Penitent - Psalm 38

 

Psalm 38

A Psalm of David, for the memorial offering.

O Lord, rebuke me not in your anger,
    nor discipline me in your wrath!
For your arrows have sunk into me,
    and your hand has come down on me.
There is no soundness in my flesh
    because of your indignation;
there is no health in my bones
    because of my sin.
For my iniquities have gone over my head;
    like a heavy burden, they are too heavy for me.
My wounds stink and fester
    because of my foolishness,
I am utterly bowed down and prostrate;
    all the day I go about mourning.
For my sides are filled with burning,
    and there is no soundness in my flesh.
I am feeble and crushed;
    I groan because of the tumult of my heart.
O Lord, all my longing is before you;
    my sighing is not hidden from you.
10 My heart throbs; my strength fails me,
    and the light of my eyes—it also has gone from me.
11 My friends and companions stand aloof from my plague,
    and my nearest kin stand far off.
12 Those who seek my life lay their snares;
    those who seek my hurt speak of ruin
    and meditate treachery all day long.
13 But I am like a deaf man; I do not hear,
    like a mute man who does not open his mouth.
14 I have become like a man who does not hear,
    and in whose mouth are no rebukes.
15 But for you, O Lord, do I wait;
    it is you, O Lord my God, who will answer.
16 For I said, “Only let them not rejoice over me,
    who boast against me when my foot slips!”
17 For I am ready to fall,
    and my pain is ever before me.
18 I confess my iniquity;
    I am sorry for my sin.
19 But my foes are vigorous, they are mighty,
    and many are those who hate me wrongfully.
20 Those who render me evil for good
    accuse me because I follow after good.
21 Do not forsake me, O Lord!
    O my God, be not far from me!
22 Make haste to help me,
    O Lord, my salvation!

 

 

“The psalmist is in physical, emotional, and psychological pain and turns to God for help. He knows that his suffering is a result of his sin and so he turns to the only One who can help him, namely God. He also urgently asks God for help against his enemies who seek to take advantage of his weakened condition….Even before the psalmist feels completely forgiven, he still calls on God to help him against his enemies who want to take advantage of him….Psalm 38 provides a model prayer for those who feel deep sorrow over their sin, not just to express their pain, but also to repent and turn to God.” —Tremper Longman

Remember, the psalms teach us to pray through our emotions, regardless of what they are. You may not identify with Psalm 38 today, but what emotions do you need to pray through today?

 

Hold Fast - Psalm 37

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Psalm 37

Of David.

37 Fret not yourself because of evildoers;
    be not envious of wrongdoers!
For they will soon fade like the grass
    and wither like the green herb.
Trust in the Lord, and do good;
    dwell in the land and befriend faithfulness.
Delight yourself in the Lord,
    and he will give you the desires of your heart.
Commit your way to the Lord;
    trust in him, and he will act.
He will bring forth your righteousness as the light,
    and your justice as the noonday.
Be still before the Lord and wait patiently for him;
    fret not yourself over the one who prospers in his way,
    over the man who carries out evil devices!
Refrain from anger, and forsake wrath!
    Fret not yourself; it tends only to evil.
For the evildoers shall be cut off,
    but those who wait for the Lord shall inherit the land.
10 In just a little while, the wicked will be no more;
    though you look carefully at his place, he will not be there.
11 But the meek shall inherit the land
    and delight themselves in abundant peace.
12 The wicked plots against the righteous
    and gnashes his teeth at him,
13 but the Lord laughs at the wicked,
    for he sees that his day is coming.
14 The wicked draw the sword and bend their bows
    to bring down the poor and needy,
    to slay those whose way is upright;
15 their sword shall enter their own heart,
    and their bows shall be broken.
16 Better is the little that the righteous has
    than the abundance of many wicked.
17 For the arms of the wicked shall be broken,
    but the Lord upholds the righteous.
18 The Lord knows the days of the blameless,
    and their heritage will remain forever;
19 they are not put to shame in evil times;
    in the days of famine they have abundance.
20 But the wicked will perish;
    the enemies of the Lord are like the glory of the pastures;
    they vanish—like smoke they vanish away.
21 The wicked borrows but does not pay back,
    but the righteous is generous and gives;
22 for those blessed by the Lord shall inherit the land,
    but those cursed by him shall be cut off.
23 The steps of a man are established by the Lord,
    when he delights in his way;
24 though he fall, he shall not be cast headlong,
    for the Lord upholds his hand.
25 I have been young, and now am old,
    yet I have not seen the righteous forsaken
    or his children begging for bread.
26 He is ever lending generously,
    and his children become a blessing.
27 Turn away from evil and do good;
    so shall you dwell forever.
28 For the Lord loves justice;
    he will not forsake his saints.
They are preserved forever,
    but the children of the wicked shall be cut off.
29 The righteous shall inherit the land
    and dwell upon it forever.
30 The mouth of the righteous utters wisdom,
    and his tongue speaks justice.
31 The law of his God is in his heart;
    his steps do not slip.
32 The wicked watches for the righteous
    and seeks to put him to death.
33 The Lord will not abandon him to his power
    or let him be condemned when he is brought to trial.
34 Wait for the Lord and keep his way,
    and he will exalt you to inherit the land;
    you will look on when the wicked are cut off.
35 I have seen a wicked, ruthless man,
    spreading himself like a green laurel tree.
36 But he passed away, and behold, he was no more;
    though I sought him, he could not be found.
37 Mark the blameless and behold the upright,
    for there is a future for the man of peace.
38 But transgressors shall be altogether destroyed;
    the future of the wicked shall be cut off.
39 The salvation of the righteous is from the Lord;
    he is their stronghold in the time of trouble.
40 The Lord helps them and delivers them;
    he delivers them from the wicked and saves them,
    because they take refuge in him.

 

 

Jack Tar used to get 8 letters tattooed across his knuckles:

H-O-L-D-F-A-S-T

It was a message that offered both instruction—hold fast to the rigging, lads, lest the storm carry you overboard—and defiance—if we hold fast and fight, we will make it through to victory.


I think Psalm 37 is essentially a perfect psalm; every line is worth repeating to yourself and underlining in your Bible.

“It reminds those hearing it to hold fast even in the face of a world where the wicked seem to do better than the faithful.” —Beth Tanner

Don’t be angry at the prosperity of the wicked, and don’t be fooled:

The Lord will vindicate those who trust in him, but the way of the wicked will perish.

It might seem that the wicked prosper, but that is only because you and I lack perspective: in the long run the Lord will bring the wicked to ruin—if you could see the end now, you’d know that the wisest course of action is to trust in the Lord, because his way is the only way that will last.

In the meantime, brothers and sisters, hold fast and don’t lose heart.


P.S. “The meek shall inherit the earth.” Who said that, and from what was he quoting?

 

When You Need To Remind Yourself of the Truth - Psalm 36

 

Psalm 36

To the choirmaster. Of David, the servant of the Lord.

