Carrying The Names

 

Exodus 39:1-43

39 From the blue and purple and scarlet yarns they made finely woven garments, for ministering in the Holy Place. They made the holy garments for Aaron, as the Lord had commanded Moses.
2 He made the ephod of gold, blue and purple and scarlet yarns, and fine twined linen. 3 And they hammered out gold leaf, and he cut it into threads to work into the blue and purple and the scarlet yarns, and into the fine twined linen, in skilled design. 4 They made for the ephod attaching shoulder pieces, joined to it at its two edges. 5 And the skillfully woven band on it was of one piece with it and made like it, of gold, blue and purple and scarlet yarns, and fine twined linen, as the Lord had commanded Moses.
6 They made the onyx stones, enclosed in settings of gold filigree, and engraved like the engravings of a signet, according to the names of the sons of Israel. 7 And he set them on the shoulder pieces of the ephod to be stones of remembrance for the sons of Israel, as the Lord had commanded Moses.
8 He made the breastpiece, in skilled work, in the style of the ephod, of gold, blue and purple and scarlet yarns, and fine twined linen. 9 It was square. They made the breastpiece doubled, a span its length and a span its breadth when doubled. 10 And they set in it four rows of stones. A row of sardius, topaz, and carbuncle was the first row; 11 and the second row, an emerald, a sapphire, and a diamond; 12 and the third row, a jacinth, an agate, and an amethyst; 13 and the fourth row, a beryl, an onyx, and a jasper. They were enclosed in settings of gold filigree. 14 There were twelve stones with their names according to the names of the sons of Israel. They were like signets, each engraved with its name, for the twelve tribes. 15 And they made on the breastpiece twisted chains like cords, of pure gold. 16 And they made two settings of gold filigree and two gold rings, and put the two rings on the two edges of the breastpiece. 17 And they put the two cords of gold in the two rings at the edges of the breastpiece. 18 They attached the two ends of the two cords to the two settings of filigree. Thus they attached it in front to the shoulder pieces of the ephod. 19 Then they made two rings of gold, and put them at the two ends of the breastpiece, on its inside edge next to the ephod. 20 And they made two rings of gold, and attached them in front to the lower part of the two shoulder pieces of the ephod, at its seam above the skillfully woven band of the ephod. 21 And they bound the breastpiece by its rings to the rings of the ephod with a lace of blue, so that it should lie on the skillfully woven band of the ephod, and that the breastpiece should not come loose from the ephod, as the Lord had commanded Moses.
22 He also made the robe of the ephod woven all of blue, 23 and the opening of the robe in it was like the opening in a garment, with a binding around the opening, so that it might not tear. 24 On the hem of the robe they made pomegranates of blue and purple and scarlet yarns and fine twined linen. 25 They also made bells of pure gold, and put the bells between the pomegranates all around the hem of the robe, between the pomegranates— 26 a bell and a pomegranate, a bell and a pomegranate around the hem of the robe for ministering, as the Lord had commanded Moses.
27 They also made the coats, woven of fine linen, for Aaron and his sons, 28 and the turban of fine linen, and the caps of fine linen, and the linen undergarments of fine twined linen, 29 and the sash of fine twined linen and of blue and purple and scarlet yarns, embroidered with needlework, as the Lord had commanded Moses.
30 They made the plate of the holy crown of pure gold, and wrote on it an inscription, like the engraving of a signet, “Holy to the Lord.” 31 And they tied to it a cord of blue to fasten it on the turban above, as the Lord had commanded Moses.
32 Thus all the work of the tabernacle of the tent of meeting was finished, and the people of Israel did according to all that the Lord had commanded Moses; so they did. 33 Then they brought the tabernacle to Moses, the tent and all its utensils, its hooks, its frames, its bars, its pillars, and its bases; 34 the covering of tanned rams' skins and goatskins, and the veil of the screen; 35 the ark of the testimony with its poles and the mercy seat; 36 the table with all its utensils, and the bread of the Presence; 37 the lampstand of pure gold and its lamps with the lamps set and all its utensils, and the oil for the light; 38 the golden altar, the anointing oil and the fragrant incense, and the screen for the entrance of the tent; 39 the bronze altar, and its grating of bronze, its poles, and all its utensils; the basin and its stand; 40 the hangings of the court, its pillars, and its bases, and the screen for the gate of the court, its cords, and its pegs; and all the utensils for the service of the tabernacle, for the tent of meeting; 41 the finely worked garments for ministering in the Holy Place, the holy garments for Aaron the priest, and the garments of his sons for their service as priests. 42 According to all that the Lord had commanded Moses, so the people of Israel had done all the work. 43 And Moses saw all the work, and behold, they had done it; as the Lord had commanded, so had they done it. Then Moses blessed them.

 

 

I love the thought of the high priest carrying the names of the tribes of Israel on his breastplate when he ministers before the Lord.

We no longer need a high priest, because Jesus is the ultimate high priest who makes atonement for us.

Now, He sends us out as “priests” and representatives of God to the world.

