The Second Day

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Genesis 1:6-8

6 And God said, “Let there be an expanse in the midst of the waters, and let it separate the waters from the waters.” 7 And God made the expanse and separated the waters that were under the expanse from the waters that were above the expanse. And it was so. 8 And God called the expanse Heaven. And there was evening and there was morning, the second day.

 
 

Once you see the pattern in Genesis Chapter 1, you’ll never unsee it: God creates through separation (and it’s a separation of increasing complexity):

  • Light from Dark;

  • Waters from Waters;

  • Waters from Land;

  • Land from Plants;

  • Etc.

It’s elegant in its simplicity and power.

 
 

When God begins to create, all that’s there is a watery mess of nothingness—chaos. So, after he creates Light on Day One, God begins to bring order to the waters of chaos, and he does so by first separating the waters into upper waters—”sky” or “heavens”—and lower waters, which (we learn on Day Three) are covering the land. He separates the waters above and the waters below with a “firmanent”—a strange Hebrew word that means a hammered-out, flat, hard thing. (Think huge manhole cover or piece of hard glass, like a gigantic car’s windshield, or the dome of a gigantic snow globe.) So, the ancient Israelites believed that the sky was this hard firmament which got its blue color from the waters above it. From time to time, the firmament’s windows would open and would release the waters above onto the land below (which is uncovered on Day Three)— in other words, rain.

Now, we “know” that the sky is not hard, and that the space beyond our atmosphere is not actually liquid, but Genesis is not trying to provide what we might call a “scientific” understanding of reality, but a moral and theological understanding (which I believe is more valuable anyway, but that’s a topic for another day).

So, think about it: the amazing thing about the universe is not only that it exists, but that is has a form and a shape and is intelligible—it has meaning. That’s what God did—he made something out of nothing, and gave it a meaningful order. Today, no matter where you are in the universe, the laws of physics still apply. That consistency and intelligibility doesn’t have to be there, but that’s how God made things to be.

Today, he still does that. Why not pray that God makes this day meaningful to you?

 

The First Day

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Today marks the beginning of our Genesis reading plan. Readings are Mondays-Friday, all the way up to Thanksgiving. As we begin, the readings are fairly brief; they will get longer as we move further into Genesis. I’ve written brief commentary to go with each day’s reading in an attempt to help you understand and appreciate what you read. If my commentary is helpful to that end, great. If it isn’t, skip it and just focus on the words of the scripture instead!

Let’s go.

 
 

Genesis 1:1-5

1 In the beginning, God created the heavens and the earth. 2 The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters.
3 And God said, “Let there be light,” and there was light. 4 And God saw that the light was good. And God separated the light from the darkness. 5 God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day.

 
 

There is one God, and he made everything.

There is nothing that God did not make. In ancient times people worshipped sun, moon, stars; in modern times we worship sex, money, success. This is foolish, because everything we can see has been created and is therefore not worthy of worship; only God should be worshiped. If you worship something created rather than the Creator, it will not go well with you. To worship something is to make it your source of strength and hope; that which you most admire—that’s what you worship. What or whom do you need to put in its appropriate place in your life?

 
 

And what this God does is bring order out of chaos.

When God begins to create, note that the Bible starts to describe God working, not with literal nothing—absolute non-being, which is im- possible for humans to understand, both then and now—but with the basic building blocks of reality—a wild waste, a deep churning chaos, a swirling ocean of the blackest night. Even in the Bible, the true beginning of everything is shrouded in mystery. So here, it’s not that there is nothing but rather that what’s there is unformed. It’s like saying you are in the middle of nowhere—the something that’s there has not yet been turned into anything useful, so we call it nothing. God takes the wild waste of chaos and begins to make it into something. God’s activity is always to bring order out of chaos—think of the healings of Jesus, who brings order and stability into crazed, wild minds. God takes messes and brings meaning out of them.

What mess do you need to ask God to make into something meaningful?

 

P.S. Know anyone who would benefit from receiving these daily scriptures over email each morning? Subscribe here. Each day’s reading gets posted on my website at 3:30 AM CDT and is emailed to everyone on my Daily Bible list at 4:00 AM CDT.

 

New Genesis Series Begins TONIGHT!

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Our new preaching/teaching series through the Book of Genesis launches TONIGHT with a kickoff Bible study.

Here’s all that you need to know, including how to participate, the schedule, how to get a book, how to receive daily emails, how to access the livestream, etc.

 
 

Fall Genesis Schedule

I’ve divided Genesis up into three parts to help you make sense of the book.

  1. Genesis Part 1: Creation to Babel (chapters 1-11), is the Prologue, not just to the rest of Genesis, but to the entire Bible that follows. It tells how God began with a good Creation, and how human and spiritual rebellion brought about destruction. The central question: What will fix humanity? Five weeks: readings begin Monday, 8/22 and conclude Friday, 9/23.

