Quick Bullets on the Joseph Story

 

I’m preaching at an All-City Thanksgiving Service being held at First Presbyterian Church of Tulsa TONIGHT (11/21) at 7 PM. My topic:

“How to Give Thanks While Holding Your Nose and Humming”

Come on out!

 

 

Note: Our Genesis readings are drawing to an end, and though I’m sad—I love Genesis so much!—I’m also looking forward to Advent, which begins on 11/27. Our Advent reading plan begins next Monday, 11/28. The Advent reading guides are beautiful; if you live in Tulsa, pick one up at Asbury Church this weekend. If you live in Dallas, email Sandie and she’ll tell you how to pick one up. If you live out of town and NOT in Dallas, email Sandie and she’ll mail you one this week.

 

 

Genesis 49:1-27

Then Jacob called his sons and said, “Gather yourselves together,that I may tell you what shall happen to you in days to come. “Assemble and listen, O sons of Jacob, listen to Israel your father.

3 “Reuben, you are my firstborn, my might, and the firstfruits of my strength, preeminent in dignity and preeminent in power.

4 Unstable as water, you shall not have preeminence,because you went up to your father's bed; then you defiled it—he went up to my couch!

5 “Simeon and Levi are brothers; weapons of violence are their swords.

6 Let my soul come not into their council; O my glory, be not joined to their company. For in their anger they killed men, and in their willfulness they hamstrung oxen.

7 Cursed be their anger, for it is fierce, and their wrath, for it is cruel! I will divide them in Jacob and scatter them in Israel.

8 “Judah, your brothers shall praise you; your hand shall be on the neck of your enemies; your father's sons shall bow down before you.

9Judah is a lion's cub; from the prey, my son, you have gone up. He stooped down; he crouched as a lion and as a lioness; who dares rouse him?

10 The scepter shall not depart from Judah, nor the ruler's staff from between his feet, until tribute comes to him; and to him shall be the obedience of the peoples.

11 Binding his foal to the vine and his donkey's colt to the choice vine, he has washed his garments in wine and his vesture in the blood of grapes.

12 His eyes are darker than wine, and his teeth whiter than milk.

13 “Zebulun shall dwell at the shore of the sea; he shall become a haven for ships, and his border shall be at Sidon.

14 “Issachar is a strong donkey, crouching between the sheepfolds.

15 He saw that a resting place was good, and that the land was pleasant, so he bowed his shoulder to bear, and became a servant at forced labor.

16 “Dan shall judge his people as one of the tribes of Israel.

17 Dan shall be a serpent in the way, a viper by the path, that bites the horse's heels so that his rider falls backward.

18 I wait for your salvation, O Lord.

19 “Raiders shall raid Gad, but he shall raid at their heels.

20 “Asher's food shall be rich, and he shall yield royal delicacies.

21 “Naphtali is a doe let loose that bears beautiful fawns.

22 “Joseph is a fruitful bough, a fruitful bough by a spring; his branches run over the wall.

23 The archers bitterly attacked him, shot at him, and harassed him severely,

24 yet his bow remained unmoved; his arms were made agile by the hands of the Mighty One of Jacob (from there is the Shepherd, the Stone of Israel),

25 by the God of your father who will help you, by the Almighty who will bless you with blessings of heaven above, blessings of the deep that crouches beneath, blessings of the breasts and of the womb.

26 The blessings of your father are mighty beyond the blessings of my parents, up to the bounties of the everlasting hills. May they be on the head of Joseph, and on the brow of him who was set apart from his brothers.

27 “Benjamin is a ravenous wolf, in the morning devouring the prey and at evening dividing the spoil.”

 

 

QUICK BULLETS ON THE JOSEPH STORY

• I think the Bible wants us to have an ambivalent opinion on Joseph: on the one hand, he is obviously a genius, but on the other hand he becomes totally Egyptianized, which is not good because it means he’s forgotten that he is a child of Israel.

• The Bible makes it clear that the Lord was with Joseph when he was enslaved and imprisoned, but we aren’t told that the Lord is with Joseph when he is raised to power in Egypt. Why? I think it’s because it seems that Joseph forgets the Lord when he is delivered from prison and raised to power. As I mentioned above, he becomes so totally acculturated in Egypt that he doesn’t even live with his family when they settle in Goshen!

• Hundreds and hundreds of years later, Daniel is an Israelite who finds himself serving a foreign king—in this case, the Babylonian Emperor Nebuchadnezzar. Daniel, however, never gives up on his Israelite identity, and God still uses him and he still retains his high position.

• I wonder if Joseph’s problem was thinking that there is no way he could have kept his high position apart from turning his back on his heritage. Of course, if the Lord wanted Joseph to be Pharoah’s right hand, then it would have happened. It is almost as if Joseph stops trusting in the Lord at the very moment when things begin to turn around for him.

