Doesn't This List Sum Up What You See in the World?

 

Romans 1:28-32

28 And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. 29 They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips, 30 slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents, 31 foolish, faithless, heartless, ruthless. 32 Though they know God's righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them.

 

 

Although Paul has just been explaining how sexual sin is a result of pagan idolatry, sexual sin is not the only form of sin with which he is concerned; rather, the reason Paul highlights sexual sin is that it is for him an excellent example of the consequence of pagan idolatry. Here, he goes further, and it is quite the indictment—buckle up:

28 Furthermore, just as they did not think it worthwhile to retain the knowledge of God, so God gave them over to a depraved mind, so that they do what ought not to be done. 29 They have become filled with every kind of wickedness, evil, greed and depravity. They are full of envy, murder, strife, deceit and malice. They are gossips, 30 slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil; they disobey their parents; 31 they have no understanding, no fidelity, no love, no mercy. 32 Although they know God’s righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them. [1:28-32 NIV]

This is some list—hard to see what other forms sin might take that Paul doesn’t here condemn.

The point: the Gentiles (I’ve been calling them pagans) have no hope apart from the Gospel. Their idolatry has caused them to be utterly corrupted by sin. (Paul will spend the next two chapters explaining how the Jews are not actually any better.)

Consider that last paragraph of chapter 1—doesn’t it pretty much sum up the state of the world today in many places?

The Good News—which Paul is building towards—is that Jesus died for the pagan peoples even as they worshipped the dark powers and He will bring them out into the light of God. Thanks be to God!

 

the Vicious Cycle of Sexual Sin

 

Romans 1:24-27

24 Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, 25 because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen. 26 For this reason God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature; 27 and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error.

 

 

One of the consequences of idolatry is sexual sin. Sexual sin is the worship of the human body rather than the Creator of the human body; sexual sin is what happens when we want pleasure on our own terms, that which is right in our own eyes. Because idolatry is a both a result of foolish rebellion and a cause of further foolishness, Paul sees “unnatural” sexual activity—sexual activity outside of the covenant of marriage, founded on the male/female union—as the paradigmatic example of pagan sin. Paul is talking about homosexual activity here, but I think the implication is larger than that and includes all forms of sexual sin. (Pornography is about the purest form of idolatry that there is, because it is about the focused desire of another person’s image.) The brokenness that results from sexual sin is both its consequence and the proof that it’s wrong. There is a reason why so many of today’s cultural arguments have to do with sex, and that's because sex is fundamental to human life. If we get sex wrong, it deforms everything else; sexual sin deforms the human person in a fundamental way. I always say that one of the consequences of sexual sin is that it retards human maturity. And unrepentant sexual sin hardens the heart, making it harder and harder for a person to hear the Gospel and repent.

But let us not forget Paul’s thesis statement earlier in the chapter:

16 For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. [1:16]

The Gospel is more powerful than sin, and there is no sinner that cannot be saved.

Who seems so far gone that only a miracle would save him or her? Pray for that person!

 

Paul Goes After My Ancestors

 

Romans 1:18-23

18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. 19 For what can be known about God is plain to them, because God has shown it to them. 20 For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. 21 For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. 22 Claiming to be wise, they became fools, 23 and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things.

 

 

My ancestors all came from northwest Europe. So, at the time of Jesus, my fathers and mothers were prowling the great primeval forests of Germania and Gaul, painted in pagan warpaint and killing Romans, worshipping their false gods around druidic blazes. And Paul explains why they had no excuse for their sin and violence.

It was obvious to all ancient people that God (or gods) made the world, and if God made the world, then it follows there are right and wrong ways to behave. Paul’s point: even ignorant pagans knew that they often behaved in wicked ways. “A law written on their hearts,” or, as we would put it today, “conscience.” In other words, they couldn’t say, “It’s not our fault—God never gave us the Ten Commandments.” Paul’s reply, “You knew enough, and what you knew you didn’t keep.”

