Suffering to Perseverance to Character to Hope

Today’s Scripture: Romans 5:1-11

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5:1 Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, 2 through whom we have gained access by faith into this grace in which we now stand.

We have been put right before God and all we had to do was just trust.

And we boast in the hope of the glory of God. 3 Not only so, but we also glory in our sufferings,because we know that suffering produces perseverance; 4 perseverance, character; and character, hope. 5 And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.

Paul explains that those who are in Christ can even be grateful for sufferings because, through the grace of God, suffering can be used by God to produce hope that will not disappoint.

6 You see, at just the right time, when we were still powerless, Christ died for the ungodly. 7 Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. 8 But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.

9 Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him! 10 For if, while we were God’s enemies,we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! 11 Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.

One of the most remarkable sentences in the entire Bible—Christ died for sinners!

Romans 4

My apologies for missing yesterday’s post. Today I cover yesterday’s and today’s readings in one long post on Romans 4.

Today’s Scripture: Romans 4

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4:1 What then shall we say that Abraham, our forefather according to the flesh, discovered in this matter? 2 If, in fact, Abraham was justified by works, he had something to boast about—but not before God. 3 What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.”

Paul makes the point that Abraham, the great ancestor of the Israelites, wasn’t great because of what he achieved; Abraham was great because he trusted God. He was righteous because of his faith, not his works.

4 Now to the one who works, wages are not credited as a gift but as an obligation. 5 However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness. 6 David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:

7 “Blessed are those
    whose transgressions are forgiven,
    whose sins are covered.
8 Blessed is the one
    whose sin the Lord will never count against them.”

Paul explains that when you are paid wages, your employer isn’t giving you a gift, but merely what you are owed. In contrast, when God just blesses someone with grace it’s a free gift and not some obligation that God was forced to provide.

9 Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness. 10 Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! 11 And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them. 12 And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.

The Bible says that Abraham trusted God and it was his faith that made him righteous and that was before Abraham was circumcised. Paul’s point: Abraham is the spiritual father of everyone—both Jew and Greek—who puts faith in God.

13 It was not through the law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith. 14 For if those who depend on the law are heirs, faith means nothing and the promise is worthless, 15 because the law brings wrath. And where there is no law there is no transgression.

16 Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all. 17 As it is written: “I have made you a father of many nations.” He is our father in the sight of God, in whom he believed—the God who gives life to the dead and calls into being things that were not.

Again, Paul makes the point that Abraham is not just the spiritual father of the Jews, but also the Gentiles who have faith in God.

18 Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, “So shall your offspring be.” 19 Without weakening in his faith, he faced the fact that his body was as good as dead—since he was about a hundred years old—and that Sarah’s womb was also dead. 20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God, 21 being fully persuaded that God had power to do what he had promised.22 This is why “it was credited to him as righteousness.” 23 The words “it was credited to him” were written not for him alone, 24 but also for us, to whom God will credit righteousness—for us who believe in him who raised Jesus our Lord from the dead. 25 He was delivered over to death for our sins and was raised to life for our justification.

Faith is not believing in the miraculous—Jesus walking on water, e.g.—faith is trusting God when the circumstances around you are bad. God told Abraham that he would give Abraham and Sarah a child, despite the fact that they were very old. To his credit, Abraham trusted that God would fulfill that promise. In the same way, we trust that the Father will save us through Jesus. Abraham is our great ancestor in the faith because of how he trusted God.

Faith is trusting God when the circumstances around you are bad.

How will you need to exercise faith today?

ANNOUNCEMENT: I’m going to teach another in-person Bible study on Romans next Wednesday, October 20, 6-7 PM. Hope you can join me.

But This Amazing Thing Has Happened!

Today’s Scripture: Romans 3:21-31

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21 But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify.

Paul says that the rightness of God has just come about in a surprising way—not through the Law (though the Law and the Prophets [i.e., the Old Testament] said it was going to happen). No, what is amazing is that God is doing something new by saving people through faith!

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22 This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile, 23 for all have sinned and fall short of the glory of God, 24 and all are justified freely by his grace through the redemption that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement, through the shedding of his blood—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished— 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

From the study guide I gave out at the Munger Romans Bible Study last week:

Righteousness – the “rightness” of God, rooted in God’s identity, also God’s “making right” the wrong things of the world, also the characteristic of someone whom God has “made right” and is conforming to God’s standard.

Paul here says that all it takes to be made right by God is to trust—”faith”—in Jesus. Gentile or Jew—it doesn’t matter: each needs to be saved from sin and each can be. God’s righteousness is such that he doesn’t hold people’s sins against them, but forgives them because of the sacrificial death of Jesus.

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27 Where, then, is boasting? It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. 28 For we maintain that a person is justified by faith apart from the works of the law.29 Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too, 30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith. 31 Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.

Paul says that none of us who is saved should boast about it because we did nothing to deserve or earn it—we only just trusted in Jesus. And again, this salvation is for both Jews and Greeks. And because Jews are saved through faith, this doesn’t mean the Law was useless; on the contrary, the Law shows that people need to be saved, because they are unable to keep it.

No One Is Good Enough

Today’s Scripture: Romans 3:9-20

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9 What shall we conclude then? Do we have any advantage? Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin.

Paul, speaking to his imaginary Jewish interlocutor, makes his point again:

Just being Jewish doesn’t count for anything, because both Jews and Gentiles are sinful and need to be saved.

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10 As it is written:

“There is no one righteous, not even one;
11     there is no one who understands;
    there is no one who seeks God.
12 All have turned away,
    they have together become worthless;
there is no one who does good,
    not even one.”
13 “Their throats are open graves;
    their tongues practice deceit.”
“The poison of vipers is on their lips.”
14     “Their mouths are full of cursing and bitterness.”
15 “Their feet are swift to shed blood;
16     ruin and misery mark their ways,
17 and the way of peace they do not know.”
18     “There is no fear of God before their eyes.”

Here Paul quotes from the Old Testament—mainly the Psalms—to make emphasize the point he made above: people are sinful.

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19 Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. 20 Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin.

Again, just because the Jews have the Law doesn’t mean that they are better than other people. In fact, the Law proves just how sinful they are by not keeping its terms.

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Paul is continuing to make his case about how sinful all of humanity it, so he can show just how amazing is the grace of God in Jesus Christ. Keep reading!