Transgression speaks to the wicked
    deep in his heart; there is no fear of God
    before his eyes.
For he flatters himself in his own eyes
    that his iniquity cannot be found out and hated.
The words of his mouth are trouble and deceit;
    he has ceased to act wisely and do good.
He plots trouble while on his bed;
    he sets himself in a way that is not good;
    he does not reject evil.
Your steadfast love, O Lord, extends to the heavens,
    your faithfulness to the clouds.
Your righteousness is like the mountains of God;
    your judgments are like the great deep;
    man and beast you save, O Lord.
How precious is your steadfast love, O God!
    The children of mankind take refuge in the shadow of your wings.
They feast on the abundance of your house,
    and you give them drink from the river of your delights.
For with you is the fountain of life;
    in your light do we see light.
10 Oh, continue your steadfast love to those who know you,
    and your righteousness to the upright of heart!
11 Let not the foot of arrogance come upon me,
    nor the hand of the wicked drive me away.
12 There the evildoers lie fallen;
    they are thrust down, unable to rise.

 

 

Ever had to look at yourself in the mirror and remind yourself of what you know to be true? Sometimes it’s good to say that kind of stuff aloud—I know I’ve had lots of those moments in my life.

In Psalm 36, David sees that the wicked continue to act with impunity, believing they are untouchable:

Transgression speaks to the wicked
    deep in his heart;
there is no fear of God
    before his eyes.
For he flatters himself in his own eyes
    that his iniquity cannot be found out and hated.
The words of his mouth are trouble and deceit;
    he has ceased to act wisely and do good.
He plots trouble while on his bed;
    he sets himself in a way that is not good;
    he does not reject evil.

In the face of that kind of arrogance, David reminds himself of what he knows to be true nevertheless:

Your steadfast love, O Lord, extends to the heavens,
    your faithfulness to the clouds.
Your righteousness is like the mountains of God;
    your judgments are like the great deep;
    man and beast you save, O Lord.

Sometimes it’s good to say that kind of thing out loud.

What truth do you need to remind yourself of today?

 

Why It's Okay to Pray Against Your Enemies - Psalm 35

 

Psalm 35

Of David.

1 Contend, O Lord, with those who contend with me;
    fight against those who fight against me!
Take hold of shield and buckler
    and rise for my help!
Draw the spear and javelin
    against my pursuers! Say to my soul,
    “I am your salvation!”
Let them be put to shame and dishonor
    who seek after my life! Let them be turned back and disappointed
    who devise evil against me!
Let them be like chaff before the wind,
    with the angel of the Lord driving them away!
Let their way be dark and slippery,
    with the angel of the Lord pursuing them!
For without cause they hid their net for me;
    without cause they dug a pit for my life.
Let destruction come upon him when he does not know it!
And let the net that he hid ensnare him;
    let him fall into it—to his destruction!
Then my soul will rejoice in the Lord,
    exulting in his salvation.
10 All my bones shall say,
    “O Lord, who is like you, delivering the poor
    from him who is too strong for him,
    the poor and needy from him who robs him?”
11 Malicious witnesses rise up;
    they ask me of things that I do not know.
12 They repay me evil for good;
    my soul is bereft.
13 But I, when they were sick—
    I wore sackcloth;
    I afflicted myself with fasting;
I prayed with head bowed on my chest.
14 I went about as though I grieved for my friend or my brother;
as one who laments his mother,
    I bowed down in mourning.
15 But at my stumbling they rejoiced and gathered;
    they gathered together against me; wretches whom I did not know
    tore at me without ceasing;
16 like profane mockers at a feast,
    they gnash at me with their teeth.
17 How long, O Lord, will you look on?
    Rescue me from their destruction,
    my precious life from the lions!
18 I will thank you in the great congregation;
    in the mighty throng I will praise you.
19 Let not those rejoice over me
    who are wrongfully my foes, and let not those wink the eye
    who hate me without cause.
20 For they do not speak peace,
    but against those who are quiet in the land
    they devise words of deceit.
21 They open wide their mouths against me;
    they say, “Aha, Aha!
    Our eyes have seen it!”
22 You have seen, O Lord; be not silent!
    O Lord, be not far from me!
23 Awake and rouse yourself for my vindication,
    for my cause, my God and my Lord!
24 Vindicate me, O Lord, my God,
    according to your righteousness,
    and let them not rejoice over me!
25 Let them not say in their hearts,
    “Aha, our heart's desire!”
Let them not say, “We have swallowed him up.”
26 Let them be put to shame and disappointed altogether
    who rejoice at my calamity!
Let them be clothed with shame and dishonor
    who magnify themselves against me!
27 Let those who delight in my righteousness
    shout for joy and be glad
    and say evermore,
“Great is the Lord,
    who delights in the welfare of his servant!”
28 Then my tongue shall tell of your righteousness
    and of your praise all the day long.

 

 

Like so many psalms, the Thirty-Fifth Psalm is a prayer for the Lord to defeat David’s enemies.

Question: Praying against my enemies—is that even allowed?

Answer: Yes. More than allowed, it is required.


Remember, the psalms teach us to pray through our emotions, and sooner or later you will have the emotions that come with enemy opposition. Enemies are people who deliberately work to harm you or your loved ones in some way, and if you tell me that you’ve never had any enemies, I’ll tell you it’s only a matter of time: enemies are inevitable. When enemies attack, we have two choices:

  • Lie and pretend that we are so holy that enemy attacks don’t cause us pain;

  • Tell the truth and ask the Lord to defend us.

Honesty in prayer is essential, and asking the Lord to defeat your enemies does NOT mean you are hating them. To love is to will the good of the other, and if your enemies are wrong, then it is to their good that the Lord stop them from doing greater evil. In fact, the surest way to end up hating your enemies is to refuse to pray honestly to the Lord (thereby letting your hurt fester into hate); and have them do more evil to you (thereby fanning the flames of hurt into hate in your heart).

When we pray for the Lord to defeat our enemies we are doing a very important thing: we are giving a desire for vengeance over to the Lord and trusting him to judge justly.

Praying in this way is a way to remove the venom from the bite before it turns your heart black.


The psalms teach us to pray through our emotions.

Through what feelings do you need to be praying today?

 

He Pretended He Was Insane By having Spit run down His Beard - Psalm 34

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Psalm 34

Of David, when he changed his behavior before Abimelech, so that he drove him out, and he went away.