Idolatry is worshipping something created rather than the Creator. We worship what we think will give us what we don’t have; worship is our focused attention on what we most desire.

And note the terrifying result of idolatry:

21 For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. [1:21]

Paul says that idolatry leads to a darkened mind. This gets at what Jesus meant when He said,

12 Whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them. [Matthew 13:12]

In other words, the first and most important decision is to honor God as the true source of light and life, and all other decisions flow downstream from that first decision. If you get that right, then you move in one direction, but if you get that wrong, you’ll be more and more wrong.

Imagine taking the wrong fork on a river journey—every moment that passes takes you farther away from your destination.

Lord, save us from idolatry today, and keep us from having darkened hearts. Amen.

 

Paul's Thesis Statement

 

Romans 1:16-17

16 For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. 17 For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.”

 

 

Romans 1:16-17 is Paul’s thesis statement for the entire letter:

• The Gospel has power to save anyone, regardless of ethnic status;
• The Gospel came first to the Jews, God’s people. Many Jews believed in Jesus, and they were saved;
• Then, in God’s plan, the Gospel came to the Gentiles, and any Gentiles who believed were likewise saved;
• The Gospel shows God’s righteousness. Righteousness is an important idea for Paul, and it’s a word that has a whole range of meanings.
• Righteousness is the “rightness” of God, rooted in God’s identity; it is also God’s “making right” the wrong things of the world; it is also characteristic of someone whom God has “made right”and is conforming to God’s standard. God’s righteousness is revealed and attained through faith, i.e., through trusting God.

This is a dense theological statement! Paul will spend the rest of his letter explaining and unpacking these two verses.

In the meantime, it’s worth remarking on that beautiful word in v. 16: everyone.

Paul says that the Gospel has power to save everyone.

It is THE most powerful thing in the world—the Gospel.

Do you know someone who seems lost?

Pray specifically for that person today to be saved by the Gospel.

 

The Immediacy of Paul's Words

 

Romans 1:8-15

8 First, I thank my God through Jesus Christ for all of you, because your faith is proclaimed in all the world. 9 For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I mention you 10 always in my prayers, asking that somehow by God's will I may now at last succeed in coming to you. 11 For I long to see you, that I may impart to you some spiritual gift to strengthen you— 12 that is, that we may be mutually encouraged by each other's faith, both yours and mine. 13 I do not want you to be unaware, brothers, that I have often intended to come to you (but thus far have been prevented), in order that I may reap some harvest among you as well as among the rest of the Gentiles. 14 I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish. 15 So I am eager to preach the gospel to you also who are in Rome.

 

 

Paul tells the Roman church (the majority of whose members he has never met) how much he prays and praises God for them. He has wanted for a long time to come visit them but was unable to do so, and he feels that he has something to offer them, though of course he knows that he would also be blessed just by spending time with them. He reminds them that he has a special mission to non-Jews—both the civilized “Greeks” and the uncivilized “barbarians”—to tell them about Jesus and invite them into the church.

Do Not Conform. Be Transformed.


What strikes me on reading this section is the immediacy of the words; it’s as if Paul is writing the letter to us, today, and not to ancient Romans 2,000 years ago.

But this is the power of Scripture—it is evergreen for God’s people.

Be committed to really studying these words, and they will change your life.

 

The World's Greatest Letter Begins With The World's Longest Introduction

 

We begin a new book today—Romans! Normally, our readings are assigned Monday-Friday, but since today is the first day of a new month, it seemed appropriate to kick off our Romans study today. Each day’s post will go live at 3:30 AM and—for those of you on my email list—will be emailed out at 4:00 AM.

The opening letter below appears in the print version of this reading guide.  We include it here. (Today’s scripture reading can be found after the SUNDAY, SEPTEMBER 1 header below.)

AROUND THE YEAR AD 57…

Around the year AD 57, a Christian missionary pastor and leader named Paul wrote a long letter to a network of house churches that had formed in Rome. Paul had never been to Rome (though he had met some of the Roman Christians previously), so he wrote his letter to introduce himself and his message to the Roman church.