The Jews Are No Better than the Gentiles

My apologies for missing yesterday—I was so focused on our Wednesday night Bible study that I honestly just forgot about yesterday’s post. Below is two days’ worth of commentary. Happy Friday, everyone.

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Today’s Scripture: Romans 2:12-3:8

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12 For all who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law. 13 For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified. 14 For when Gentiles, who do not have the law, by nature do what the law requires, they are a law to themselves, even though they do not have the law. 15 They show that the work of the law is written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them 16 on that day when, according to my gospel, God judges the secrets of men by Christ Jesus.

Paul is responding to an imaginary Jewish interlocutor who says, “We’re fine, Paul, because we have the Law.” (Remember, “the Law” is a shorthand way Paul has of referring to the entire Old Testament and specifically the Torah, the first 5 books of the Old Testament that God gave Moses in the wilderness so that the Israelites would know how to live as God’s people.)

Paul’s response:

• It’s not having or hearing the Law that matters, but actually being obedient to God;

• Plus, the Gentiles have the law of their own conscience, so they have something;

17 But if you call yourself a Jew and rely on the law and boast in God 18 and know his will and approve what is excellent, because you are instructed from the law; 19 and if you are sure that you yourself are a guide to the blind, a light to those who are in darkness, 20 an instructor of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth—21 you then who teach others, do you not teach yourself? While you preach against stealing, do you steal? 22 You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?23 You who boast in the law dishonor God by breaking the law. 24 For, as it is written, “The name of God is blasphemed among the Gentiles because of you.”

25 For circumcision indeed is of value if you obey the law, but if you break the law, your circumcision becomes uncircumcision. 26 So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded as circumcision? 27 Then he who is physically uncircumcised but keeps the law will condemn you who have the written code and circumcision but break the law. 28 For no one is a Jew who is merely one outwardly, nor is circumcision outward and physical. 29 But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God.

Paul is pointing out to his imaginary Jewish interlocutor that being Jewish doesn’t count for anything—that circumcision, the sign of the covenant and of one’s membership in Israel—is a worthless sign if you aren’t actually obedient. Just saying, “Well, I’m an Israelite, so I can’t be condemned for my sins” won’t work.

3 Then what advantage has the Jew? Or what is the value of circumcision?2 Much in every way. To begin with, the Jews were entrusted with the oracles of God. 3 What if some were unfaithful? Does their faithlessness nullify the faithfulness of God? 4 By no means! Let God be true though every one were a liar, as it is written,

“That you may be justified in your words,
    and prevail when you are judged.”

“Okay, smart guy, if Jews stand condemned in sin just as much as Gentiles, then what’s the point of being a Jew? Why did God choose Israel as his people?”

Well, says Paul, for one thing, the Jews were given God’s word [“the oracles of God'“]. And even if some Israelites were unfaithful, that doesn’t change the character of God.

5 But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict wrath on us? (I speak in a human way.) 6 By no means! For then how could God judge the world? 7 But if through my lie God's truth abounds to his glory, why am I still being condemned as a sinner? 8 And why not do evil that good may come?—as some people slanderously charge us with saying. Their condemnation is just.

“Okay,” says Paul’s interlocutor, “but if my sin shows God’s goodness, then doesn’t God kinda owe me for making him look good? Isn’t it good for Israel to sin, then, so that God can show his grace and righteousness? Shouldn’t we just sin more so God looks better? Why are we getting in trouble for making God look good?”

Paul says that anyone who thinks that way should be criticized, because that way of thinking is really twisted. After all, if God rewarded sin, then God would never right any wrongs or make any judgments. And that kind of God is no kind of God at all.

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Remember, Paul’s main point in Romans 2-3 is that the Jews are no better off than the Gentiles, but are also totally sinful and in need of God’s grace.

We’re no different.

"Judge Not, Lest...."

“Judge not, that you be not judged. 2 For with what judgment you judge, you will be judged; and with the measure you use, it will be measured back to you.”

— Matthew 7:1-2

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Today’s Scripture: Romans 2:1-11

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2 You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things. 2 Now we know that God’s judgment against those who do such things is based on truth. 3 So when you, a mere human being, pass judgment on them and yet do the same things, do you think you will escape God’s judgment? 4 Or do you show contempt for the riches of his kindness, forbearance and patience, not realizing that God’s kindness is intended to lead you to repentance?

Paul’s point here is that we tend to judge ourselves by our intentions and other people by their actions—we give ourselves a pass for the very same sins that we point out in others. And if your sins haven’t yet caught up with you, that’s only because God is showing you forbearance because he wants to give you time to repent!

5 But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God’s wrath, when his righteous judgment will be revealed. 6 God “will repay each person according to what they have done.” 7 To those who by persistence in doing good seek glory, honor and immortality, he will give eternal life. 8 But for those who are self-seeking and who reject the truth and follow evil, there will be wrath and anger. 9 There will be trouble and distress for every human being who does evil: first for the Jew, then for the Gentile; 10 but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile. 11 For God does not show favoritism.

Because, sooner or later, every person will face judgment; no one gets to avoid it:

“For God does not show favoritism.”

Paul will go on from here to explain how the Jews are in no better position than are the Gentiles.

The Good News? The gospel is for both Gentiles and Jews.

Paul vs. My Pagan Ancestors

Today is the day we first see Paul hold nothing back. Done with the pleasantries, he goes straight at the heart of the matter, damn the torpedoes. Hold on tight, because here we go.

Today’s Scripture: Romans 1:16-32

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16 For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile. 17 For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.”

Paul’s thesis statement for the entire letter: the gospel is a powerful, glorious thing that is saving the world and everyone in it, regardless of ethnic identity, if they are but willing to trust God.

This theme will be unpacked by Paul over the next 16 chapters.

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And then Paul goes straight for my ancestors!

What I mean is, Paul spends the rest of chapter 1 explaining why the Gentiles (i.e., everybody who is not part of Israel, i.e., not Jewish) need to be saved.

The short answer: because they are all idolatrous sinners!

I’m not Jewish; one of my brothers did a genetic test a few years ago and shared the results with me: unsurprisingly, my ancestors all came from northwest Europe. So, at the time of Jesus, my fathers and mothers were prowling the great primeval forests of Germania and Gaul, painted in pagan warpaint and killing Romans, worshipping their false gods around druidic blazes.