I will bless the Lord at all times;
    his praise shall continually be in my mouth.
My soul makes its boast in the Lord;
    let the humble hear and be glad.
Oh, magnify the Lord with me,
    and let us exalt his name together!
I sought the Lord, and he answered me
    and delivered me from all my fears.
Those who look to him are radiant,
    and their faces shall never be ashamed.
This poor man cried, and the Lord heard him
    and saved him out of all his troubles.
The angel of the Lord encamps
    around those who fear him, and delivers them.
Oh, taste and see that the Lord is good!
    Blessed is the man who takes refuge in him!
Oh, fear the Lord, you his saints,
    for those who fear him have no lack!
10 The young lions suffer want and hunger;
    but those who seek the Lord lack no good thing.
11 Come, O children, listen to me;
    I will teach you the fear of the Lord.
12 What man is there who desires life
    and loves many days, that he may see good?
13 Keep your tongue from evil
    and your lips from speaking deceit.
14 Turn away from evil and do good;
    seek peace and pursue it.
15 The eyes of the Lord are toward the righteous
    and his ears toward their cry.
16 The face of the Lord is against those who do evil,
    to cut off the memory of them from the earth.
17 When the righteous cry for help, the Lord hears
    and delivers them out of all their troubles.
18 The Lord is near to the brokenhearted
    and saves the crushed in spirit.
19 Many are the afflictions of the righteous,
    but the Lord delivers him out of them all.
20 He keeps all his bones;
    not one of them is broken.
21 Affliction will slay the wicked,
    and those who hate the righteous will be condemned.
22 The Lord redeems the life of his servants;
    none of those who take refuge in him will be condemned.

 

 

The background to Psalm 34 is fascinating—no wonder it’s such a psalm of praise.

10 That day David fled from Saul and went to Achish king of Gath. 11 But the servants of Achish said to him, “Isn’t this David, the king of the land? Isn’t he the one they sing about in their dances:
“‘Saul has slain his thousands,
    and David his tens of thousands’?”
12 David took these words to heart and was very much afraid of Achish king of Gath. 13 So he pretended to be insane in their presence; and while he was in their hands he acted like a madman, making marks on the doors of the gate and letting saliva run down his beard. 14 Achish said to his servants, “Look at the man! He is insane! Why bring him to me? 15 Am I so short of madmen that you have to bring this fellow here to carry on like this in front of me? Must this man come into my house?” - 1 Samuel 21:10-15

 
 

What Kind Of Nation Could We Be? - Psalm 33

 

Psalm 33

Shout for joy in the Lord, O you righteous!
    Praise befits the upright.
Give thanks to the Lord with the lyre;
    make melody to him with the harp of ten strings!
Sing to him a new song;
    play skillfully on the strings, with loud shouts.
For the word of the Lord is upright,
    and all his work is done in faithfulness.
He loves righteousness and justice;
    the earth is full of the steadfast love of the Lord.
By the word of the Lord the heavens were made,
    and by the breath of his mouth all their host.
He gathers the waters of the sea as a heap;
    he puts the deeps in storehouses.
Let all the earth fear the Lord;
    let all the inhabitants of the world stand in awe of him!
For he spoke, and it came to be;
    he commanded, and it stood firm.
10 The Lord brings the counsel of the nations to nothing;
    he frustrates the plans of the peoples.
11 The counsel of the Lord stands forever,
    the plans of his heart to all generations.
12 Blessed is the nation whose God is the Lord,
    the people whom he has chosen as his heritage!
13 The Lord looks down from heaven;
    he sees all the children of man;
14 from where he sits enthroned he looks out
    on all the inhabitants of the earth,
15 he who fashions the hearts of them all
    and observes all their deeds.
16 The king is not saved by his great army;
    a warrior is not delivered by his great strength.
17 The war horse is a false hope for salvation,
    and by its great might it cannot rescue.
18 Behold, the eye of the Lord is on those who fear him,
    on those who hope in his steadfast love,
19 that he may deliver their soul from death
    and keep them alive in famine.
20 Our soul waits for the Lord;
    he is our help and our shield.
21 For our heart is glad in him,
    because we trust in his holy name.
22 Let your steadfast love, O Lord, be upon us,
    even as we hope in you.

 

 

I have been praying that somehow the Lord bring about a spiritual awakening in our country. We are a wealthy people, but often we are neither a wise nor a good people. I think Psalm 33 offers a challenge and an opportunity to us:

12 Blessed is the nation whose God is the Lord,
    the people whom he has chosen as his heritage!

All the wealth and military might in the world is not enough to save us if we are spiritually broken. It is from God that we can receive blessing and security, not from the work of our own hands. I like how Psalm 33 puts it:

16 The king is not saved by his great army;
    a warrior is not delivered by his great strength.
17 The war horse is a false hope for salvation,
    and by its great might it cannot rescue.

Are you putting your hope in the right place today?

 

Man or Mule? - Psalm 32

 

Psalm 32

A Maskil of David.

Blessed is the one whose transgression is forgiven,
    whose sin is covered.
Blessed is the man against whom the Lord counts no iniquity,
    and in whose spirit there is no deceit.
For when I kept silent, my bones wasted away
    through my groaning all day long.
For day and night your hand was heavy upon me;
    my strength was dried up as by the heat of summer. Selah
I acknowledged my sin to you,
    and I did not cover my iniquity;
I said, “I will confess my transgressions to the Lord,”
    and you forgave the iniquity of my sin. Selah
Therefore let everyone who is godly
    offer prayer to you at a time when you may be found;
surely in the rush of great waters,
    they shall not reach him.
You are a hiding place for me;
    you preserve me from trouble;
    you surround me with shouts of deliverance. Selah
I will instruct you and teach you in the way you should go;
    I will counsel you with my eye upon you.
Be not like a horse or a mule, without understanding,
    which must be curbed with bit and bridle,
    or it will not stay near you.
10 Many are the sorrows of the wicked,
    but steadfast love surrounds the one who trusts in the Lord.
11 Be glad in the Lord, and rejoice, O righteous,
    and shout for joy, all you upright in heart!

 

 

It’s good to confess:

Blessed is the one whose transgression is forgiven,
    whose sin is covered.
Blessed is the man against whom the Lord counts no iniquity,
    and in whose spirit there is no deceit.


But David knows from personal experience how stubborn we can be in refusing to admit wrongdoing:

For when I kept silent, my bones wasted away
    through my groaning all day long.
For day and night your hand was heavy upon me;
    my strength was dried up as by the heat of summer. 


So, I like his warning to us:

9  Be not like a horse or a mule, without understanding,
    which must be curbed with bit and bridle,
    or it will not stay near you.

Will you be the confessing man of verse 2 or stubborn mule of verse 9 today?

 

Did You Know Jesus Quoted This? - Psalm 31

 

Psalm 31

To the choirmaster. A Psalm of David.

