This Mess Of A Woman Is Now An Evangelist!

 

Our Bible Study has been moved to Wednesday, February 26, due to inclement weather expected in Tulsa.

 

John 4:39-42

39 Many Samaritans from that town believed in him because of the woman's testimony, “He told me all that I ever did.” 40 So when the Samaritans came to him, they asked him to stay with them, and he stayed there two days. 41 And many more believed because of his word. 42 They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is indeed the Savior of the world.”

 

 

Talk about an unlikely evangelist! This poor, lost Samaritan woman becomes an evangelist. John specifically uses one of his key words when describing her work—“testimony.”

Beautifully, the townspeople tell her that they investigated for themselves, and they too now believe that Jesus is the Savior of the world.

THOUGHT FOR THE DAY:
This is a perfect picture of what evangelism ought to look like: the Samaritan woman telling other people what Jesus has done for her, inviting them to come and see Jesus for themselves, and then they themselves experiencing the life He offers. It is, in other words, a “harvest” (see John 4:35–38).

 

He's Not Talking About "Water," Is He?

 

Our Bible Study has been moved to Wednesday, February 26, due to inclement weather expected in Tulsa.

 

John 4:7-26

7 A woman from Samaria came to draw water. Jesus said to her, “Give me a drink.” 8 (For his disciples had gone away into the city to buy food.) 9 The Samaritan woman said to him, “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” (For Jews have no dealings with Samaritans.) 10 Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.” 11 The woman said to him, “Sir, you have nothing to draw water with, and the well is deep. Where do you get that living water? 12 Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons and his livestock.” 13 Jesus said to her, “Everyone who drinks of this water will be thirsty again, 14 but whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life.” 15 The woman said to him, “Sir, give me this water, so that I will not be thirsty or have to come here to draw water.”

16 Jesus said to her, “Go, call your husband, and come here.” 17 The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband’; 18 for you have had five husbands, and the one you now have is not your husband. What you have said is true.” 19 The woman said to him, “Sir, I perceive that you are a prophet. 20 Our fathers worshiped on this mountain, but you say that in Jerusalem is the place where people ought to worship.” 21 Jesus said to her, “Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. 22 You worship what you do not know; we worship what we know, for salvation is from the Jews. 23 But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. 24 God is spirit, and those who worship him must worship in spirit and truth.” 25 The woman said to him, “I know that Messiah is coming (he who is called Christ). When he comes, he will tell us all things.” 26 Jesus said to her, “I who speak to you am he.”

 

 

This woman—a Samaritan, seen by the Jews as unclean—is out by herself in the middle of the day. She is ostracized from her community—who goes to the well in the heat of the day?—and is therefore totally shocked when Jesus approaches her. Women couldn’t initiate divorce in that culture, so she has been used (abused?) by a series of different men. She’s a mess. Jesus reaches out to her. (Love goes first.)

As the conversation begins, she thinks they are talking about water, but Jesus is talking about life in the Spirit. (In Greek, fresh, running water is called “living water.”) He says that the life that He brings will be like having a spring of water flowing up out of a person. He’ll say something similar in 7:37–38:

37 On the last day of the feast, the great day, Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink. 38 Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water’ [John 7:37–38].

The Samaritan woman is intrigued by what Jesus is telling her, and she tentatively begins to talk to Him about theological issues. Jesus explains to her that God’s plan to save the world begins with the Jews, but that once the Spirit comes, the literal place where worship happens will not matter. The temple was the place where God’s presence “dwelt,” but Jesus is now the place where heaven and earth meet (see 1:14), and after His death and resurrection the Holy Spirit will be with all who believe in Him.

All this discussion prompts this poor woman to turn in faith toward Jesus, and He reveals Himself to her. It’s a powerful moment.

QUESTION OF THE DAY:
Why do you think Jesus uses the metaphor of water to describe life lived in the Spirit?

 

Love Goes First

 

Today’s Reading: John 4:1-26

Jesus Talks With a Samaritan Woman

Now Jesus learned that the Pharisees had heard that he was gaining and baptizing more disciples than John— 2 although in fact it was not Jesus who baptized, but his disciples. 3 So he left Judea and went back once more to Galilee.