And Paul unflinchingly explains why they had no excuse for their sin and violence.

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18 The wrath of God is being revealed from heaven against all the godlessness and wickedness of people, who suppress the truth by their wickedness, 19 since what may be known about God is plain to them, because God has made it plain to them. 20 For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse.

It was obvious to all ancient people that God (or gods) made the world, and if God made the world, then it follows there are right and wrong ways to behave. Paul’s point: even ignorant pagans knew that they often behaved in wicked ways. “A law written on their hearts,” or, as we would put it today, “conscience”. In other words, they couldn’t say, “It’s not our fault—God never gave us the Ten Commandments.” Paul’s reply, “You knew enough, and what you knew you didn’t keep.”

21 For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened. 22 Although they claimed to be wise, they became fools 23 and exchanged the glory of the immortal God for images made to look like a mortal human being and birds and animals and reptiles.

What’s the result of humanity’s refusal to acknowledge God? Well, God gives us over to our desires. And a result of this is our ignorance (though we think we’re smart) to such an extent that the ancient peoples literally worshipped idols and statues.

24 Therefore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another. 25 They exchanged the truth about God for a lie, and worshiped and served created things rather than the Creator—who is forever praised. Amen.

26 Because of this, God gave them over to shameful lusts. Even their women exchanged natural sexual relations for unnatural ones. 27 In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed shameful acts with other men, and received in themselves the due penalty for their error.

Idolatry is worshipping something created rather than the Creator. We worship what we think will give us what we don’t have; worship is our focused attention on what we most desire.

One of the consequences of idolatry is sexual sin. Sexual sin is the worship of the human body rather than the Creator of the human body; sexual sin is what happens when we want pleasure on our own terms, that which is right in our own eyes. Because idolatry is a both a result of foolish rebellion and a cause of further foolishness, Paul sees “unnatural” sexual activity—sexual activity outside of the covenant of marriage, founded on the male/female union—as the paradigmatic example of pagan sin. Paul is talking about homosexual activity here, but I think the implication is larger than that and includes all forms of sexual sin. (I’ll have more to say about this at Bible study tomorrow evening (6 PM—be there!), but I think digital pornography is about the purest form of idolatry that there is, because it is about the focused desire of another person’s image.)

The brokenness that results from sexual sin is its consequence and proof that it’s wrong.

But Paul is not only concerned with sexual sin; rather, it is for him an excellent example of the consequence of pagan idolatry. So, he goes further and it is quite the indictment—buckle up:

28 Furthermore, just as they did not think it worthwhile to retain the knowledge of God, so God gave them over to a depraved mind, so that they do what ought not to be done. 29 They have become filled with every kind of wickedness, evil, greed and depravity. They are full of envy, murder, strife, deceit and malice. They are gossips, 30 slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil; they disobey their parents; 31 they have no understanding, no fidelity, no love, no mercy.32 Although they know God’s righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them.

And boom goes the dynamite.

That is some list—hard to see what other forms sin might take that Paul doesn’t here condemn.

The point: the Gentiles (I’ve been calling them pagans) have no hope apart from the gospel. Their idolatry has caused them to be utterly corrupted by sin.

(Paul will spend the next 2 chapters explaining how the Jews are not actually any better.)

Consider that last paragraph of chapter 1—doesn’t it pretty much sum up the state of the world today in many places?

The Good News—which Paul is building towards—is that Jesus died for my pagan ancestors even as they worshipped the dark powers. Thanks be to God!

Today We Begin Romans

Today we begin our reading plan of Paul’s Letter to the Romans. We’ll finish the Wednesday before Thanksgiving (God willing), and our readings will be assigned to weekdays only. If you are on my Bible mailing list, you’ll receive each Romans blog post I write in your inbox every morning at 4:00 AM Central. (Subscribe and unsubscribe at any time.)

I’ll be leading morning prayer Monday, Tuesday, and Wednesday mornings this week at 7:00 AM. (Evening prayer on Monday at 7:00 PM, too.) Would love to have you join me—I’ll give a very brief thought about each day’s Romans reading. Access via Facebook or mungerplace.live.

I’m teaching a churchwide Bible study at Munger this Wednesday from 6-7 PM. More info here.

Finally. get your own Romans scripture journal here and download the reading plan at www.mungerplace.org.

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Today’s Scripture Reading: Romans 1:1-15

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1 Paul, a servant of Christ Jesus, called to be an apostle, set apart for the gospel of God, 2 which he promised beforehand through his prophets in the holy Scriptures, 3 concerning his Son, who was descended from David according to the flesh 4 and was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord, 5 through whom we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the nations, 6 including you who are called to belong to Jesus Christ,

7 To all those in Rome who are loved by God and called to be saints:

Grace to you and peace from God our Father and the Lord Jesus Christ.

Paul begins his letter with a long “From” section. He has never been to Rome and didn’t found the Roman church, so he lays out his credentials and summarizes the gospel while he’s at it. He is an apostle of Messiah Jesus, this same Jesus to whom the entire Old Testament was pointing, born to a Jewish family, and then raised from the dead. Paul’s whole mission is to tell people about this Jesus.

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8 First, I thank my God through Jesus Christ for all of you, because your faith is proclaimed in all the world. 9 For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I mention you 10 always in my prayers, asking that somehow by God's will I may now at last succeed in coming to you. 11 For I long to see you, that I may impart to you some spiritual gift to strengthen you— 12 that is, that we may be mutually encouraged by each other's faith, both yours and mine. 13 I do not want you to be unaware, brothers and sisters, that I have often intended to come to you (but thus far have been prevented), in order that I may reap some harvest among you as well as among the rest of the Gentiles. 14 I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish. 15 So I am eager to preach the gospel to you also who are in Rome.

Paul tells the Roman church (whom he has never met) how much he prays and praises God for them. He has wanted for a long time to come visit them but was unable to do so, and he feels that he has something to offer them, though of course he knows that he would also be blessed just by spending time with them. He reminds them that he has a special mission to non-Jews—both the civilized “Greeks” and the uncivilized “barbarians”—to tell them about Jesus and invite them into the church.