In you, O Lord, do I take refuge;
    let me never be put to shame;
    in your righteousness deliver me!
Incline your ear to me;
    rescue me speedily!
Be a rock of refuge for me,
    a strong fortress to save me!
For you are my rock and my fortress;
    and for your name's sake you lead me and guide me;
you take me out of the net they have hidden for me,
    for you are my refuge.
Into your hand I commit my spirit;
    you have redeemed me, O Lord, faithful God.
I hate those who pay regard to worthless idols,
    but I trust in the Lord.
I will rejoice and be glad in your steadfast love,
    because you have seen my affliction;
    you have known the distress of my soul,
and you have not delivered me into the hand of the enemy;
    you have set my feet in a broad place.
Be gracious to me, O Lord, for I am in distress;
    my eye is wasted from grief;
    my soul and my body also.
10 For my life is spent with sorrow,
    and my years with sighing;
my strength fails because of my iniquity,
    and my bones waste away.
11 Because of all my adversaries I have become a reproach,
    especially to my neighbors,
and an object of dread to my acquaintances;
    those who see me in the street flee from me.
12 I have been forgotten like one who is dead;
    I have become like a broken vessel.
13 For I hear the whispering of many—
    terror on every side!—
as they scheme together against me,
    as they plot to take my life.
14 But I trust in you, O Lord;
    I say, “You are my God.”
15 My times are in your hand;
    rescue me from the hand of my enemies and from my persecutors!
16 Make your face shine on your servant;
    save me in your steadfast love!
17 O Lord, let me not be put to shame,
    for I call upon you;
let the wicked be put to shame;
    let them go silently to Sheol.
18 Let the lying lips be mute,
    which speak insolently against the righteous
    in pride and contempt.
19 Oh, how abundant is your goodness,
    which you have stored up for those who fear you
and worked for those who take refuge in you,
    in the sight of the children of mankind!
20 In the cover of your presence you hide them
    from the plots of men;
you store them in your shelter
    from the strife of tongues.
21 Blessed be the Lord,
    for he has wondrously shown his steadfast love to me
    when I was in a besieged city.
22 I had said in my alarm,
    “I am cut off from your sight.”
But you heard the voice of my pleas for mercy
    when I cried to you for help.
23 Love the Lord, all you his saints!
    The Lord preserves the faithful
    but abundantly repays the one who acts in pride.
24 Be strong, and let your heart take courage,
    all you who wait for the Lord!

 

 

“Into your hands I commit my spirit.” Those are the last words of Jesus on the cross—he is directly quoting Psalm 31:5!

Remember, the psalms are there to teach us to pray through our emotions to God.

By the way, when you read the entire psalm, it really changes how you hear those last words on the cross. In some sense, it makes the words of Jesus more hopeful, I think.

What do you think?

 

"I Was a Fool When Times Were Good" - Psalm 30

 

Psalm 30

A Psalm of David. A song at the dedication of the temple.

1 I will extol you, O Lord, for you have drawn me up
    and have not let my foes rejoice over me.
2 O Lord my God, I cried to you for help,
    and you have healed me.
3 O Lord, you have brought up my soul from Sheol;
    you restored me to life from among those who go down to the pit.
4 Sing praises to the Lord, O you his saints,
    and give thanks to his holy name.
5 For his anger is but for a moment,
    and his favor is for a lifetime.
Weeping may tarry for the night,
    but joy comes with the morning.
6 As for me, I said in my prosperity,
    “I shall never be moved.”
7 By your favor, O Lord,
    you made my mountain stand strong;
you hid your face;
    I was dismayed.
8 To you, O Lord, I cry,
    and to the Lord I plead for mercy:
9 “What profit is there in my death,
    if I go down to the pit?
Will the dust praise you?
    Will it tell of your faithfulness?
10 Hear, O Lord, and be merciful to me!
    O Lord, be my helper!”
11 You have turned for me my mourning into dancing;
    you have loosed my sackcloth
    and clothed me with gladness,
12 that my glory may sing your praise and not be silent.
    O Lord my God, I will give thanks to you forever!

 

 

The structure of the psalm is simple, its two outbursts of praise flanking the confession in verses 6-10 of overconfidence and its dire results. David’s unaffected delight at being restores shines through every word, quite undimmed by time.—Derek Kidner


A Psalm of David. A song at the dedication of the temple.

I will extol you, O Lord, for you have drawn me up
    and have not let my foes rejoice over me.
O Lord my God, I cried to you for help,
    and you have healed me.
O Lord, you have brought up my soul from Sheol;
    you restored me to life from among those who go down to the pit.
Sing praises to the Lord, O you his saints,
    and give thanks to his holy name.
For his anger is but for a moment,
    and his favor is for a lifetime.
Weeping may tarry for the night,
    but joy comes with the morning.

“For you have drawn me up”—it’s the same word for drawing water from a well.


As for me, I said in my prosperity,
    “I shall never be moved.”
By your favor, O Lord,
    you made my mountain stand strong;
you hid your face;
    I was dismayed.
To you, O Lord, I cry,
    and to the Lord I plead for mercy:
“What profit is there in my death,
    if I go down to the pit?
Will the dust praise you?
    Will it tell of your faithfulness?
10 Hear, O Lord, and be merciful to me!
    O Lord, be my helper!”

David has been foolish because he boasted in good times that nothing bad would happen: “I shall never be moved.”

Then, when bad times came, he realized that he needed the Lord more than ever.


11 You have turned for me my mourning into dancing;
    you have loosed my sackcloth
    and clothed me with gladness,
12 that my glory may sing your praise and not be silent.
    O Lord my God, I will give thanks to you forever!

David is PUMPED! The Lord has been faithful, and he knows he didn’t deserve it.

What about you?

 

You Just Need to Understand This One Word - Psalm 29

 

Psalm 29

A Psalm of David

Ascribe to the Lord, O heavenly beings,
    ascribe to the Lord glory and strength.
Ascribe to the Lord the glory due his name;
    worship the Lord in the splendor of holiness.
The voice of the Lord is over the waters;
    the God of glory thunders,
    the Lord, over many waters.
The voice of the Lord is powerful;
    the voice of the Lord is full of majesty.
The voice of the Lord breaks the cedars;
    the Lord breaks the cedars of Lebanon.
He makes Lebanon to skip like a calf,
    and Sirion like a young wild ox.
The voice of the Lord flashes forth flames of fire.
The voice of the Lord shakes the wilderness;
    the Lord shakes the wilderness of Kadesh.
The voice of the Lord makes the deer give birth
    and strips the forests bare,
    and in his temple all cry, “Glory!”
10 The Lord sits enthroned over the flood;
    the Lord sits enthroned as king forever.
11 May the Lord give strength to his people!
    May the Lord bless his people with peace!

 

 

This psalm requires you to understand one Hebrew word, and then the whole psalm opens up.  It’s the word “qol,” [pronounced “coal”] which in Hebrew means “voice” or “sounds” or “thunder.”  When you read “voice” in our English translation, it could also be translated “sound” or “thunder;” in Psalm 29 the psalmist is playing with those resonances.

In fact, it might be fun to read through Psalm 29 and say “qol” every time you read “voice.”

The psalm is a meditation on the power of God as experienced in a thunderstorm, as it blows in from the Mediterranean!


A Psalm of David.

1 Ascribe to the Lord, O heavenly beings,
    ascribe to the Lord glory and strength.
2 Ascribe to the Lord the glory due his name;
    worship the Lord in the splendor of holiness.

The psalmist reminds the spiritual beings—we usually call them “angels”—that only God is the source of glory and strength, and not any other created being.


3 The voice of the Lord is over the waters;
    the God of glory thunders,
    the Lord, over many waters.
4 The voice of the Lord is powerful;
    the voice of the Lord is full of majesty.

The psalmist imagines a thunderstorm moving inland from the Mediterranean Sea, thundering over the waters.


5 The voice of the Lord breaks the cedars;
    the Lord breaks the cedars of Lebanon.
6 He makes Lebanon to skip like a calf,
    and Sirion like a young wild ox.