• All throughout the story of Joseph the central question has been, Who will lead the family after Jacob is gone? Jacob’s final blessings of his sons tell us the answer (though we’ve already figured it out): Judah, the fourth son, will be the leader! Read the blessings carefully and see how Jacob hasn’t missed anything. He remembers, e.g., how Reuben slept with his wife/concubine so many years before, and how Simeon and Levi led the brutal slaughter at Shechem. By the way, Judah is the tribe from which David comes, and later Jesus. Do you know that praise song “Lion and the Lamb”? This is why the songwriter in that song describes the Lord as “the Lion of Judah”.

 

The Deceiver Steals the Blessing

 

GENESIS 26:34-28:9

34 When Esau was forty years old, he took Judith the daughter of Beeri the Hittite to be his wife, and Basemath the daughter of Elon the Hittite, 35 and they made life bitter for Isaac and Rebekah.

27 When Isaac was old and his eyes were dim so that he could not see, he called Esau his older son and said to him, “My son”; and he answered, “Here I am.” 2 He said, “Behold, I am old; I do not know the day of my death. 3 Now then, take your weapons, your quiver and your bow, and go out to the field and hunt game for me, 4 and prepare for me delicious food, such as I love, and bring it to me so that I may eat, that my soul may bless you before I die.”

5 Now Rebekah was listening when Isaac spoke to his son Esau. So when Esau went to the field to hunt for game and bring it, 6 Rebekah said to her son Jacob, “I heard your father speak to your brother Esau, 7 ‘Bring me game and prepare for me delicious food, that I may eat it and bless you before the Lord before I die.’ 8 Now therefore, my son, obey my voice as I command you. 9 Go to the flock and bring me two good young goats, so that I may prepare from them delicious food for your father, such as he loves. 10 And you shall bring it to your father to eat, so that he may bless you before he dies.” 11 But Jacob said to Rebekah his mother, “Behold, my brother Esau is a hairy man, and I am a smooth man. 12 Perhaps my father will feel me, and I shall seem to be mocking him and bring a curse upon myself and not a blessing.” 13 His mother said to him, “Let your curse be on me, my son; only obey my voice, and go, bring them to me.”

14 So he went and took them and brought them to his mother, and his mother prepared delicious food, such as his father loved. 15 Then Rebekah took the best garments of Esau her older son, which were with her in the house, and put them on Jacob her younger son. 16 And the skins of the young goats she put on his hands and on the smooth part of his neck. 17 And she put the delicious food and the bread, which she had prepared, into the hand of her son Jacob.

18 So he went in to his father and said, “My father.” And he said, “Here I am. Who are you, my son?” 19 Jacob said to his father, “I am Esau your firstborn. I have done as you told me; now sit up and eat of my game, that your soul may bless me.” 20 But Isaac said to his son, “How is it that you have found it so quickly, my son?” He answered, “Because the Lord your God granted me success.” 21 Then Isaac said to Jacob, “Please come near, that I may feel you, my son, to know whether you are really my son Esau or not.” 22 So Jacob went near to Isaac his father, who felt him and said, “The voice is Jacob’s voice, but the hands are the hands of Esau.” 23 And he did not recognize him, because his hands were hairy like his brother Esau’s hands. So he blessed him. 24 He said, “Are you really my son Esau?” He answered, “I am.” 25 Then he said, “Bring it near to me, that I may eat of my son’s game and bless you.” So he brought it near to him, and he ate; and he brought him wine, and he drank.

26 Then his father Isaac said to him, “Come near and kiss me, my son.” 27 So he came near and kissed him. And Isaac smelled the smell of his garments and blessed him and said,

“See, the smell of my son
is as the smell of a field that the Lord has blessed!
May God give you of the dew of heaven
and of the fatness of the earth
and plenty of grain and wine.
Let peoples serve you,
and nations bow down to you.
Be lord over your brothers,
and may your mother’s sons bow down to you.
Cursed be everyone who curses you,
and blessed be everyone who blesses you!”

30 As soon as Isaac had finished blessing Jacob, when Jacob had scarcely gone out from the presence of Isaac his father, Esau his brother came in from his hunting. 31 He also prepared delicious food and brought it to his father. And he said to his father, “Let my father arise and eat of his son’s game, that you may bless me.” 32 His father Isaac said to him, “Who are you?” He answered, “I am your son, your firstborn, Esau.” 33 Then Isaac trembled very violently and said, “Who was it then that hunted game and brought it to me, and I ate it all before you came, and I have blessed him? Yes, and he shall be blessed.” 34 As soon as Esau heard the words of his father, he cried out with an exceedingly great and bitter cry and said to his father, “Bless me, even me also, O my father!” 35 But he said, “Your brother came deceitfully, and he has taken away your blessing.” 36 Esau said, “Is he not rightly named Jacob? For he has cheated me these two times. He took away my birthright, and behold, now he has taken away my blessing.” Then he said, “Have you not reserved a blessing for me?” 37 Isaac answered and said to Esau, “Behold, I have made him lord over you, and all his brothers I have given to him for servants, and with grain and wine I have sustained him. What then can I do for you, my son?” 38 Esau said to his father, “Have you but one blessing, my father? Bless me, even me also, O my father.” And Esau lifted up his voice and wept.