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I think what strikes me on reading this is the immediacy of the words; it’s as if Paul is writing the letter to us, today, and not to ancient Romans 2,000 years ago.

But this is the power of scripture—it is evergreen for God’s people.

What might 7 weeks of reading Paul’s great letter do in and for you?

“Don’t CONFORM, but be TRANSFORMED.”

Personal Update - Last Bible Post for a While

Personal Update

Friends, I’ve enjoyed blogging through the Psalms with you each day in May. Reading one psalm a day has been a life-giving habit for me, and I’m going to keep going. Since we started reading through the Psalms in April 2020, I’m now on my 3rd time through, and each time gets better. (To keep track of the days, I use an app on my iPhone called Days.)

I’m not going to be writing daily blog posts until school resumes in late August, when we’ll begin reading and studying Paul’s great Letter to the Romans. One of the things I’ll be doing this summer is reading like crazy to prepare for this! Right now, the plan is to take our time through Romans, August-Advent.

Though I personally won’t be blogging here, we’ll continue reading through Paul’s letters at Munger this summer. Be sure to check www.mungerplace.org/bible for info.

In late June I’m going to preach (6/20 and 6/27) through Paul’s little letter to Philemon. Instead of blogging about it, however, I’m going to be teaching on Philemon at an all-church Bible study on Wednesday, June 23, 6-7 PM, in the Munger sanctuary; we’ll have food trucks outside afterwards, and a separate study for kids at the same time as the adults. This will be the only Bible study I’m teaching all summer, so if you’re in town, don’t miss it.

In the mean time, I hope to be doing a bit more blogging on the general section of my blog: www.andrewforrest.org.

Now, back to today’s regularly scheduled programming.

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“May the Lord cause you to flourish,
both you and your children.
May you be blessed by the Lord,
the Maker of heaven and earth.”

— Psalm 115:14-15

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Psalm 115

The psalmist marvels at the stupidity at worshipping idols made with human hands, rather than the Lord all Creation, who made all things, including both the raw materials for idols and the human hands that fashion the idols into object of worship.

Because we know the truth, the message is simple:

“Praise the Lord!”

— Psalm 115:18

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Psalm 115

1 Not to us, Lord, not to us
    but to your name be the glory,
    because of your love and faithfulness.

2 Why do the nations say,
    “Where is their God?”
3 Our God is in heaven;
    he does whatever pleases him.
4 But their idols are silver and gold,
    made by human hands.
5 They have mouths, but cannot speak,
    eyes, but cannot see.
6 They have ears, but cannot hear,
    noses, but cannot smell.
7 They have hands, but cannot feel,
    feet, but cannot walk,
    nor can they utter a sound with their throats.
8 Those who make them will be like them,
    and so will all who trust in them.

9 All you Israelites, trust in the Lord—
    he is their help and shield.
10 House of Aaron, trust in the Lord—
    he is their help and shield.
11 You who fear him, trust in the Lord—
    he is their help and shield.

12 The Lord remembers us and will bless us:
    He will bless his people Israel,
    he will bless the house of Aaron,
13 he will bless those who fear the Lord—
    small and great alike.

14 May the Lord cause you to flourish,
    both you and your children.
15 May you be blessed by the Lord,
    the Maker of heaven and earth.

16 The highest heavens belong to the Lord,
    but the earth he has given to mankind.
17 It is not the dead who praise the Lord,
    those who go down to the place of silence;
18 it is we who extol the Lord,
    both now and forevermore.

Praise the Lord.

Israel's Song

Psalm 114

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1 When Israel came out of Egypt,
Jacob from a people of foreign tongue,
2 Judah became God’s sanctuary,
Israel his dominion.

So much of the message of the psalms is memory: remember Israel’s story.

Jacob was the patriarch who was given a new name by the Lord: Israel. Jacob/Israel had 12 sons, who became over the centuries the 12 Tribes of Israel.

When Israel was enslaved among the Egyptians—”people of a foreign tongue”—the Lord brought them out. Judah was one of the tribes—the one that settled in Jerusalem and the one from whom David came.

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3 The sea looked and fled,
the Jordan turned back;
4 the mountains leaped like rams,
the hills like lambs.

5 Why was it, sea, that you fled?
    Why, Jordan, did you turn back?
6 Why, mountains, did you leap like rams,
    you hills, like lambs?

The psalmist imagines the glory of God leading the the Israelites across the River Jordan into the Promised Land. It was as if, says the psalmist, nature itself was awed and cowed by God’s power on behalf of Israel.

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7 Tremble, earth, at the presence of the Lord,
at the presence of the God of Jacob,
8 who turned the rock into a pool,
the hard rock into springs of water.

Here the psalmist references the famous story of how as Israel wandered in the desert, the Lord brought water up out of the rock for them.

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What should be instructive for us is how many of the psalms retell over and over again the stories of how the Lord blesses his people.

What past blessings do you need to specifically praise God for today?

From the Rising of the Sun

Psalm 113

There’s nothing to say about this psalm, but just to read it.

How beautiful are those last 3 verses, by the way? When the Kingdom comes, no one is left out, and all sorrow will be reversed.

All things new.

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Psalm 113

1 Praise the Lord.

Praise the Lord, you his servants;
    praise the name of the Lord.
2 Let the name of the Lord be praised,
    both now and forevermore.
3 From the rising of the sun to the place where it sets,
    the name of the Lord is to be praised.

4 The Lord is exalted over all the nations,
    his glory above the heavens.
5 Who is like the Lord our God,
    the One who sits enthroned on high,
6 who stoops down to look
    on the heavens and the earth?

7 He raises the poor from the dust
    and lifts the needy from the ash heap;
8 he seats them with princes,
    with the princes of his people.
9 He settles the childless woman in her home
    as a happy mother of children.

Praise the Lord.

The Verse I Always Quote to New Parents

Psalm 112

This is a lovely psalm about the blessings that come from trusting the Lord.

There’s a line from this psalm that I always text to parents on the occasion of the birth of a new baby:

“May the child be mighty in the land!”

But honestly, every line of this beautiful psalm is gold.

Be blessed today.

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Psalm 112

1 Praise the Lord.

Blessed are those who fear the Lord,
    who find great delight in his commands.