Lebanon is in the north of Israel, and was known for its mountains and its great cedar trees.  Mount Sirion (also called Mount Hermon in the Bible) is north of the Sea of Galilee and is the tallest mountain in Israel.  The psalmist imagines the voice of the Lord causing the mountain itself to skip like an adolescent animal.


7 The voice of the Lord flashes forth flames of fire.
8 The voice of the Lord shakes the wilderness;
    the Lord shakes the wilderness of Kadesh.
9 The voice of the Lord makes the deer give birth
    and strips the forests bare,
    and in his temple all cry, “Glory!”

The psalmist imagines God’s words as lightning, streaking through the storm-filled sky.


10 The Lord sits enthroned over the flood;
    the Lord sits enthroned as king forever.
11 May the Lord give strength to his people!
    May the Lord bless his people with peace!

God is in control of even the waters of chaos!

And then the psalmist says something amazing:

Do you know what the effect is on the people of God of the mighty strength of God?

PEACE.

God’s strength gives his people peace.

 

Strength & Shield - Psalm 28

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Psalm 28

Of David.

To you, O Lord, I call;
    my rock, be not deaf to me,
lest, if you be silent to me,
    I become like those who go down to the pit.
Hear the voice of my pleas for mercy,
    when I cry to you for help,
when I lift up my hands
    toward your most holy sanctuary.
Do not drag me off with the wicked,
    with the workers of evil,
who speak peace with their neighbors
    while evil is in their hearts.
Give to them according to their work
    and according to the evil of their deeds;
give to them according to the work of their hands;
    render them their due reward.
Because they do not regard the works of the Lord
    or the work of his hands,
he will tear them down and build them up no more.
Blessed be the Lord!
    For he has heard the voice of my pleas for mercy.
The Lord is my strength and my shield;
    in him my heart trusts, and I am helped;
my heart exults,
    and with my song I give thanks to him.
The Lord is the strength of his people;
    he is the saving refuge of his anointed.
Oh, save your people and bless your heritage!
    Be their shepherd and carry them forever.

 

 

Of David.

To you, O Lord, I call;
    my rock, be not deaf to me,
lest, if you be silent to me,
    I become like those who go down to the pit.

 The psalmist knows that if the Lord doesn’t save him, he has no hope.

 (“The pit” is a Hebrew metaphor for death.)


Hear the voice of my pleas for mercy,
    when I cry to you for help,
when I lift up my hands
    toward your most holy sanctuary.
Do not drag me off with the wicked,
    with the workers of evil,
who speak peace with their neighbors
    while evil is in their hearts.
Give to them according to their work
    and according to the evil of their deeds;
give to them according to the work of their hands;
    render them their due reward.
Because they do not regard the works of the Lord
    or the work of his hands,
he will tear them down and build them up no more.

 Verse 3 is such a condemnation of the wicked:

who speak peace with their neighbors
while evil is in their hearts.

But, the psalmist reminds himself that God sees all that happens and will one day judge all things perfectly.


6 Blessed be the Lord!
    For he has heard the voice of my pleas for mercy.
7 The Lord is my strength and my shield;
    in him my heart trusts, and I am helped;
my heart exults,
    and with my song I give thanks to him.
8 The Lord is the strength of his people;
    he is the saving refuge of his anointed.
9 Oh, save your people and bless your heritage!
    Be their shepherd and carry them forever.

 I like the final image of the Lord as a Good Shepherd, carrying a needy sheep under his arm.

 

Why Should I Fear? - Psalm 27

 

Psalm 27

Of David.

The Lord is my light and my salvation;
    whom shall I fear?
The Lord is the stronghold of my life;
    of whom shall I be afraid?
When evildoers assail me
    to eat up my flesh,
my adversaries and foes,
    it is they who stumble and fall.
Though an army encamp against me,
    my heart shall not fear;
though war arise against me,
    yet I will be confident.
One thing have I asked of the Lord,
    that will I seek after:
that I may dwell in the house of the Lord
    all the days of my life,
to gaze upon the beauty of the Lord
    and to inquire in his temple.
For he will hide me in his shelter
    in the day of trouble;
he will conceal me under the cover of his tent;
    he will lift me high upon a rock.
And now my head shall be lifted up
    above my enemies all around me,
and I will offer in his tent
    sacrifices with shouts of joy;
I will sing and make melody to the Lord.
Hear, O Lord, when I cry aloud;
    be gracious to me and answer me!
You have said, “Seek my face.”
My heart says to you,
    “Your face, Lord, do I seek.”
    Hide not your face from me.
Turn not your servant away in anger,
    O you who have been my help.
Cast me not off; forsake me not,
    O God of my salvation!
10 For my father and my mother have forsaken me,
    but the Lord will take me in.
11 Teach me your way, O Lord,
    and lead me on a level path
    because of my enemies.
12 Give me not up to the will of my adversaries;
    for false witnesses have risen against me,
    and they breathe out violence.
13 I believe that I shall look upon the goodness of the Lord
    in the land of the living!
14 Wait for the Lord;
    be strong, and let your heart take courage;
    wait for the Lord!

 

 

The Lord is my light and my salvation;
    whom shall I fear?
The Lord is the stronghold of my life;
    of whom shall I be afraid?

Amen.

Take 5 minutes to sit still, breathe, and listen to “Psalm 27 (One Thing)” by Shane and Shane:

 

 

Plaintiff, not Defendant! - Psalm 26

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Psalm 26

Of David.

Vindicate me, O Lord,
    for I have walked in my integrity,
    and I have trusted in the Lord without wavering.
Prove me, O Lord, and try me;
    test my heart and my mind.
For your steadfast love is before my eyes,
    and I walk in your faithfulness.
I do not sit with men of falsehood,
    nor do I consort with hypocrites.
I hate the assembly of evildoers,
    and I will not sit with the wicked.
I wash my hands in innocence
    and go around your altar, O Lord,
proclaiming thanksgiving aloud,
    and telling all your wondrous deeds.
O Lord, I love the habitation of your house
    and the place where your glory dwells.
Do not sweep my soul away with sinners,
    nor my life with bloodthirsty men,
10 in whose hands are evil devices,
    and whose right hands are full of bribes.
11 But as for me, I shall walk in my integrity;
    redeem me, and be gracious to me.
12 My foot stands on level ground;
    in the great assembly I will bless the Lord.

 

 

The psalmists talk about judgement all the time, and they seem to actually want to be judged!