Paul wrote his Letter to the Romans during one of his missionary journeys around the eastern Mediterranean. (He was probably in the city of Ephesus—which is in modern-day Turkey—when he wrote Romans.) At the period in which he wrote, Paul had been a missionary church planter for about twenty-five years, and he was planning to return to Jerusalem with a major financial gift he had collected from among his Gentile churches to give to the poor and persecuted Jewish church in Jerusalem. Paul intended that gift to be a sign of the unity of the church, since Paul understood that the church of Jesus was open to both Jews and Gentiles—“to all who believe.” [Romans 1:1] After delivering the gift, Paul’s plan was to stop off in Rome on his way to Spain, where he wanted to continue his church-planting ministry. By sending his letter, Paul hoped to make himself more familiar to the Roman Christians before visiting them in person.

WHAT IS PAUL’S LETTER TO THE ROMANS ABOUT?

Romans is a long, complex letter that is the result of Paul’s decades-long thought about Jesus and his missionary work for Jesus. In it, Paul explains what the Gospel means and how it should affect the everyday lives of the Roman Christians. In his letter, Paul is answering the question, “What does it mean that a Jewish man named Jesus was crucified and raised again?”

WHAT IS THE “GOSPEL”?

“Gospel” is the Old English translation of a Greek word that we transliterate as euangelion—pronounced “you-ahng-GELL-lee-on”—which means “good news” or “good tidings.” You know the story of the Battle of Marathon, how the messenger ran 26 miles to Athens to bring the breathless news of the great Greek victory over the Persians? The message he was bringing was euangelion—it is good news about something that has happened in the world, and it wasn’t originally a religious word, but a political word. In fact, the early Christians adopted it for their purposes because they understood that what had happened with Jesus was news about something amazing that had taken place, that it was (to quote the angel in Luke’s Gospel),

“Good news of great joy that will be for all the people!” [Luke 2:10]

This good news was carried from Jerusalem by followers of Jesus all over the world. When it came to the Anglo-Saxon people in what we now call England, the martyrs and missionaries translated it into the tongue of that place. They called their message “gospel.”

The early Christians called the Jesus news “gospel,” and they also came to call the documents that contained that news “Gospels.”

For Paul, the Gospel is the news that God has been faithful to His promises to Israel and that Jesus has carried those plans to fulfillment. Now, because of Jesus, the blessings of God are available to everyone who trusts God, both Jew and Gentile.

WHAT IS “ISRAEL”?

When Paul uses the term “Israel” he is not referring to the modern nation-state of Israel. Rather, when Paul uses the term, he is referring to the covenant people of God, descended from Abraham. Israel is God’s special people, and the story of Israel is told in what we call the Old Testament. The story of the Old Testament is that God chose one man—Abraham—and his family—Israel—to be His special representatives to the world. In shorthand, when Paul used the term “Israel,” he means “people of God.”

WHY IS THE OLD TESTAMENT KEY TO UNDERSTANDING ROMANS?

You cannot understand Romans if you don’t understand the story of Israel in the Old Testament. This is because Paul—who knows the Old Testament backwards and forwards—believes that Jesus is the fulfillment of everything the Old Testament was about, even and including undoing the effects of Adam’s sinful choice in Genesis chapter 3.

IF GOD KNEW THAT ISRAEL WOULD SIN, WHY DID HE CHOOSE THEM?

Paul wants the Romans to understand that the Lord did not make a mistake when He made Israel the chosen nation. Yes, Israel sinned, but Paul will explain in his letter how God was using Israel the entire time to prepare for Jesus and to bring blessing to the entire world.