2 Their children will be mighty in the land;
    the generation of the upright will be blessed.
3 Wealth and riches are in their houses,
    and their righteousness endures forever.
4 Even in darkness light dawns for the upright,
    for those who are gracious and compassionate and righteous.
5 Good will come to those who are generous and lend freely,
    who conduct their affairs with justice.

6 Surely the righteous will never be shaken;
    they will be remembered forever.
7 They will have no fear of bad news;
    their hearts are steadfast, trusting in the Lord.
8 Their hearts are secure, they will have no fear;
    in the end they will look in triumph on their foes.
9 They have freely scattered their gifts to the poor,
    their righteousness endures forever;
    their horn will be lifted high in honor.

10 The wicked will see and be vexed,
    they will gnash their teeth and waste away;
    the longings of the wicked will come to nothing.

The Fear of the Lord is the Beginning of Wisdom

Psalm 111

What does it mean to have “the fear of the Lord”?

It means to remember that the Lord is God, and I am not. Once I accept that, I will be on the road to wisdom.

In Eden, Adam and Eve decided they didn’t want to acknowledge God’s authority and guidance, and so they rebelled. What they thought would make them wise made them fools.

P.S. You might find the NIV footnote interesting: “This psalm is an acrostic poem, the lines of which begin with the successive letters of the Hebrew alphabet.”

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“The fear of the Lord is the beginning of wisdom;
all who follow his precepts have good understanding.
To him belongs eternal praise.”

— Psalm 111:10

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Psalm 111

1 Praise the Lord.

I will extol the Lord with all my heart
    in the council of the upright and in the assembly.

2 Great are the works of the Lord;
    they are pondered by all who delight in them.
3 Glorious and majestic are his deeds,
    and his righteousness endures forever.
4 He has caused his wonders to be remembered;
    the Lord is gracious and compassionate.
5 He provides food for those who fear him;
    he remembers his covenant forever.

6 He has shown his people the power of his works,
    giving them the lands of other nations.
7 The works of his hands are faithful and just;
    all his precepts are trustworthy.
8 They are established for ever and ever,
    enacted in faithfulness and uprightness.
9 He provided redemption for his people;
    he ordained his covenant forever—
    holy and awesome is his name.

10 The fear of the Lord is the beginning of wisdom;
    all who follow his precepts have good understanding.
    To him belongs eternal praise.

Why Was This Jesus's Favorite Psalm?

Psalm 110

Psalm 110 is the most-quoted psalm in the New Testament, and was a favorite of both Jesus and the Apostles because of its startling message. I’m going to walk through it verse by verse so you can get the most out of your reading for today. The good news is that it’s not a long psalm!

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Psalm 110

Of David. A psalm.

This psalm comes from David psalm, a fact that Jesus references in his remarks on this psalm to the Pharisees in Matthew 22:41-46.

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1 The Lord says to my lord:

“Sit at my right hand
    until I make your enemies
    a footstool for your feet.”

So, it’s as if David is hearing a conversation between The Lord (i.e., God) and David’s lord, in which God says to this unnamed person that he is to sit at his right hand and that God will defeat all his enemies.

This raises the question, of course: to whom is God speaking? Whom would David call “my lord”?

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2 The Lord will extend your mighty scepter from Zion, saying,
“Rule in the midst of your enemies!”
3 Your troops will be willing
on your day of battle.
Arrayed in holy splendor,
your young men will come to you
like dew from the morning’s womb.

David says that God will bless the unnamed other person with power right from Mount Zion. And then the poetry uses a variety of metaphors: it will be a great army, but the soldiers will be dressed like priests (“arrayed in holy splendor”) and will be there at the dawn, as if the world has been made new.

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4 The Lord has sworn
and will not change his mind:
“You are a priest forever,
in the order of Melchizedek.”

David says that God is committed to this promise, and then he references the strange character of Melchizedek, a priest-king who blesses Abraham.

So, this unnamed person will be a priest-king who will bless the children of Abraham.

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5 The Lord is at your right hand;
he will crush kings on the day of his wrath.
6 He will judge the nations, heaping up the dead
and crushing the rulers of the whole earth.
7 He will drink from a brook along the way,
and so he will lift his head high.

The psalm closes with another image of the unnamed person’s victories over his enemies. God is with him and he is the judge of the nations. Clean, fresh water is available to him, and he is unafraid.

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So, to recap:

The psalm is from David, who writes about a mysterious person who sits with God but is separate from God, a priest-king who will bring blessing to the family of Abraham, and who will be given victory over his enemies.

Why do you think Jesus and the Apostles thought this psalm was so important?

Reply in the comments or shoot me an email and let me know your thoughts.

Pray This Psalm Against Wicked People

Psalm 109

This is a psalm of vengeance and anger for when you or someone you love has been grievously wronged or for the time when it looks like the wicked are going to get away with it.

I have a friend who lost a court case once because the other side lied and covered up their wrongdoing. He was very low, and the only thing I could tell him to do was to pray this psalm of vengeance.

Sometimes the only way to keep yourself from hating your enemy is to pray for the Lord’s vengeance against the unrepentant wicked. If you keep the hatred and anger in, your soul will turn gangrenous. These words are in the Bible to teach us to give our hatred and desire for revenge over to the Lord. And the Lord will not forbear judgment forever.

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Psalm 109

For the director of music. Of David. A psalm.

1 My God, whom I praise,
    do not remain silent,
2 for people who are wicked and deceitful
    have opened their mouths against me;
    they have spoken against me with lying tongues.
3 With words of hatred they surround me;
    they attack me without cause.
4 In return for my friendship they accuse me,
    but I am a man of prayer.
5 They repay me evil for good,
    and hatred for my friendship.

6 Appoint someone evil to oppose my enemy;
    let an accuser stand at his right hand.
7 When he is tried, let him be found guilty,
    and may his prayers condemn him.
8 May his days be few;
    may another take his place of leadership.
9 May his children be fatherless
    and his wife a widow.
10 May his children be wandering beggars;
    may they be driven from their ruined homes.
11 May a creditor seize all he has;
    may strangers plunder the fruits of his labor.
12 May no one extend kindness to him
    or take pity on his fatherless children.
13 May his descendants be cut off,
    their names blotted out from the next generation.
14 May the iniquity of his fathers be remembered before the Lord;
    may the sin of his mother never be blotted out.
15 May their sins always remain before the Lord,
    that he may blot out their name from the earth.