C.S. Lewis has an excellent explanation for why this is—be sure to read the whole excerpt:

The ancient Jews, like ourselves, think of God’s judgement in terms of an earthly court of justice. The difference is that the Christian pictures the case to be tried as a criminal case with himself in the dock; the Jew pictures it as a civil case with himself as the plaintiff. The one hopes for acquittal, or rather for pardon; the other hopes for a resounding triumph with heavy damages. Hence he prays “judge my quarrel”, or “avenge my cause” (35, 23). And though, as I said a minute ago, Our Lord in the parable of the Sheep and the Goats painted the characteristically Christian picture, in another place He is very characteristically Jewish. Notice what He means by “an unjust judge”. By those words most of us would mean someone like Judge Jeffreys or the creatures who sat on the benches of German tribunals during the Nazi régime: someone who bullies witnesses and jurymen in order to convict, and then savagely to punish, innocent men. Once again, we are thinking of a criminal trial. We hope we shall never appear in the dock before such a judge. But the Unjust Judge in the parable is quite a different character. There is no danger of appearing in his court against your will: the difficulty is the opposite—to get into it. It is clearly a civil action. The poor woman (Luke 18, 18, 5) has had her little strip of land—room for a pigsty or a henrun—taken away from her by a richer and more powerful neighbour (nowadays it would be Town-Planners or some11other “Body”). And she knows she has a perfectly watertight case. If once she could get it into court and have it tried by the laws of the land, she would be bound to get that strip back. But no one will listen to her, she can’t get it tried. No wonder she is anxious for “judgement”.

Behind this lies an age-old and almost world-wide experience which we have been spared. In most places and times it has been very difficult for the “small man” to get his case heard. The judge (and, doubtless, one or two of his underlings) has to be bribed. If you can’t afford to “oil his palm” your case will never reach court. Our judges do not receive bribes. (We probably take this blessing too much for granted; it will not remain with us automatically). We need not therefore be surprised if the Psalms, and the Prophets, are full of the longing for judgement, and regard the announcement that “judgement” is coming as good news. Hundreds and thousands of people who have been stripped of all they possess and who have the right entirely on their side will at last be heard. Of course they are not afraid of judgement. They know their case is unanswerable —if only it could be heard. When God comes to judge, at last it will.

- C.S. Lewis, Reflection on the Psalms

A Prayer for Suffering People - Psalm 25

 

Psalm 25

Of David.

To you, O Lord, I lift up my soul.
O my God, in you I trust;
    let me not be put to shame;
    let not my enemies exult over me.
Indeed, none who wait for you shall be put to shame;
    they shall be ashamed who are wantonly treacherous.
Make me to know your ways, O Lord;
    teach me your paths.
Lead me in your truth and teach me,
    for you are the God of my salvation;
    for you I wait all the day long.
Remember your mercy, O Lord, and your steadfast love,
    for they have been from of old.
Remember not the sins of my youth or my transgressions;
    according to your steadfast love remember me,
    for the sake of your goodness, O Lord!
Good and upright is the Lord;
    therefore he instructs sinners in the way.
He leads the humble in what is right,
    and teaches the humble his way.
10 All the paths of the Lord are steadfast love and faithfulness,
    for those who keep his covenant and his testimonies.
11 For your name's sake, O Lord,
    pardon my guilt, for it is great.
12 Who is the man who fears the Lord?
    Him will he instruct in the way that he should choose.
13 His soul shall abide in well-being,
    and his offspring shall inherit the land.
14 The friendship of the Lord is for those who fear him,
    and he makes known to them his covenant.
15 My eyes are ever toward the Lord,
    for he will pluck my feet out of the net.
16 Turn to me and be gracious to me,
    for I am lonely and afflicted.
17 The troubles of my heart are enlarged;
    bring me out of my distresses.
18 Consider my affliction and my trouble,
    and forgive all my sins.
19 Consider how many are my foes,
    and with what violent hatred they hate me.
20 Oh, guard my soul, and deliver me!
    Let me not be put to shame, for I take refuge in you.
21 May integrity and uprightness preserve me,
    for I wait for you.
22 Redeem Israel, O God,
    out of all his troubles.

 

 

“This prayer is a model for those who suffer, particularly at the hands of others, to call on God to help them. It expresses a fundamental trust that God will indeed answer the prayer, in spite of the supplicant’s acknowledgement of sin. It speaks of an eagerness to learn more from God and to grow in relationship with him, based on the covenant.”—Tremper Longman

 

The Return of the Warrior God - Psalm 24

 

Psalm 24

A Psalm of David.

1 The earth is the Lord's and the fullness thereof,
    the world and those who dwell therein,
2 for he has founded it upon the seas
    and established it upon the rivers.
3 Who shall ascend the hill of the Lord?
    And who shall stand in his holy place?
4 He who has clean hands and a pure heart,
    who does not lift up his soul to what is false
    and does not swear deceitfully.
5 He will receive blessing from the Lord
    and righteousness from the God of his salvation.
6 Such is the generation of those who seek him,
    who seek the face of the God of Jacob. Selah
7 Lift up your heads, O gates!
    And be lifted up, O ancient doors,
    that the King of glory may come in.
8 Who is this King of glory?
    The Lord, strong and mighty,
    the Lord, mighty in battle!
9 Lift up your heads, O gates!
    And lift them up, O ancient doors,
    that the King of glory may come in.
10 Who is this King of glory?
    The Lord of hosts,
    he is the King of glory! Selah

 

 

Remember Raiders of the Lost Ark? The Nazis want to get their hands on the Ark of the Covenant so that they will be victorious in battle, and only Indiana Jones stands in their way.

In real life, however, the Israelites did march into battle behind the Ark of the Covenant, and it seems that Psalm Twenty-Four was used as the victorious armies of Israel brought the Ark back up Mount Zion to the Temple—it is an entrance liturgy.

It’s a great psalm!


Of David. A psalm.

Like most of the psalms, Psalm 24 was used for hundreds of years in Israelite worship. So, though it comes from the time of David (before the Temple was built), it also clearly references the physical building of the Temple on Mount Zion in Jerusalem. A later poet must have adapted David’s original poem for use in Temple worship.


1 The earth is the Lord's and the fullness thereof,
    the world and those who dwell therein,
2 for he has founded it upon the seas
    and established it upon the rivers.

The claim is total: every square inch belongs to the Lord, because he made it all.

The Dutch theologian Abraham Kuyper put it this way: “There is not a square inch in the whole domain of our human existence over which Christ, who is Sovereign over all, does not cry, ‘Mine!’”

Remember that the Israelites pictured Creation beginning with the waters of chaos, out of which the Lord brings order and life, which is what the psalmist is talking about in verse 2.


3 Who shall ascend the hill of the Lord?
    And who shall stand in his holy place?
4 He who has clean hands and a pure heart,
    who does not lift up his soul to what is false
    and does not swear deceitfully.
5 He will receive blessing from the Lord
    and righteousness from the God of his salvation.
6 Such is the generation of those who seek him,
    who seek the face of the God of Jacob. Selah

 If this Lord—who made everything—is present in the Temple on Mount Zion in Jerusalem (“the hill of the Lord”), then how could anyone possibly come close to him? The psalmist says that the people who should approach the Temple are ones who are morally upright.


7 Lift up your heads, O gates!
    And be lifted up, O ancient doors,
    that the King of glory may come in.
8 Who is this King of glory?
    The Lord, strong and mighty,
    the Lord, mighty in battle!
9 Lift up your heads, O gates!
    And lift them up, O ancient doors,
    that the King of glory may come in.
10 Who is this King of glory?
    The Lord of hosts,
    he is the King of glory! Selah

Now the perspective shifts to a procession entering the Temple gates.