  2. Genesis Part 2: Abraham, Isaac, and Jacob (chapters 12-36) is the account of how God’s plan to save Creation begins with one man and his family. The central question: What will it take to form a family that can pass down the covenant? Five weeks: readings begin Monday, September 26 and conclude October 21.

  3. Genesis Part 3: Joseph and His Brothers (chapters 37-50) is the account of How Israel Ended Up in Egypt. The central question: Which brother will lead the family? Five weeks: readings begin Monday, October 24 and conclude the week of Thanksgiving.

I’ve divided up the readings in this way to help you understand Genesis, and also to make it easy for someone new to join in. Each part will have its own brand-new Daily Reading Guide booklet to go with it.

 
 

Preaching Schedule

[Fun pic from last Sunday as I was preaching about Psalm 1.]

I’m kicking off Genesis this Sunday, August 21, and will preach all the way through it, concluding at Thanksgiving. (Of course, I’m preaching each preceding Thursday as well.) I will NOT be preaching on 10/16 or 11/27.

 
 

Bible Study Schedule

I’m teaching four churchwide Bible studies on Genesis. Wednesdays, 6:30 PM.

  • August 17

  • August 31

  • October 12

  • October 26

 
 

Daily Reading Schedule (and How to Sign up for Daily Emails)

Readings are Monday-Friday only. Why? So if you get behind you can catch up on the weekends.

Remember, consistency is more important than intensity.

Each day I’ve written brief commentary to help you get the most out of what you’re reading. The goal is to get folks reading scripture—the commentary is just a reading aid.

I’ll post each day’s reading and commentary on my blog at 3:30 AM CDT; if you are on my “Daily Bible” reading list, that same post will be emailed to you at 4:00 AM CDT.

Wanna subscribe? Sign up here. Feel free to unsubscribe at any time. I have main sections on my website, the Blog section and the Bible section. If you want to receive posts from both sections, check both options on the sign-up page. Otherwise, just pick the “Daily Bible” newsletter option. [NOTE: if you’re subscribed but not receiving emails from me, check your junk folder.]

Want the whole pdf copy of Genesis Part 1? Download it here.

 
 

How to Livestream Sermons and Studies

There are three different options for the Asbury livestream.

  1. www.asburytulsa.org. Click on “Watch Live” on the main page.

  2. Facebook: the “Asbury Tulsa” page.

  3. YouTube: the “Asbury Tulsa” channel.

 
 

Are Videos Posted Later?

Yes.

Sermons are posted here.

Studies will be posted on a new Bible page we’re building out. Stay tuned! In the meantime, you’ll be able to access old videos through the Asbury YouTube page.

 
 

My Own Private Plan - One Psalm a Day, Forever

Because I’m writing and working on future reading plans (Revelation begins January 2!), I don’t always read the current reading on its specified day. Instead, I always keep pushing on with my reading plan through the Psalms, one psalm a day, rinse and repeat when I get to Psalm 150. (I talk about my practice here, for example.)

You are certainly welcome to join me in that. It’s every day, 7 days a week. I find a lot of comfort in beginning each day with a psalm, and I love using the ESV Scripture Journal of the Psalms, and seeing what I wrote from previous read-throughs.

 
 
 

Today’s Psalm - Psalm 108

Today’s psalm in my schedule contains a beautiful line that I use as a theme verse for one of my keystone habits, namely getting up early to pray:

“I will awaken the dawn.”
— Psalm 108:2
 
 

Psalm 108

A Song. A Psalm of David.

1 My heart is steadfast, O God!
    I will sing and make melody with all my being!
2 Awake, O harp and lyre!
    I will awake the dawn!
3 I will give thanks to you, O Lord, among the peoples;
    I will sing praises to you among the nations.
4 For your steadfast love is great above the heavens;
    your faithfulness reaches to the clouds.

5 Be exalted, O God, above the heavens!
    Let your glory be over all the earth!
6 That your beloved ones may be delivered,
    give salvation by your right hand and answer me!

7 God has promised in his holiness:
    “With exultation I will divide up Shechem
    and portion out the Valley of Succoth.
8 Gilead is mine; Manasseh is mine;
    Ephraim is my helmet,
    Judah my scepter.
9 Moab is my washbasin;
    upon Edom I cast my shoe;
    over Philistia I shout in triumph.”

10 Who will bring me to the fortified city?
    Who will lead me to Edom?
11 Have you not rejected us, O God?
    You do not go out, O God, with our armies.
12 Oh grant us help against the foe,
    for vain is the salvation of man!
13 With God we shall do valiantly;
    it is he who will tread down our foes.

 
 

I love how the psalmist describes himself rising early in the morning to praise the Lord, thankful and desperate. He’s thankful for God’s goodness, but desperate for God’s deliverance. He reminds himself that God has claimed the nations—Israel’s enemies—for himself, and asks the Lord to therefore defeat his enemies and rescue Israel—”Gilead is mine, Manasseh is mine….”