16 For he never thought of doing a kindness,
    but hounded to death the poor
    and the needy and the brokenhearted.
17 He loved to pronounce a curse—
    may it come back on him.
He found no pleasure in blessing—
    may it be far from him.
18 He wore cursing as his garment;
    it entered into his body like water,
    into his bones like oil.
19 May it be like a cloak wrapped about him,
    like a belt tied forever around him.
20 May this be the Lord’s payment to my accusers,
    to those who speak evil of me.

21 But you, Sovereign Lord,
    help me for your name’s sake;
    out of the goodness of your love, deliver me.
22 For I am poor and needy,
    and my heart is wounded within me.
23 I fade away like an evening shadow;
    I am shaken off like a locust.
24 My knees give way from fasting;
    my body is thin and gaunt.
25 I am an object of scorn to my accusers;
    when they see me, they shake their heads.

26 Help me, Lord my God;
    save me according to your unfailing love.
27 Let them know that it is your hand,
    that you, Lord, have done it.
28 While they curse, may you bless;
    may those who attack me be put to shame,
    but may your servant rejoice.
29 May my accusers be clothed with disgrace
    and wrapped in shame as in a cloak.

30 With my mouth I will greatly extol the Lord;
    in the great throng of worshipers I will praise him.
31 For he stands at the right hand of the needy,
    to save their lives from those who would condemn them.

I Will Awaken the Dawn

Psalm 108

David is feeling good, so good that he can hardly contain himself in praising the Lord.

“Awake, harp and lyre!
I will awaken the dawn.”

— Psalm 108:2

One quick word of explanation about this part:

6 Save us and help us with your right hand,
that those you love may be delivered.
7 God has spoken from his sanctuary:
“In triumph I will parcel out Shechem
and measure off the Valley of Sukkoth.
8 Gilead is mine, Manasseh is mine;
Ephraim is my helmet,
Judah is my scepter.
9 Moab is my washbasin,
on Edom I toss my sandal;
over Philistia I shout in triumph.”

Those are all place names—in verse 8 names for areas of Israel, in verse 9 enemies of Israel.

David knows that any military success he’s had is due to the Lord’s favor on his life.

Let’s not make the mistake of thinking that any success we’ve had is due to our own efforts alone.

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Psalm 108

A song. A psalm of David.

1 My heart, O God, is steadfast;
    I will sing and make music with all my soul.
2 Awake, harp and lyre!
    I will awaken the dawn.
3 I will praise you, Lord, among the nations;
    I will sing of you among the peoples.
4 For great is your love, higher than the heavens;
    your faithfulness reaches to the skies.
5 Be exalted, O God, above the heavens;
    let your glory be over all the earth.

6 Save us and help us with your right hand,
    that those you love may be delivered.
7 God has spoken from his sanctuary:
    “In triumph I will parcel out Shechem
    and measure off the Valley of Sukkoth.
8 Gilead is mine, Manasseh is mine;
    Ephraim is my helmet,
    Judah is my scepter.
9 Moab is my washbasin,
    on Edom I toss my sandal;
    over Philistia I shout in triumph.”

10 Who will bring me to the fortified city?
    Who will lead me to Edom?
11 Is it not you, God, you who have rejected us
    and no longer go out with our armies?
12 Give us aid against the enemy,
    for human help is worthless.
13 With God we will gain the victory,
    and he will trample down our enemies.

"Let The One Who Is Wise Heed These Things"

Psalm 107

A beautiful psalm about rescue and redemption.

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“Let the one who is wise heed these things
and ponder the loving deeds of the Lord.”

— Psalm 107:43

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BOOK V

Psalms 107–150

Psalm 107

1 Give thanks to the Lord, for he is good;
    his love endures forever.

2 Let the redeemed of the Lord tell their story—
    those he redeemed from the hand of the foe,
3 those he gathered from the lands,
    from east and west, from north and south.

4 Some wandered in desert wastelands,
    finding no way to a city where they could settle.
5 They were hungry and thirsty,
    and their lives ebbed away.
6 Then they cried out to the Lord in their trouble,
    and he delivered them from their distress.
7 He led them by a straight way
    to a city where they could settle.
8 Let them give thanks to the Lord for his unfailing love
    and his wonderful deeds for mankind,
9 for he satisfies the thirsty
    and fills the hungry with good things.

10 Some sat in darkness, in utter darkness,
    prisoners suffering in iron chains,
11 because they rebelled against God’s commands
    and despised the plans of the Most High.
12 So he subjected them to bitter labor;
    they stumbled, and there was no one to help.
13 Then they cried to the Lord in their trouble,
    and he saved them from their distress.
14 He brought them out of darkness, the utter darkness,
    and broke away their chains.
15 Let them give thanks to the Lord for his unfailing love
    and his wonderful deeds for mankind,
16 for he breaks down gates of bronze
    and cuts through bars of iron.

17 Some became fools through their rebellious ways
    and suffered affliction because of their iniquities.
18 They loathed all food
    and drew near the gates of death.
19 Then they cried to the Lord in their trouble,
    and he saved them from their distress.
20 He sent out his word and healed them;
    he rescued them from the grave.
21 Let them give thanks to the Lord for his unfailing love
    and his wonderful deeds for mankind.
22 Let them sacrifice thank offerings
    and tell of his works with songs of joy.

23 Some went out on the sea in ships;
    they were merchants on the mighty waters.
24 They saw the works of the Lord,
    his wonderful deeds in the deep.
25 For he spoke and stirred up a tempest
    that lifted high the waves.
26 They mounted up to the heavens and went down to the depths;
    in their peril their courage melted away.
27 They reeled and staggered like drunkards;
    they were at their wits’ end.
28 Then they cried out to the Lord in their trouble,
    and he brought them out of their distress.
29 He stilled the storm to a whisper;
    the waves of the sea were hushed.
30 They were glad when it grew calm,
    and he guided them to their desired haven.
31 Let them give thanks to the Lord for his unfailing love
    and his wonderful deeds for mankind.
32 Let them exalt him in the assembly of the people
    and praise him in the council of the elders.