The priest at the head of the procession shouts: “You gates, lift up your heads and be proud!”

The priest who is inside the Temple gates replies: “Who is the King that’s entering?”

The call and response continues until we know the answer:

“The Lord of hosts!”

(Remember, “hosts” is just an old-fashioned word for “armies.”)

 

P.S. There is a great hymn based on this psalm: “Lift up your heads, ye mighty gates.” [Hymn starts at the 1:00 minute mark.]

 

 

If You Memorize Only One Psalm, It Should Be Psalm 23

 

Psalm 23

A Psalm of David.

1  The Lord is my shepherd; I shall not want.
    He makes me lie down in green pastures.
He leads me beside still waters.
    He restores my soul.
He leads me in paths of righteousness
    for his name's sake.
Even though I walk through the valley of the shadow of death,
    I will fear no evil,
for you are with me;
    your rod and your staff,
    they comfort me.
You prepare a table before me
    in the presence of my enemies;
you anoint my head with oil;
    my cup overflows.
Surely goodness and mercy shall follow me
    all the days of my life,
and I shall dwell in the house of the Lord
    forever.

 

 

In nearly every hospital room and deathbed I’ve ever visited, I’ve recited the words of the Twenty-Third Psalm. I’ve found there is great value in the memorization of scripture, and I’d like to challenge you to learn this psalm by heart. Are you in?

 

 

P.S. “Psalm 23” by Shane and Shane.

 

 

 

P.P.S. “House of God Forever” by Jon Foreman.

 

 

He Has Done It - Psalm 22

 

Psalm 22

To the choirmaster: according to The Doe of the Dawn. A Psalm of David.

 1 My God, my God, why have you forsaken me?
    Why are you so far from saving me, from the words of my groaning?
2 O my God, I cry by day, but you do not answer,
    and by night, but I find no rest.
3 Yet you are holy,
    enthroned on the praises of Israel.
4 In you our fathers trusted;
    they trusted, and you delivered them.
5 To you they cried and were rescued;
    in you they trusted and were not put to shame.
6 But I am a worm and not a man,
    scorned by mankind and despised by the people.
7 All who see me mock me;
    they make mouths at me; they wag their heads;
8 “He trusts in the Lord; let him deliver him;
    let him rescue him, for he delights in him!”
9 Yet you are he who took me from the womb;
    you made me trust you at my mother's breasts.
10 On you was I cast from my birth,
    and from my mother's womb you have been my God.
11 Be not far from me,
    for trouble is near,
    and there is none to help.
12 Many bulls encompass me;
    strong bulls of Bashan surround me;
13 they open wide their mouths at me,
    like a ravening and roaring lion.
14 I am poured out like water,
    and all my bones are out of joint;
my heart is like wax;
    it is melted within my breast;
15 my strength is dried up like a potsherd,
    and my tongue sticks to my jaws;
    you lay me in the dust of death.
16 For dogs encompass me;
    a company of evildoers encircles me;
they have pierced my hands and feet—
17 I can count all my bones—
they stare and gloat over me;
18 they divide my garments among them,
    and for my clothing they cast lots.
19 But you, O Lord, do not be far off!
    O you my help, come quickly to my aid!
20 Deliver my soul from the sword,
    my precious life from the power of the dog!
21 Save me from the mouth of the lion!
You have rescued me from the horns of the wild oxen!
22 I will tell of your name to my brothers;
    in the midst of the congregation I will praise you:
23 You who fear the Lord, praise him!
    All you offspring of Jacob, glorify him,
    and stand in awe of him, all you offspring of Israel!
24 For he has not despised or abhorred
    the affliction of the afflicted,
and he has not hidden his face from him,
    but has heard, when he cried to him.
25 From you comes my praise in the great congregation;
    my vows I will perform before those who fear him.
26 The afflicted shall eat and be satisfied;
    those who seek him shall praise the Lord!
    May your hearts live forever!
27 All the ends of the earth shall remember
    and turn to the Lord,
and all the families of the nations
    shall worship before you.
28 For kingship belongs to the Lord,
    and he rules over the nations.
29 All the prosperous of the earth eat and worship;
    before him shall bow all who go down to the dust,
    even the one who could not keep himself alive.
30 Posterity shall serve him;
    it shall be told of the Lord to the coming generation;
31 they shall come and proclaim his righteousness to a people yet unborn,
    that he has done it.

 

 

To the choirmaster: according to The Doe of the Dawn. A Psalm of David.

1 My God, my God, why have you forsaken me?
  Why are you so far from saving me, from the words of my groaning?
2 O my God, I cry by day, but you do not answer,
   and by night, but I find no rest.

The psalmist feels totally alone.

If God were good, then surely he’d hear my prayers and respond.

And yet, complete silence from the Almighty.

(This is the psalm that Jesus prays on the Cross.)


Yet you are holy,
   enthroned on the praises of Israel.
In you our fathers trusted;
   they trusted, and you delivered them.
To you they cried and were rescued;
   in you they trusted and were not put to shame.

 I’ve been taught since my boyhood that you are good, and how you answered the prayers of my ancestors.


6 But I am a worm and not a man,
   scorned by mankind and despised by the people.
7 All who see me mock me;
   they make mouths at me; they wag their heads;
8 “He trusts in the Lord; let him deliver him;
    let him rescue him, for he delights in him!”

And yet, despite what I’ve been taught, I am here in great suffering and pain.

Worse, the people around me are ridiculing me for my trust in you, Lord.


9  Yet you are he who took me from the womb;
   you made me trust you at my mother's breasts.
10 On you was I cast from my birth,
    and from my mother's womb you have been my God.
11 Be not far from me,
    for trouble is near,
    and there is none to help.
12 Many bulls encompass me;
    strong bulls of Bashan surround me;
13 they open wide their mouths at me,
    like a ravening and roaring lion.

(Bashan was a place known for the hardiness of its cattle.)


14 I am poured out like water,
    and all my bones are out of joint;
my heart is like wax;
    it is melted within my breast;

Complete and utter terror, with no strength left to face your enemies or to stand strong.


15 my strength is dried up like a potsherd,
    and my tongue sticks to my jaws;
    you lay me in the dust of death.
16 For dogs encompass me;
    a company of evildoers encircles me;
they have pierced my hands and feet—
17 I can count all my bones—
they stare and gloat over me;
18 they divide my garments among them,
    and for my clothing they cast lots.

These lines are just extraordinary, when you consider that Jesus was pierced in hands and feet, and that the Roman soldiers cast lots for his clothing. And this is the psalm from which Jesus quotes on the cross! Can you imagine what he was thinking?