And that final line is so great:

“With God we shall do valiantly;
it is he who will tread down our foes.”
— Psalm 108:13

Amen! A good reminder today.

 

Sneak Peak

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I’ve not only been catching up on my telenovelas and learning how to yodel this summer—I’ve also been writing daily commentary on Genesis for my scripture reading plan that begins on 8/22.

Well, this morning I received in the overnight mail the printer’s proof for Genesis Part 1, Creation to Babel. I’m SO PUMPED. Part 1 runs 5 weeks, and then Part 2 (Abraham, Isaac, and Jacob) and Part 3 (Joseph in Egypt) will take us to Thanksgiving. (Books will start being handed out at Asbury on 8/7, 8/14, and 8/21.)

I’m teaching a church-wide Bible study on Wednesday, August 17, and then will kick off my Genesis sermon series on 8/21. Live in the Tulsa area? Do not miss Bible study on 8/17. Seriously.

Live out of town? If you email Sandie Tomlinson, she’ll mail you a book.

I will also send out the daily commentary every morning at 4 AM via email.

 
 

My August Preaching/Teaching Schedule

  • August 7, my first Sunday at Asbury—What the Lord is Asking Me to Do Next

  • August 11, Thursday evening service launches

  • August 14, my second Sunday at Asbury—What it Takes for the Bible to Change Your Life

  • August 17, Wednesday churchwide Bible study—Intro and Overview of Genesis

  • August 21, Genesis sermon series begins

  • August 22, Genesis reading plan begins (Part 1)

 
 

Today’s Psalm: Tuesday, July 19 [Psalm 79]

I’m still reading one psalm a day, every day. You keeping up? If not, cut your losses and join me tomorrow, Wednesday, with Psalm 80!

 

Psalm 79

A Psalm of Asaph.

1 O God, the nations have come into your inheritance;
    they have defiled your holy temple;
    they have laid Jerusalem in ruins.
2 They have given the bodies of your servants
    to the birds of the heavens for food,
    the flesh of your faithful to the beasts of the earth.
3 They have poured out their blood like water
    all around Jerusalem,
    and there was no one to bury them.
4 We have become a taunt to our neighbors,
    mocked and derided by those around us.

5 How long, O Lord? Will you be angry forever?
    Will your jealousy burn like fire?
6 Pour out your anger on the nations
    that do not know you,
and on the kingdoms
    that do not call upon your name!
7 For they have devoured Jacob
    and laid waste his habitation.

8 Do not remember against us our former iniquities;
    let your compassion come speedily to meet us,
    for we are brought very low.
9 Help us, O God of our salvation,
    for the glory of your name;
deliver us, and atone for our sins,
    for your name's sake!
10 Why should the nations say,
    “Where is their God?”
Let the avenging of the outpoured blood of your servants
    be known among the nations before our eyes!

11 Let the groans of the prisoners come before you;
    according to your great power, preserve those doomed to die!
12 Return sevenfold into the lap of our neighbors
    the taunts with which they have taunted you, O Lord!
13 But we your people, the sheep of your pasture,
    will give thanks to you forever;
    from generation to generation we will recount your praise.

 
 

586 BC. This is a CRUCIAL date in the history of Israel. It’s when the Babylonians came and conquered Jerusalem, razed the Temple, and carried off the best and the brightest of Israel into exile in Babylon.

This psalm is written after that moment, which is why the psalmist writes:

 

1 O God, the nations have come into your inheritance;
    they have defiled your holy temple;
    they have laid Jerusalem in ruins.
2 They have given the bodies of your servants
    to the birds of the heavens for food,
    the flesh of your faithful to the beasts of the earth.
3 They have poured out their blood like water
    all around Jerusalem,
    and there was no one to bury them.
4 We have become a taunt to our neighbors,
    mocked and derided by those around us.

 

Remember, in the Bible “the nations” are the non-Israelite peoples, the non-chosen peoples. The psalmist cries out to God and wonders why the Lord seems to have abandoned his people. The psalmist wants vengeance on Israel’s enemies.




5 How long, O Lord? Will you be angry forever?
Will your jealousy burn like fire?
6 Pour out your anger on the nations
that do not know you,
and on the kingdoms
that do not call upon your name!

 

Often, modern American people are shocked when they read passages in the Bible asking for vengeance. We clutch our pearls in horror, which just shows how easy and—dare I say it—privileged our lives have been.

Do you not think that there are people in the Ukraine right now, people who have lost their homes and their sons, seen their women raped, who aren’t crying out to God for vengeance?

Wanting the Lord to avenge one’s enemies’ wrongs has been a normal part of the lives of God’s people for centuries. And, as I’ve pointed out many times before, if we do NOT pray to God for vengeance, we end up keeping that poison inside. Where it festers and can lead to great evil.