33 He turned rivers into a desert,
    flowing springs into thirsty ground,
34 and fruitful land into a salt waste,
    because of the wickedness of those who lived there.
35 He turned the desert into pools of water
    and the parched ground into flowing springs;
36 there he brought the hungry to live,
    and they founded a city where they could settle.
37 They sowed fields and planted vineyards
    that yielded a fruitful harvest;
38 he blessed them, and their numbers greatly increased,
    and he did not let their herds diminish.

39 Then their numbers decreased, and they were humbled
    by oppression, calamity and sorrow;
40 he who pours contempt on nobles
    made them wander in a trackless waste.
41 But he lifted the needy out of their affliction
    and increased their families like flocks.
42 The upright see and rejoice,
    but all the wicked shut their mouths.

43 Let the one who is wise heed these things
    and ponder the loving deeds of the Lord.

The Consequences of Forgetting

Psalm 106

Yesterday we talked about the importance of memory for God’s people—we must never forget all that the Lord has done for us.

Today’s psalm is about the consequences of forgetting. The psalmist tells how Israel forgot its story and turned away from the Lord.

How can you receive this psalm as a warning today?

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“We have sinned, even as our ancestors did;
we have done wrong and acted wickedly.
When our ancestors were in Egypt,
they gave no thought to your miracles;
they did not remember your many kindnesses,
and they rebelled by the sea, the Red Sea.”

— Psalm 106:6-7

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Psalm 106

1 Praise the Lord.

Give thanks to the Lord, for he is good;
    his love endures forever.

2 Who can proclaim the mighty acts of the Lord
    or fully declare his praise?
3 Blessed are those who act justly,
    who always do what is right.

4 Remember me, Lord, when you show favor to your people,
    come to my aid when you save them,
5 that I may enjoy the prosperity of your chosen ones,
    that I may share in the joy of your nation
    and join your inheritance in giving praise.

6 We have sinned, even as our ancestors did;
    we have done wrong and acted wickedly.
7 When our ancestors were in Egypt,
    they gave no thought to your miracles;
they did not remember your many kindnesses,
    and they rebelled by the sea, the Red Sea.[b]
8 Yet he saved them for his name’s sake,
    to make his mighty power known.
9 He rebuked the Red Sea, and it dried up;
    he led them through the depths as through a desert.
10 He saved them from the hand of the foe;
    from the hand of the enemy he redeemed them.
11 The waters covered their adversaries;
    not one of them survived.
12 Then they believed his promises
    and sang his praise.

13 But they soon forgot what he had done
    and did not wait for his plan to unfold.
14 In the desert they gave in to their craving;
    in the wilderness they put God to the test.
15 So he gave them what they asked for,
    but sent a wasting disease among them.

16 In the camp they grew envious of Moses
    and of Aaron, who was consecrated to the Lord.
17 The earth opened up and swallowed Dathan;
    it buried the company of Abiram.
18 Fire blazed among their followers;
    a flame consumed the wicked.
19 At Horeb they made a calf
    and worshiped an idol cast from metal.
20 They exchanged their glorious God
    for an image of a bull, which eats grass.
21 They forgot the God who saved them,
    who had done great things in Egypt,
22 miracles in the land of Ham
    and awesome deeds by the Red Sea.
23 So he said he would destroy them—
    had not Moses, his chosen one,
stood in the breach before him
    to keep his wrath from destroying them.

24 Then they despised the pleasant land;
    they did not believe his promise.
25 They grumbled in their tents
    and did not obey the Lord.
26 So he swore to them with uplifted hand
    that he would make them fall in the wilderness,
27 make their descendants fall among the nations
    and scatter them throughout the lands.

28 They yoked themselves to the Baal of Peor
    and ate sacrifices offered to lifeless gods;
29 they aroused the Lord’s anger by their wicked deeds,
    and a plague broke out among them.
30 But Phinehas stood up and intervened,
    and the plague was checked.
31 This was credited to him as righteousness
    for endless generations to come.
32 By the waters of Meribah they angered the Lord,
    and trouble came to Moses because of them;
33 for they rebelled against the Spirit of God,
    and rash words came from Moses’ lips.[c]

34 They did not destroy the peoples
    as the Lord had commanded them,
35 but they mingled with the nations
    and adopted their customs.
36 They worshiped their idols,
    which became a snare to them.
37 They sacrificed their sons
    and their daughters to false gods.
38 They shed innocent blood,
    the blood of their sons and daughters,
whom they sacrificed to the idols of Canaan,
    and the land was desecrated by their blood.
39 They defiled themselves by what they did;
    by their deeds they prostituted themselves.

40 Therefore the Lord was angry with his people
    and abhorred his inheritance.
41 He gave them into the hands of the nations,
    and their foes ruled over them.
42 Their enemies oppressed them
    and subjected them to their power.
43 Many times he delivered them,
    but they were bent on rebellion
    and they wasted away in their sin.
44 Yet he took note of their distress
    when he heard their cry;
45 for their sake he remembered his covenant
    and out of his great love he relented.
46 He caused all who held them captive
    to show them mercy.

47 Save us, Lord our God,
    and gather us from the nations,
that we may give thanks to your holy name
    and glory in your praise.

48 Praise be to the Lord, the God of Israel,
    from everlasting to everlasting.

Let all the people say, “Amen!”

Praise the Lord.

Remember

Psalm 105

Psalm 105 is a psalm about memory—the psalmist wants to remind Israel of the great story of salvation, of how the Lord is faithful even though Israel has been faithless.

Strong families and strong nations tell and retell the stories of their past to prepare them for the future.

This is why the theme of memory is an important theme in the Bible; throughout scripture, the same command is given over and over:

Remember.

What do you need to do today to remember all that the Lord has done for you?

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“Remember the wonders he has done,
his miracles, and the judgments he pronounced,
you his servants, the descendants of Abraham,
his chosen ones, the children of Jacob.”

— Psalm 105:5-6

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Psalm 105

1 Give praise to the Lord, proclaim his name;
    make known among the nations what he has done.
2 Sing to him, sing praise to him;
    tell of all his wonderful acts.
3 Glory in his holy name;
    let the hearts of those who seek the Lord rejoice.
4 Look to the Lord and his strength;
    seek his face always.