19 But you, O Lord, do not be far off!
    O you my help, come quickly to my aid!
20 Deliver my soul from the sword,
    my precious life from the power of the dog!
21 Save me from the mouth of the lion!
You have rescued me from the horns of the wild oxen!
22 I will tell of your name to my brothers;
    in the midst of the congregation I will praise you:
23 You who fear the Lord, praise him!
    All you offspring of Jacob, glorify him,
    and stand in awe of him, all you offspring of Israel!
24 For he has not despised or abhorred
    the affliction of the afflicted,
and he has not hidden his face from him,
    but has heard, when he cried to him.
25 From you comes my praise in the great congregation;
    my vows I will perform before those who fear him.
26 The afflicted shall eat and be satisfied;
    those who seek him shall praise the Lord!
    May your hearts live forever!
27 All the ends of the earth shall remember
    and turn to the Lord,
and all the families of the nations
    shall worship before you.
28 For kingship belongs to the Lord,
     and he rules over the nations.
29 All the prosperous of the earth eat and worship;
    before him shall bow all who go down to the dust,
    even the one who could not keep himself alive.
30 Posterity shall serve him;
    it shall be told of the Lord to the coming generation;
31 they shall come and proclaim his righteousness to a people yet unborn,
    that he has done it.

The psalm, which has been so desperate and despairing, suddenly turns, and the psalmist speaks of how the Lord actually has delivered him!  He is no longer speaking from a place of terror, but of grateful amazement at God’s salvation.

And I love the final verses:

30 Posterity shall serve him;
    it shall be told of the Lord to the coming generation;
31 they shall come and proclaim his righteousness to a people yet unborn,
    that he has done it.

Yes.  He has done it.  Amen.

What begins as a psalm of absolute despair, here ends as a psalm of deliverance and victory.

Good Friday has become Easter.

And all the people said, “Amen!”

 

"The King Rejoices in the Lord's Strength" - Psalm 21

Psalm 21

To the choirmaster. A Psalm of David.

 1 O Lord, in your strength the king rejoices,
    and in your salvation how greatly he exults!
You have given him his heart's desire
    and have not withheld the request of his lips. Selah
For you meet him with rich blessings;
    you set a crown of fine gold upon his head.
He asked life of you; you gave it to him,
    length of days forever and ever.
His glory is great through your salvation;
    splendor and majesty you bestow on him.
For you make him most blessed forever;
    you make him glad with the joy of your presence.
For the king trusts in the Lord,
    and through the steadfast love of the Most High he shall not be moved.
Your hand will find out all your enemies;
    your right hand will find out those who hate you.
You will make them as a blazing oven
    when you appear.
The Lord will swallow them up in his wrath,
    and fire will consume them.
10 You will destroy their descendants from the earth,
    and their offspring from among the children of man.
11 Though they plan evil against you,
    though they devise mischief, they will not succeed.
12 For you will put them to flight;
    you will aim at their faces with your bows.
13 Be exalted, O Lord, in your strength!
    We will sing and praise your power.

 

 

I love this opening line of the Twenty-First Psalm:

 O Lord, in your strength the king rejoices!

Like yesterday’s psalm, Psalm 21 is also a royal psalm—a prayer for the king.

Can you imagine the Israelite army, dressed for battle, singing and shouting these words? What a thrilling sight that must have been.

 Be exalted, O Lord, in your strength!
    We will sing and praise your power.

AMEN.

 

The Ultimate Greeting Card - Psalm 20

 

Psalm 20

To the choirmaster. A Psalm of David.

 1 May the Lord answer you in the day of trouble!
  May the name of the God of Jacob protect you!
May he send you help from the sanctuary
  and give you support from Zion!
May he remember all your offerings
  and regard with favor your burnt sacrifices! Selah
May he grant you your heart's desire
  and fulfill all your plans!
May we shout for joy over your salvation,
  and in the name of our God set up our banners!
May the Lord fulfill all your petitions!
Now I know that the Lord saves his anointed;
  he will answer him from his holy heaven
  with the saving might of his right hand.
Some trust in chariots and some in horses,
  but we trust in the name of the Lord our God.
They collapse and fall,
  but we rise and stand upright.
O Lord, save the king!
  May he answer us when we call.

 

 

This psalm was a royal psalm, a pre-battle prayer for the king. The first part is addressed to the king directly, and the 2nd part is about the king.

It’s stirring to think of Israelite warriors beating their shields, braiding their fierce beards, and boldly singing out this psalm before going to battle against the Philistines.

So I mean no disrespect when I say that this psalm strikes me as the ultimate source of greeting card best wishes. That is, so many of the lines would be just perfect to use when writing a note or sending a card to someone. To cite just one example (but be sure to read the whole thing—it’s great!):

 May he grant you your heart's desire
    and fulfill all your plans!

 AMEN.

 

C.S. Lewis Called this the Perfect Psalm - Psalm 19

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Psalm 19

 To the choirmaster. A Psalm of David.

 1 The heavens declare the glory of God,
    and the sky above proclaims his handiwork.
Day to day pours out speech,
    and night to night reveals knowledge.
There is no speech, nor are there words,
    whose voice is not heard.
Their voice goes out through all the earth,
    and their words to the end of the world.
In them he has set a tent for the sun,
5  which comes out like a bridegroom leaving his chamber,
    and, like a strong man, runs its course with joy.
Its rising is from the end of the heavens,
    and its circuit to the end of them,
    and there is nothing hidden from its heat.
The law of the Lord is perfect,
    reviving the soul;
the testimony of the Lord is sure,
    making wise the simple;
the precepts of the Lord are right,
    rejoicing the heart;
the commandment of the Lord is pure,
    enlightening the eyes;
the fear of the Lord is clean,
    enduring forever;
the rules of the Lord are true,
    and righteous altogether.
10 More to be desired are they than gold,
    even much fine gold;
sweeter also than honey
    and drippings of the honeycomb.
11 Moreover, by them is your servant warned;
    in keeping them there is great reward.
12 Who can discern his errors?
    Declare me innocent from hidden faults.
13 Keep back your servant also from presumptuous sins;
    let them not have dominion over me!
Then I shall be blameless,
    and innocent of great transgression.
14 Let the words of my mouth and the meditation of my heart
    be acceptable in your sight,
    O Lord, my rock and my redeemer.

 

 

Looking at the skies, it’s as if they are filled with writing that is telling us about the glory of the Lord. All day and all night, you can read ‘GLORY’ written there, even though nothing is actually ‘written’ there. But, no matter where you go, you can still see the message.

In particular, the sun is glorious. It’s like he is a strong man waking up after his wedding day, and he delights to run his race and show his strength as he makes his way from East to West every day. Imagine a man coming out of his tent, stretching his shoulders and rejoicing at the new day.

And the heat of the sun is felt EVERYWHERE, searing every inch that is exposed to it, searching every crevice with its heat. Imagine the noonday heat of the sun in the desert, where there is no place to hide from its burning.

You know, that’s what the teaching of the Lord is like! It is pure and clean and bright. It makes things clear and shows them beautiful.

The law of the Lord is golden like sunlight and golden and sweet like honey.

The law’s light burns into me and shows me the things I had tried to hide.

Lord, please burn up anything dark and rotting in me, and make me clean!

--Psalm 19, AFV

(the Andrew Forrest version)