SALVATION IS NOT ABOUT GOING TO HEAVEN WHEN YOU DIE

In his letter, Paul will explain that God’s ultimate plan is to fix everything that’s wrong with the world. Yes, the sacrificial death of Jesus means people can be forgiven of their sins and escape the consequence of their sins, but forgiveness is the means to the end God has in mind, not the end in itself. In fact, the end God is working towards is to restore humanity to its original, God-given position: to rule over Creation in God’s name. This is deep stuff, and Paul won’t get there until chapter 8. In this commentary, which I am calling Romans Part 1, we will cover chapters 1-7. (Chapter 8 will have to wait until Part 2.) Here, Paul is going to explain how all of humanity—including God’s people, Israel—was actually enslaved to sin, and that Jesus came to save everyone who would believe, both Jews and Gentiles. By doing what no one else was able to do, Jesus permanently defeated the power of sin and death and has inaugurated the New Creation that God is working towards.

Romans Part 1 will not be an easy read, but it will be worth it.

WHY READ ROMANS?

Because Reading Romans Will Help You Know God’s Will for Your Life

In Romans 12:1-2, Paul says that if we want to know God’s will for our lives, we need to have our minds transformed:

Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect. [12:2]

We are all affected by ideas, and the way to transform your mindset—your thought-patterns—is to focus the right ideas.

Romans, in all its depth and complexity, is exactly the kind of thing that can transform your mindset, if you are willing to put in the work and seek to first understand and then to think about what Paul is saying. We are going to take the next several months and work through this life-changing letter bit by bit.

Be consistent.
Be curious.

If you do those things:

1. You will understand both what Paul is saying and why the early church was unstoppable;
2. You will be different because you’ll see the world and your place in it according to God’s point of view.

Let’s GO.
Andrew Forrest

 

Sunday, September 1

Romans 1:1-7

1 Paul, a servant of Christ Jesus, called to be an apostle, set apart for the gospel of God, 2 which he promised beforehand through his prophets in the holy Scriptures, 3 concerning his Son, who was descended from David according to the flesh 4 and was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord, 5 through whom we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the nations, 6 including you who are called to belong to Jesus Christ, 7 To all those in Rome who are loved by God and called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.

 

 

Paul begins his letter with a long “From” section. He has never been to Rome and didn’t found the Roman church, so he lays out his credentials and summarizes the Gospel while he’s at it.

The Gospel:

• Was predicted and promised in the Old Testament;
• Was about God’s Son, Jesus, who was an Israelite, descended from King David;
• Jesus was proved to be God’s Son by the Resurrection, when the Holy Spirit raised Him from the dead.

Paul is an apostle of Messiah Jesus. (“Messiah” is a Hebrew title; “Christ” is a Greek title—both words mean the same thing: “Anointed One.”) This Jesus was the one to whom the entire Old Testament was pointing; He was born to a Jewish family and then raised from the dead. Paul’s whole mission is to tell people about this Jesus so that they will trust Jesus with their lives, because what God has done in Jesus is going to fix everything that’s wrong with the world.

Paul is writing to the Roman Christians, who, though they come from different backgrounds, are now the “holy ones” (that’s what the word “saints” means).


Do Not Conform. Be Transformed.

Paul begins his great letter by explaining that God’s plan to save the whole world has been at work for centuries, leading up to the Resurrection of Jesus. Think of all that happened in those long centuries—wars and emperors and pyramids and exile—and all the while God was at work.

It’s very easy to believe that the headlines tell the whole story, but they don’t.

Be encouraged: God is at work today!

 

Paul vs. My Pagan Ancestors

Helmet.jpg
 

Today is the day we first see Paul hold nothing back. Done with the pleasantries, he goes straight at the heart of the matter, damn the torpedoes. Hold on tight, because here we go.

 

Today’s Scripture: Romans 1:16-32

 

 

16 For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile. 17 For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.”

Paul’s thesis statement for the entire letter: the gospel is a powerful, glorious thing that is saving the world and everyone in it, regardless of ethnic identity, if they are but willing to trust God.

This theme will be unpacked by Paul over the next 16 chapters.

 

 

And then Paul goes straight for my ancestors!