5 Remember the wonders he has done,
    his miracles, and the judgments he pronounced,
6 you his servants, the descendants of Abraham,
    his chosen ones, the children of Jacob.
7 He is the Lord our God;
    his judgments are in all the earth.

8 He remembers his covenant forever,
    the promise he made, for a thousand generations,
9 the covenant he made with Abraham,
    the oath he swore to Isaac.
10 He confirmed it to Jacob as a decree,
    to Israel as an everlasting covenant:
11 “To you I will give the land of Canaan
    as the portion you will inherit.”

12 When they were but few in number,
    few indeed, and strangers in it,
13 they wandered from nation to nation,
    from one kingdom to another.
14 He allowed no one to oppress them;
    for their sake he rebuked kings:
15 “Do not touch my anointed ones;
    do my prophets no harm.”

16 He called down famine on the land
    and destroyed all their supplies of food;
17 and he sent a man before them—
    Joseph, sold as a slave.
18 They bruised his feet with shackles,
    his neck was put in irons,
19 till what he foretold came to pass,
    till the word of the Lord proved him true.
20 The king sent and released him,
    the ruler of peoples set him free.
21 He made him master of his household,
    ruler over all he possessed,
22 to instruct his princes as he pleased
    and teach his elders wisdom.

23 Then Israel entered Egypt;
    Jacob resided as a foreigner in the land of Ham.
24 The Lord made his people very fruitful;
    he made them too numerous for their foes,
25 whose hearts he turned to hate his people,
    to conspire against his servants.
26 He sent Moses his servant,
    and Aaron, whom he had chosen.
27 They performed his signs among them,
    his wonders in the land of Ham.
28 He sent darkness and made the land dark—
    for had they not rebelled against his words?
29 He turned their waters into blood,
    causing their fish to die.
30 Their land teemed with frogs,
    which went up into the bedrooms of their rulers.
31 He spoke, and there came swarms of flies,
    and gnats throughout their country.
32 He turned their rain into hail,
    with lightning throughout their land;
33 he struck down their vines and fig trees
    and shattered the trees of their country.
34 He spoke, and the locusts came,
    grasshoppers without number;
35 they ate up every green thing in their land,
    ate up the produce of their soil.
36 Then he struck down all the firstborn in their land,
    the firstfruits of all their manhood.
37 He brought out Israel, laden with silver and gold,
    and from among their tribes no one faltered.
38 Egypt was glad when they left,
    because dread of Israel had fallen on them.

39 He spread out a cloud as a covering,
    and a fire to give light at night.
40 They asked, and he brought them quail;
    he fed them well with the bread of heaven.
41 He opened the rock, and water gushed out;
    it flowed like a river in the desert.

42 For he remembered his holy promise
    given to his servant Abraham.
43 He brought out his people with rejoicing,
    his chosen ones with shouts of joy;
44 he gave them the lands of the nations,
    and they fell heir to what others had toiled for—
45 that they might keep his precepts
    and observe his laws.

Praise the Lord.

Wrapped in Light

Psalm 104

A beautiful psalm that describes the Lord’s creation of and care over the natural world.

What if when Jesus said, “Consider the lilies” he meant it literally?

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“He made the moon to mark the seasons,
and the sun knows when to go down.
You bring darkness, it becomes night,
and all the beasts of the forest prowl.
The lions roar for their prey
and seek their food from God.
The sun rises, and they steal away;
they return and lie down in their dens.
Then people go out to their work,
to their labor until evening.”

— Psalm 104:19-23

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Psalm 104

1 Praise the Lord, my soul.

Lord my God, you are very great;
    you are clothed with splendor and majesty.

2 The Lord wraps himself in light as with a garment;
    he stretches out the heavens like a tent
3     and lays the beams of his upper chambers on their waters.
He makes the clouds his chariot
    and rides on the wings of the wind.
4 He makes winds his messengers,
    flames of fire his servants.

5 He set the earth on its foundations;
    it can never be moved.
6 You covered it with the watery depths as with a garment;
    the waters stood above the mountains.
7 But at your rebuke the waters fled,
    at the sound of your thunder they took to flight;
8 they flowed over the mountains,
    they went down into the valleys,
    to the place you assigned for them.
9 You set a boundary they cannot cross;
    never again will they cover the earth.

10 He makes springs pour water into the ravines;
    it flows between the mountains.
11 They give water to all the beasts of the field;
    the wild donkeys quench their thirst.
12 The birds of the sky nest by the waters;
    they sing among the branches.
13 He waters the mountains from his upper chambers;
    the land is satisfied by the fruit of his work.
14 He makes grass grow for the cattle,
    and plants for people to cultivate—
    bringing forth food from the earth:
15 wine that gladdens human hearts,
    oil to make their faces shine,
    and bread that sustains their hearts.
16 The trees of the Lord are well watered,
    the cedars of Lebanon that he planted.
17 There the birds make their nests;
    the stork has its home in the junipers.
18 The high mountains belong to the wild goats;
    the crags are a refuge for the hyrax.

19 He made the moon to mark the seasons,
    and the sun knows when to go down.
20 You bring darkness, it becomes night,
    and all the beasts of the forest prowl.
21 The lions roar for their prey
    and seek their food from God.
22 The sun rises, and they steal away;
    they return and lie down in their dens.
23 Then people go out to their work,
    to their labor until evening.

24 How many are your works, Lord!
    In wisdom you made them all;
    the earth is full of your creatures.
25 There is the sea, vast and spacious,
    teeming with creatures beyond number—
    living things both large and small.
26 There the ships go to and fro,
    and Leviathan, which you formed to frolic there.

27 All creatures look to you
    to give them their food at the proper time.
28 When you give it to them,
    they gather it up;
when you open your hand,
    they are satisfied with good things.
29 When you hide your face,
    they are terrified;
when you take away their breath,
    they die and return to the dust.
30 When you send your Spirit,
    they are created,
    and you renew the face of the ground.

31 May the glory of the Lord endure forever;
    may the Lord rejoice in his works—
32 he who looks at the earth, and it trembles,
    who touches the mountains, and they smoke.

33 I will sing to the Lord all my life;
    I will sing praise to my God as long as I live.
34 May my meditation be pleasing to him,
    as I rejoice in the Lord.
35 But may sinners vanish from the earth
    and the wicked be no more.

Praise the Lord, my soul.

Praise the Lord.