Jesus Knows What Is In A Man

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John 2:23-25

23 Now when he was in Jerusalem at the Passover Feast, many believed in his name when they saw the signs that he was doing. 24 But Jesus on his part did not entrust himself to them, because he knew all people 25 and needed no one to bear witness about man, for he himself knew what was in man.

 
 

Belief in Jesus is normally a good thing, but here Jesus mistrusts the belief of many of the people because He knows their hearts. In other words, Jesus knows that the folks at the Passover feast were only superficially interested in Him because of what He was able to do. And He’s right: these same people will eventually call for Him to be crucified (see 19:15).

Later in the Gospel, John tells us that the reason why some people who believed in Jesus didn’t follow through on that belief is because they were afraid of the religious leaders:

42 Nevertheless, many even of the authorities believed in him, but for fear of the Pharisees they did not confess it, so that they would not be put out of the synagogue; 43 for they loved the glory that comes from man more than the glory that comes from God [John 12:42–43].

QUESTION OF THE DAY:
Today, are your actions being driven by fear of God or fear of man?

 

Awe-Fear-Reverence

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Exodus 3:6b

And Moses hid his face, for he was afraid to look at God.

 
 

What Leon Kass has to say about this verse is helpful:

We pause a moment over this experience. Awe-fear-reverence (the hard-to-translate Hebrew word is yir’ah) is the central religious passion, and no story I know better exemplifies the phenomenon of its sudden appearance. Yir’ah is called forth by an encounter with overwhelming power, with great authority, with deep mystery, with grandeur and sublimity—in short, with the “awesome,” in its original, nondebased meaning. Awe- fear-reverence is not a congenial passion: it implies, and insists on maintaining, clear distance from the object that elicits it. It acknowledges our weakness and inadequacy before something much greater than ourselves (“do not come closer”; “put off your shoes”). And yet it does not—like simple fear or terror—lead us to flee. On the contrary, despite the evident inequality, the very fact of our recognizing the superiority of the object builds a connection between us. We are both attracted and repelled; we want both to approach and to stand back; we oscillate in place, bound in relation to the thing that defies our comprehension and makes us feel small. We hide our face, but we hold our ground. Paradoxically, thanks to awe-fear-reverence and the bond it builds across the unbridgeable divide, we also feel less small. We are, in fact, lifted up, enlarged, magnified. This surely happened here to Moses. —from Founding God’s Nation: Reading Exodus, by Leon Kass

The second half of Exodus will be about what it will take for Israel to live with the awe-fear-reverence of Lord in their midst, and the New Testament will be about what happens when God himself puts on flesh and dwells among us.

(That’s worth thinking about over the weekend.)

 

Fear, Hate, (& Hope) - Psalm 3

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Psalm 3

A Psalm of David, when he fled from Absalom his son.

1  O Lord, how many are my foes! 
Many are rising against me; 
2  many are saying of my soul, 
“There is no salvation for him in God.” Selah 
3  But you, O Lord, are a shield about me, 
my glory, and the lifter of my head. 
4  I cried aloud to the Lord, 
and he answered me from his holy hill. Selah 
5  I lay down and slept; 
I woke again, for the Lord sustained me. 
6  I will not be afraid of many thousands of people 
who have set themselves against me all around. 
7  Arise, O Lord! Save me, O my God! 
For you strike all my enemies on the cheek; 
you break the teeth of the wicked. 
8  Salvation belongs to the Lord; 
your blessing be on your people! Selah 

 
 

The Psalms teach us that the appropriate way to handle our emotions is to be honest and pray through them; Psalm 3 is a great example of what this looks like in practice.

 
 

Historical Background

In one of the nastiest and most heart-rending stories in the Bible, King David’s son Absolam leads a rebellion and civil war against his father, forcing him to flee Jerusalem for his life. (Read 2 Samuel 15-19 for the details.)

 
 

Praying Through All Our Emotions

David is afraid for his life, and worse, psychologically terrified by his enemies’ claims that God has abandoned him. But, he prays through his fears to God. And, his honest prayers result in a hopeful heart.

This is one of the key lessons of the Psalms: until we are honest about what we actually feel, God will be unable to help us. Isn’t this how relationships work? If you keep the other at arm’s-length, then there can’t be any true friendship or intimacy between you. Relationships require honesty, and honesty means giving up on the pretense that we are better than we really are.

The Psalms startle us because of their honesty, which should tell us how compulsively dishonest we are. For example, we are shocked and clutch our pearls when the psalmist imagines God striking down his enemies—as if we have never felt a desire for vengeance when we’ve been wronged—as if we’ve never indulged an icy hatred.

The reason even the language of hatred is in the Psalms is because the Bible is teaching us that it is good for us to scream our hatred out loud and thereby give it over to God.

So, when the Psalmist says in verse 7:

Arise, O Lord!
    Save me, O my God!
For you strike all my enemies on the cheek;
    you break the teeth of the wicked.

it is as if he’s letting that hatred go so he can conclude his poem in the next verse by saying:

Salvation belongs to the Lord;
    your blessing be on your people! 

So today, let’s not piously pretend to be better than we are, but rather let us honestly pray our true thoughts to God. Over time, God will conform our emotions to his own heart.

 

Fear, Hate, & Hope - Psalm 3

in
 
 

The Psalms teach us that the appropriate way to handle our emotions is to be honest and pray through them; Psalm 3 is a great example of what this looks like in practice.

 
 

Historical Background

In one of the nastiest and most heart-rending stories in the Bible, King David’s son Absolam leads a rebellion and civil war against his father, forcing him to flee Jerusalem for his life. (Read 2 Samuel 15-19 for the details.)

 
 

Praying Through All Our Emotions

David is afraid for his life, and worse, psychologically terrified by his enemies’ claims that God has abandoned him. But, he prays through his fears to God. And, his honest prayers result in a hopeful heart.

This is one of the key lessons of the Psalms: until we are honest about what we are actually feeling, God will be unable to help us. Isn’t this how relationships work? If you keep the other at arm’s-length, then there can’t be any true friendship or intimacy between you. Relationships require honesty, and honesty means giving up on the pretense that we are better than we really are.

The Psalms startle us because of their honesty, which should tell us how compulsively dishonest we are. For example. we are shocked and clutch our pearls when the Psalmist imagines God striking down his enemies—as if we have never felt a desire for vengeance when we’ve been wronged—as if we’ve never indulged an icy hatred.

The reason even the language of hatred is in the Psalms is because the Bible is teaching us that it is good for us to scream our hatred out loud and thereby give it over to God.

So, when the Psalmist says in verse 7:

Arise, O Lord!
    Save me, O my God!
For you strike all my enemies on the cheek;
    you break the teeth of the wicked.

it is as if he’s letting that hatred go so he can conclude his poem in the next verse by saying:

Salvation belongs to the Lord;
    your blessing be on your people! 

So today, let’s not piously pretend to be better than we are, but rather let us honestly pray our true thoughts to God. Over time, God will conform our emotions to his own heart.