What I mean is, Paul spends the rest of chapter 1 explaining why the Gentiles (i.e., everybody who is not part of Israel, i.e., not Jewish) need to be saved.

The short answer: because they are all idolatrous sinners!

I’m not Jewish; one of my brothers did a genetic test a few years ago and shared the results with me: unsurprisingly, my ancestors all came from northwest Europe. So, at the time of Jesus, my fathers and mothers were prowling the great primeval forests of Germania and Gaul, painted in pagan warpaint and killing Romans, worshipping their false gods around druidic blazes.

And Paul unflinchingly explains why they had no excuse for their sin and violence.

 

 

18 The wrath of God is being revealed from heaven against all the godlessness and wickedness of people, who suppress the truth by their wickedness, 19 since what may be known about God is plain to them, because God has made it plain to them. 20 For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse.

It was obvious to all ancient people that God (or gods) made the world, and if God made the world, then it follows there are right and wrong ways to behave. Paul’s point: even ignorant pagans knew that they often behaved in wicked ways. “A law written on their hearts,” or, as we would put it today, “conscience”. In other words, they couldn’t say, “It’s not our fault—God never gave us the Ten Commandments.” Paul’s reply, “You knew enough, and what you knew you didn’t keep.”

 

21 For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened. 22 Although they claimed to be wise, they became fools 23 and exchanged the glory of the immortal God for images made to look like a mortal human being and birds and animals and reptiles.

What’s the result of humanity’s refusal to acknowledge God? Well, God gives us over to our desires. And a result of this is our ignorance (though we think we’re smart) to such an extent that the ancient peoples literally worshipped idols and statues.

 

24 Therefore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another. 25 They exchanged the truth about God for a lie, and worshiped and served created things rather than the Creator—who is forever praised. Amen.

26 Because of this, God gave them over to shameful lusts. Even their women exchanged natural sexual relations for unnatural ones. 27 In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed shameful acts with other men, and received in themselves the due penalty for their error.

Idolatry is worshipping something created rather than the Creator. We worship what we think will give us what we don’t have; worship is our focused attention on what we most desire.

One of the consequences of idolatry is sexual sin. Sexual sin is the worship of the human body rather than the Creator of the human body; sexual sin is what happens when we want pleasure on our own terms, that which is right in our own eyes. Because idolatry is a both a result of foolish rebellion and a cause of further foolishness, Paul sees “unnatural” sexual activity—sexual activity outside of the covenant of marriage, founded on the male/female union—as the paradigmatic example of pagan sin. Paul is talking about homosexual activity here, but I think the implication is larger than that and includes all forms of sexual sin. (I’ll have more to say about this at Bible study tomorrow evening (6 PM—be there!), but I think digital pornography is about the purest form of idolatry that there is, because it is about the focused desire of another person’s image.)

The brokenness that results from sexual sin is its consequence and proof that it’s wrong.

 

But Paul is not only concerned with sexual sin; rather, it is for him an excellent example of the consequence of pagan idolatry. So, he goes further and it is quite the indictment—buckle up:

 

28 Furthermore, just as they did not think it worthwhile to retain the knowledge of God, so God gave them over to a depraved mind, so that they do what ought not to be done. 29 They have become filled with every kind of wickedness, evil, greed and depravity. They are full of envy, murder, strife, deceit and malice. They are gossips, 30 slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil; they disobey their parents; 31 they have no understanding, no fidelity, no love, no mercy.32 Although they know God’s righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them.

And boom goes the dynamite.

That is some list—hard to see what other forms sin might take that Paul doesn’t here condemn.

The point: the Gentiles (I’ve been calling them pagans) have no hope apart from the gospel. Their idolatry has caused them to be utterly corrupted by sin.

(Paul will spend the next 2 chapters explaining how the Jews are not actually any better.)

Consider that last paragraph of chapter 1—doesn’t it pretty much sum up the state of the world today in many places?

The Good News—which Paul is building towards—is that Jesus died for my pagan ancestors even as they worshipped the dark powers. Thanks be to God!