Elizabeth (Luke 1:7). Of these, the story of Hannah deserves special mention, because, after she gives birth to Samuel, she sings praises [to] God in a song that shares a number of elements with Psalm 113 (1 Sam. 2:1-10). Turning to the New Testament, we, of course, read the story of the most famous birth of all, that of Jesus. Mary was not barren; she was a virgin. Even so, God opened her womb to give birth to the Saviour of the world, and she responded with a song that celebrated the One who ‘has lifted up the humble’ (Luke 1:52; see 1:46-55). As part of the Egyptian Hallel, this psalm would have been sung by Jesus and his disciples during their last Passover meal together (Matt. 26:30; Mark 14:26).


Take a moment and set aside all the cares and worries you are carrying. Fix your eyes on Jesus Christ. Read Psalm 113 again and turn your heart to give God praise for who he is in all circumstances. Praise the Lord!

 

The Righteous Will Never Be Moved – Psalm 112

 

Psalm 112

1 Praise the Lord!
Blessed is the man who fears the Lord,
    who greatly delights in his commandments!
2 His offspring will be mighty in the land;
    the generation of the upright will be blessed.
3 Wealth and riches are in his house,
    and his righteousness endures forever.
4 Light dawns in the darkness for the upright;
    he is gracious, merciful, and righteous.
5 It is well with the man who deals generously and lends;
    who conducts his affairs with justice.
6 For the righteous will never be moved;
    he will be remembered forever.
7 He is not afraid of bad news;
    his heart is firm, trusting in the Lord.
8 His heart is steady; he will not be afraid,
    until he looks in triumph on his adversaries.
9 He has distributed freely; he has given to the poor;
    his righteousness endures forever;
    his horn is exalted in honor.
10 The wicked man sees it and is angry;
    he gnashes his teeth and melts away;
    the desire of the wicked will perish!

 

 

By Kevin M. Watson, Ph.D

NOTE: Today’s commentary is by Dr. Kevin Watson, who is coming to Tulsa to become the Director of Academic Growth and Formation at the Tulsa Extension Site for Asbury Theological Seminary, as well as joining our staff at Asbury Church as Scholar-in-Residence.  I wrote a post announcing and explaining this move.-Andrew


Psalm 112 is an alphabetic acrostic just like Psalm 111.

Psalms 111 and 112 go together. Psalm 111 gave a summary of God’s mighty acts on behalf of his chosen people.

Psalm 112 provides a short and punchy summary of how God’s people ought to live in light of who God is and what God has done for them.

Blessed is the man who fears the Lord,
     who greatly delights in his commandments!
His offspring will be mighty in the land;
     the generation of the upright will be blessed.
 


This psalm provides a beautiful description of the peace and steadfast focus on the Lord and God’s will that characterizes the person who reveres God.

Contentment in Christ leads to joyful generosity.

“The wicked man,” on the other hand, becomes angry when he sees the righteous exalted and honored:

The wicked man sees it and is angry;
     he gnashes his teeth and melts away;
     the desire of the wicked will perish! (v. 10)

 

Acrostic – Psalm 111

 

Psalm 111

1 Praise the Lord!
I will give thanks to the Lord with my whole heart,
    in the company of the upright, in the congregation.
2 Great are the works of the Lord,
    studied by all who delight in them.
3 Full of splendor and majesty is his work,
    and his righteousness endures forever.
4 He has caused his wondrous works to be remembered;
    the Lord is gracious and merciful.
5 He provides food for those who fear him;
    he remembers his covenant forever.
6 He has shown his people the power of his works,
    in giving them the inheritance of the nations.
7 The works of his hands are faithful and just;
    all his precepts are trustworthy;
8 they are established forever and ever,
    to be performed with faithfulness and uprightness.
9 He sent redemption to his people;
    he has commanded his covenant forever.
    Holy and awesome is his name!
10 The fear of the Lord is the beginning of wisdom;
    all those who practice it have a good understanding.
    His praise endures forever!

 

 

By Kevin M. Watson, Ph.D

NOTE: Today’s commentary is by Dr. Kevin Watson, who is coming to Tulsa to become the Director of Academic Growth and Formation at the Tulsa Extension Site for Asbury Theological Seminary, as well as joining our staff at Asbury Church as Scholar-in-Residence.  I wrote a post announcing and explaining this I wrote a post announcing and explaining this move.-Andrew


There are times when even the best translations of a poem lose some of the beauty and elegance of the original language.

Psalm 111 is an excellent example of this.

If you went line by line and wrote down the first letter of each line of Psalm 111 from the ESV, you would not get anything meaningful. It would be something like:

I
I
G
S
F
A
H
T
H
H
H
I

You get the point… The first letters of the English translation have no meaning or significance.

Psalm 111, however, is an alphabetic acrostic. An acrostic is a poem that uses the first letter to spell out a word or the alphabet. Here is an example of an acrostic:

Kevin’s
Election
Victory
Is
Next 

This was used on campaign posters when I ran for student council President in Middle School, thanks to my dad’s creativity. (The above is not an example of prophecy. Despite my dad’s creativity, I lost the election.)

After the opening “Praise the Lord!” the first letter of each line is a letter of the Hebrew alphabet.

The English translation faithfully passes on the meaning of Psalm 111. It is a beautiful summary of God’s deliverance of his chosen people.

But acrostics are just about impossible to translate and so that lovely poetical detail is lost in all English translations of this Psalm.

This is one reason it is important for leaders in the church to study the languages the Scriptures were originally written in and use commentaries written by those who are experts in the original languages in their preparation to teach and preach the Scriptures.