I think, therefore, that one of the things we should do when we gather for worship is bear the names of others before the Lord. We should come to worship ready to intercede and pray for people who are in need. It’s a beautiful thought—bearing the names of others on your heart and lifting them up before the Lord.

For whom will you be interceding this week?

 

Do You Have A Specific Spot For Prayer? [Exodus Part 4 Begins!]

 

Our fourth and final part of Exodus begins today, and will run for six weeks. I’ve included here the introduction I’ve written to help you get the most out of this section. Today’s reading and commentary will be found below the introduction.

 

IS THIS THE HARDEST PART OF THE BIBLE?
In some ways this final section of Exodus is the most challenging part of the whole book, and among the most challenging parts of the entire Bible. This is because, for modern readers, Exodus chapters 20-40 seem overwhelmingly boring. What relevance do the meticulous instructions for the construction of the tabernacle have for my life? How can reading Old Testament law possibly help me today?

If we are willing to approach the Bible with open minds and do a little bit of work, however, I’m convinced that these seemingly boring passages are really a blessing to us. We’ve been reading through Exodus for months, let’s finish the story and see what the Lord has for us!


3 WAYS TO GET THE MOST OUT OF EXODUS 20-40

1. Pay attention to where you are in the overall story. Context matters, and when you trace the overall arc of the story, some of the passages that at first seem boring actually become really interesting. Remember, the process is the point. So, for example, we’ll see that when the tabernacle instructions are repeated almost verbatim, there is something really important going on. (Spoiler: the instructions are repeated after the incident with the golden calf; the repetition shows that the Lord is giving the people a chance to start over—the repetition is a good thing! If you’re interested, you can read ahead to the commentary for Thursday, June 13 to find out more.)
2. Think about the point behind the law. After the revelation of the Ten Commandments, the Lord gives the Israelites more detailed laws about how to live and represent Him well. The Ten Commandments are like a constitution, and the subsequent laws amplify its intent by giving greater specificity— “If this happens, then do this.” What we see when we pay attention to the point behind the laws is the heart of God. By thinking about God’s intention with the laws, we can see how seemingly obsolete Old Testament law can inform how we live today.
3. Remember that the question Exodus is trying to answer is, how can a Holy God live in the midst of a sinful people? The tabernacle is meant to provide the means by which the Lord can be close to the people and sustain them as they move into the Promised Land. The Lord wants to guide them and strengthen them, but their fear and idolatry is a constant threat to His purposes.


SUMMARY OF THE STORY SO FAR

  • The children of Israel were enslaved by Pharaoh;

  • Moses was spared by the Lord and then sent by the Lord to lead the children of Israel to freedom;

  • The Lord sent the plagues and brought judgment on the so-called gods of Egypt;

  • The Lord delivered His people through the Passover and the Red Sea;

  • And He brought them to Mount Sinai to commission them as His representatives to the nations.

The people have been rescued for a purpose. At Mount Sinai (chapters 20-40), they receive that purpose.

First, they receive the Ten Commandments.

Second, they receive additional laws so they can live well.

Third, they are told how to properly worship through the construction of an ornate tent in the middle of their desert camp—a tent called “the tabernacle”—and there is a priesthood ordained to lead them in proper worship.

From the time of the Passover until the end of the Book of Exodus, one-year period elapses, and so things are moving along relatively quickly.

But God’s plan is interrupted by the shocking Israelite decision to make and worship a golden calf while Moses is on the mountain hearing from the Lord. Literally right after they have been told in the Second Commandment not to worship idols, that’s exactly what they do!


IF YOU WERE GOD, WHAT WOULD YOU DO?

We are confronted at Mount Sinai with the central tension of the entire biblical story—how does a good God stay committed to a rebellious and sinful humanity?

What we will see is that the Lord remains committed to Israel but that nevertheless there are consequences for their sin. In fact, the entire sacrificial system of worship the Lord institutes at the tabernacle is meant to teach Israel about the deadly consequences of sin and His desire to forgive them and reinstate them into a right relationship with Him.


How this Reading Plan Works

Remember, consistency is more important than intensity! That is, don’t try to read the whole Bible in one sitting—rather, pace yourself and make a commitment to be consistent. To that end, the readings are parceled-out on weekdays only—if you get behind, catch up each weekend. Each day I’ve written brief commentary to help you get something out of your reading. The commentary is NOT the point; the Bible is the point. If the commentary helps you, great! If it doesn’t, no worries—just skip it.


WHY EXODUS MATTERS TO YOUR LIFE TODAY

As we will see, the Ten Commandments are guidance from God about how to live well. The Ten Commandments (and the other laws that follow) are revealed from God to His people so that they can be His representatives to the nations.

The church has that same purpose today (see 1 Peter 2:9-12)—we represent the Lord to the world. It’s my prayer that these readings will show us how to live well so we can be a blessing to our neighbors and to the nations.

P.S. Want to receive these daily readings and commentary each weekday morning in your inbox? Sign up on my website: andrewforrest.org.