39 Then Isaac his father answered and said to him:
“Behold, away from the fatness of the earth shall your dwelling be,
and away from the dew of heaven on high.
40 By your sword you shall live,
and you shall serve your brother;
but when you grow restless
you shall break his yoke from your neck.”

41 Now Esau hated Jacob because of the blessing with which his father had blessed him, and Esau said to himself, “The days of mourning for my father are approaching; then I will kill my brother Jacob.” 42 But the words of Esau her older son were told to Rebekah. So she sent and called Jacob her younger son and said to him, “Behold, your brother Esau comforts himself about you by planning to kill you. 43 Now therefore, my son, obey my voice. Arise, flee to Laban my brother in Haran 44 and stay with him a while, until your brother’s fury turns away—

45 until your brother’s anger turns away from you, and he forgets what you have done to him. Then I will send and bring you from there. Why should I be bereft of you both in one day?”

46 Then Rebekah said to Isaac, “I loathe my life because of the Hittite women. If Jacob marries one of the Hittite women like these, one of the women of the land, what good will my life be to me?”

28 Then Isaac called Jacob and blessed him and directed him, “You must not take a wife from the Canaanite women. 2 Arise, go to Paddan-aram to the house of Bethuel your mother’s father, and take as your wife from there one of the daughters of Laban your mother’s brother. 3 God Almighty bless you and make you fruitful and multiply you, that you may become a company of peoples. 4 May he give the blessing of Abraham to you and to your offspring with you, that you may take possession of the land of your sojournings that God gave to Abraham!” 5 Thus Isaac sent Jacob away. And he went to Paddan-aram, to Laban, the son of Bethuel the Aramean, the brother of Rebekah, Jacob’s and Esau’s mother.

6 Now Esau saw that Isaac had blessed Jacob and sent him away to Paddan-aram to take a wife from there, and that as he blessed him he directed him, “You must not take a wife from the Canaanite women,” 7 and that Jacob had obeyed his father and his mother and gone to Paddan-aram. 8 So when Esau saw that the Canaanite women did not please Isaac his father, 9 Esau went to Ishmael and took as his wife, besides the wives he had, Mahalath the daughter of Ishmael, Abraham’s son, the sister of Nebaioth.

 

 

Jacob—the “deceiver”—steals the blessing Isaac intends for Esau, the firstborn, by pretending to be Esau in the presence of their blind father. When Esau finds out about the deception, his response is one of the most heart-rending in scripture:

30 After Isaac finished blessing him, and Jacob had scarcely left his father’s presence, his brother Esau came in from hunting. 31 He too prepared some tasty food and brought it to his father. Then he said to him, “My father, please sit up and eat some of my game, so that you may give me your blessing.”

32 His father Isaac asked him, “Who are you?”

“I am your son,” he answered, “your firstborn, Esau.”

33 Isaac trembled violently and said, “Who was it, then, that hunted game and brought it to me? I ate it just before you came and I blessed him—and indeed he will be blessed!”

34 When Esau heard his father’s words, he burst out with a loud and bitter cry and said to his father, “Bless me—me too, my father!”

35 But he said, “Your brother came deceitfully and took your blessing.”

36 Esau said, “Isn’t he rightly named Jacob? This is the second time he has taken advantage of me: He took my birthright, and now he’s taken my blessing!” Then he asked, “Haven’t you reserved any blessing for me?”

37 Isaac answered Esau, “I have made him lord over you and have made all his relatives his servants, and I have sustained him with grain and new wine. So what can I possibly do for you, my son?”

38 Esau said to his father, “Do you have only one blessing, my father? Bless me too, my father!” Then Esau wept aloud. [Genesis 27:30-38]

Here’s what I’ve wondered: Why can’t Isaac just bless Esau and renounce the blessing he pronounced over Jacob?

I think the answer lies in that strange detail about Isaac’s response when he realizes he has been deceived:

“Isaac trembled violently”.

Why does Isaac tremble?

When she was pregnant with the twins, Rebekah received a word from the Lord that it would be the younger son who would have preeminence over the elder. Isaac has favored the elder son, Esau, even though Esau is clearly not fit to receive and pass on the Covenant. Here, however, Isaac is confronted with the fact that, in spite of his sinful passivity with regard to his elder son, the Lord’s purposes are still realized in the blessing of the younger son, Jacob. I think Isaac trembles because he is struck in that moment of realization that God has been at work in spite of Isaac’s sin.

The reason Isaac cannot just retract the blessing he gave Jacob and give it again to Esau is because Isaac realizes that God intended for Jacob to receive the blessing. Isaac now “sees” (despite his blindness) that he blessed the correct son, even though he was tricked into doing so.

The point: God’s purposes will be achieved. All things opposing God will be defeated.

How can you work with the purposes of God today?