4 Now he had to go through Samaria. 5 So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. 6 Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon.

7 When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?” 8 (His disciples had gone into the town to buy food.)

9 The Samaritan woman said to him, “You are a Jew and I am a Sa- maritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans.)

10 Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.”

11 “Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? 12 Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?”

13 Jesus answered, “Everyone who drinks this water will be thirsty again, 14 but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.”

15 The woman said to him, “Sir, give me this water so that I won’t get thirsty and have to keep coming here to draw water.”

16 He told her, “Go, call your husband and come back.”

17 “I have no husband,” she replied.
Jesus said to her, “You are right when you say you have no husband. 18 The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.”

19 “Sir,” the woman said, “I can see that you are a prophet. 20 Our ancestors worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.”

21 “Woman,” Jesus replied, “believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem.
22 You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. 23 Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. 24 God is spirit, and his worshipers must worship in the Spirit and in truth.”

25 The woman said, “I know that Messiah” (called Christ) “is coming. When he comes, he will explain everything to us.”

26 Then Jesus declared, “I, the one speaking to you—I am he.”

 

 

In the time of Jesus, Jews considered Samaritans to be half-breeds: Israelites who had intermarried with Gentiles centuries before. And so Samaritans were considered unclean, and they were considered heretics. They read the Torah (the first 5 books of the Old Testament) but rejected everything else in the Hebrew Bible: Psalms, Prophets, etc.. Instead of Jerusalem, they believed that the Lord should be worshipped on Mount Gerizim.

Jesus’s interactions with this Samaritan woman are extremely transgressive:

• She is an unclean foreigner;
• She is a woman;
•And she is someone who is currently in an ambiguous moral state (she was divorced or widowed 5 times—presumably through no fault of her own—but the man she is currently with is not her husband).

In spite of all of that—or because of it?—Jesus reaches out directly to her. Jesus has a way of reaching out to outsiders.

To whom do you need to reach out today?

Do it.

Remember: Love Goes First.

Not by Bread Alone

When the Israelites stood right on the edge of the Promised Land, Moses gave a speech to the younger generation, the ones born in the wilderness and who, unlike their parents, had never known Egyptian slavery. We call this speech Deuteronomy. In it, Moses reminds this wilderness generation of all that the Lord has done for his people, and what they must not forget when the enter the Promised Land. In Deuteronomy 8:3 he says:

“He humbled you, causing you to hunger and then feeding you with manna, which neither you nor your ancestors had known, to teach you that man does not live on bread alone but on every word that comes from the mouth of the Lord.

This is a really profound insight, namely that we need God more than we need food, and obedience to God must come before even our biological needs.

So, in today’s passage when Jesus says

“My food,” said Jesus, “is to do the will of him who sent me and to finish his work.”

He is reminding his disciples (and through them, reminding us), that God must be first in our lives, because any other way of living will not ultimately work for us.

A good reminder.

 

Today’s Scripture

John 4:27-42

Thirsty

In the time of Jesus, Jews considered Samaritans to be half-breeds: Israelites who had intermarried with Gentiles centuries before. And so Samaritans were considered unclean, and they were considered heretics. They read the Torah (the first 5 books of the Old Testament) but rejected everything else in the Hebrew Bible: Psalms, prophets, etc.. Instead of Jerusalem, they believed that the Lord should be worshipped on Mount Gerizim.


Samaria was between 2 Jewish regions: Judea in the south and Galilee in the north.

Samaria was between 2 Jewish regions: Judea in the south and Galilee in the north.


So, Jesus’s interactions with this Samaritan woman are extremely transgressive:

  • She is an unclean foreigner;

  • She is a woman;

  • And she is someone who is currently in an ambiguous moral state (she was divorced or widowed 5 times—presumably through no fault of her own—but the man she is currently with is not her husband).

In spite of all of that—or because of it?—Jesus reaches out directly to her.

Jesus has a way of reaching out to outsiders.

To whom do you need to reach out today?

Do it.

 

Today’s Scripture