P.P.S. What did the tabernacle look like? What’s the point of the ark of the covenant and the lampstand and the high priest’s clothing, etc.? What are we supposed to do with all the Old Testament laws? I’ll be teaching my final All-Church Bible Study on Exodus on Wednesday, May 29, 6:30-8:00pm in the Asbury Sanctuary.

 

 

Monday, May 13

Exodus 20:22-26

22 And the Lord said to Moses, “Thus you shall say to the people of Israel: ‘You have seen for yourselves that I have talked with you from heaven. 23 You shall not make gods of silver to be with me, nor shall you make for yourselves gods of gold. 24 An altar of earth you shall make for me and sacrifice on it your burnt offerings and your peace offerings, your sheep and your oxen. In every place where I cause my name to be remembered I will come to you and bless you. 25 If you make me an altar of stone, you shall not build it of hewn stones, for if you wield your tool on it you profane it. 26 And you shall not go up by steps to my altar, that your nakedness be not exposed on it.’

 

 

After the Ten Commandments, the Lord gives more specific instructions to Moses. Here, the Lord repeats the injunction against making idols and then explains how the Israelites are to make altars.


Altars, Not Idols
Israelite worship should not consist of little statues but rather simple altars. (This simplicity is why they are not meant to use hewn stone, but rather just use field stone as they find it.) And, because these altars are for ordinary people who won’t be clothed in priestly robes, they need to be careful that they remain appropriately clothed and dignified when they worship.


Why Should We Care?
The Israelites are not to worship idols, but they are to construct altars. I think the lesson here for us is that it is good for us to have particular places in which to pray and worship. Obviously, our churches play this function, but we live most of our lives outside the church building so I think it’s also good to have a particular spot at home to pray. Your closet? Upstairs? Downstairs? Back patio? Front stoop? Breakfast table? The garden? At the foot of your bed? Pick a spot and make a practice of just sitting there and praying. It will change your life.

 

"And God Knew"

 

Exodus 2:23-25

23 During those many days the king of Egypt died, and the people of Israel groaned because of their slavery and cried out for help. Their cry for rescue from slavery came up to God. 24 And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob. 25 God saw the people of Israel—and God knew.

 

 

Most of us understand that life requires us to persevere through hard things. What makes hard things unbearable is the thought that God isn’t with us, that we have been abandoned.

Here, the Israelites cry out because of the evil of their situation and the Bible tells us that “God saw...and God knew” [v. 25].

God sees your struggles today, too, and he is at work to bring good out of what is evil. (see Psalm 10:14)

Don’t give up—keep going. Rescue is coming.

 

When You Don’t Have Time to Pray - Psalm 70

 

Psalm 70

To the choirmaster. Of David, for the memorial offering.

1 Make haste, O God, to deliver me!
    O Lord, make haste to help me!
2 Let them be put to shame and confusion
    who seek my life!
Let them be turned back and brought to dishonor
    who delight in my hurt!
3 Let them turn back because of their shame
    who say, “Aha, Aha!”
4 May all who seek you
    rejoice and be glad in you!
May those who love your salvation
    say evermore, “God is great!”
5 But I am poor and needy;
    hasten to me, O God!
You are my help and my deliverer;
    O Lord, do not delay!

 

 

Psalm 70 is a prayer when you don’t have time or energy to pray anything else.

Hurry up, Lord!  I really need you today.

 

Prayer Changes Things!

 

REVELATION 8:1-5

When the Lamb opened the seventh seal, there was silence in heaven for about half an hour. 2 Then I saw the seven angels who stand before God, and seven trumpets were given to them. 3 And another angel came and stood at the altar with a golden censer, and he was given much incense to offer with the prayers of all the saints on the golden altar before the throne, 4 and the smoke of the incense, with the prayers of the saints, rose before God from the hand of the angel. 5 Then the angel took the censer and filled it with fire from the altar and threw it on the earth, and there were peals of thunder, rumblings, flashes of lightning, and an earthquake.

 

 

Revelation chapter 8 begins with an arresting verse:

8:1 When the Lamb opened the seventh seal, there was silence in heaven for about half an hour.

I think the simplest meaning here is probably the most likely: there is silent awe in heaven at God’s judgment, and at what is going to happen next.


2 Then I saw the seven angels who stand before God, and seven trumpets were given to them. 3 And another angel came and stood at the altar with a golden censer, and he was given much incense to offer with the prayers of all the saints on the golden altar before the throne, 4 and the smoke of the incense, with the prayers of the saints, rose before God from the hand of the angel. 5 Then the angel took the censer and filled it with fire from the altar and threw it on the earth, and there were peals of thunder, rumblings, flashes of lightning, and an earthquake.

John sees into what is a heavenly temple—the censer and the altar are the key images. The smoke of the incense in heaven are the prayers of God’s people, billowing from the censer the angel holds in its hand. Look what happens next!


5 Then the angel took the censer and filled it with fire from the altar and threw it on the earth, and there were peals of thunder, rumblings, flashes of lightning, and an earthquake.

The prayers of God’s people—many of them the anguished prayers of the martyrs—result in judgment on earth!

Prayer changes things!