Still, though, the psalmist ends on a note of hope. He’s in exile in a foreign land and yet he makes sure to remind himself that God is watching, that the Lord is faithful to his promises to Israel:

 

13 But we your people, the sheep of your pasture,
will give thanks to you forever;
from generation to generation we will recount your praise.

 

Don’t ever give up hope—God will prove himself faithful.

 

Because Your Love Is Better Than Life Is

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Here’s another golden psalm. Every line is just perfect.

 

Psalm 63

A Psalm of David, when he was in the wilderness of Judah.

1 O God, you are my God; earnestly I seek you;
    my soul thirsts for you;
my flesh faints for you,
    as in a dry and weary land where there is no water.
2 So I have looked upon you in the sanctuary,
    beholding your power and glory.
3 Because your steadfast love is better than life,
    my lips will praise you.
4 So I will bless you as long as I live;
    in your name I will lift up my hands.

5 My soul will be satisfied as with fat and rich food,
    and my mouth will praise you with joyful lips,
6 when I remember you upon my bed,
    and meditate on you in the watches of the night;
7 for you have been my help,
    and in the shadow of your wings I will sing for joy.
8 My soul clings to you;
    your right hand upholds me.

9 But those who seek to destroy my life
    shall go down into the depths of the earth;
10 they shall be given over to the power of the sword;
    they shall be a portion for jackals.
11 But the king shall rejoice in God;
    all who swear by him shall exult,
    for the mouths of liars will be stopped.

 

When our English Bibles translate a word as “wilderness,” we think of a vast, virgin land. Glacier National Park, say. But Israel, of course, is a dry place; so, when you read “wilderness” in the Bible, think “desert.”

The unknown editor of the Psalms connects this psalm to David’s time in the wilderness.

No wonder, then, that David begins by saying he needs God’s presence the way a thirsty man needs water in the desert. “Don’t be far away, Lord. Be near!”

When he thinks of all of God’s goodness and faithful commitment to him—when, in the dark silence of the desert night he reflects back on his life—he feels satisfied and content, as if he’s been dining on the richest food.

It is this reflection on all that the Lord has done for him that also makes him confident that, although his enemies might appear to be getting the better of him, their time on top is just temporary.

 
 

I love this version of Psalm 63 from Shane and Shane. Just lovely.

 
“Because your love is
Better than life is”
 

Happy Sunday, friends.

 

Stronghold

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Friends, this is an occasional summer series on the Psalms. I read one psalm a day, every day; you can see my reading schedule for the summer here.

Today is one of my favorites.

 
 

Psalm 62

1 For God alone my soul waits in silence;
from him comes my salvation.

The psalmist begins with a clarifying statement:

Because our help only comes from God and nowhere else, the right course of action is to wait in the silence for that salvation to arrive. Stand watch; keep a lookout; don’t give up. We wait on the Lord, and no one else.

 
 

2 He alone is my rock and my salvation,
my fortress; I shall not be greatly shaken.

God alone—and no one and nowhere else—is

  • rock

  • salvation

  • fortress

Because God is a rock, he is a safe place on which to stand.

Because he is fortress—I think I prefer the translation “stronghold” better!—salvation comes from him.

 
 

3 How long will all of you attack a man
to batter him,
like a leaning wall, a tottering fence?
4 They only plan to thrust him down from his high position.
They take pleasure in falsehood.
They bless with their mouths,
but inwardly they curse. Selah

The psalmist gives us a glimpse of his problems—deceitful people who are working for his destruction.

 
 

5 For God alone, O my soul, wait in silence,
    for my hope is from him.
6 He only is my rock and my salvation,
    my fortress; I shall not be shaken.
7 On God rests my salvation and my glory;
    my mighty rock, my refuge is God.

8 Trust in him at all times, O people;
    pour out your heart before him;
    God is a refuge for us. Selah

The psalms returns to his chorus and reminds his people that their stronghold is the Lord.

 
 

9 Those of low estate are but a breath;
those of high estate are a delusion;
in the balances they go up;
they are together lighter than a breath.
10 Put no trust in extortion;
set no vain hopes on robbery;
if riches increase, set not your heart on them.

Like the Teacher in Ecclesiastes, the psalmist knows that life is short and fleeting, and that neither high position nor low position, nor crime nor wealth can make a person truly secure.

 
 

11 Once God has spoken;
twice have I heard this:
that power belongs to God,
12 and that to you, O Lord, belongs steadfast love.
For you will render to a man
according to his work.

And the psalmist closes by reminding himself that, despite appearances to the contrary, God is actually in control, and that our actions will be judged.

 
 

I’ve always liked John Michael Talbot’s version of this psalm.

 
 

Happy Saturday, folks.

 

"I Am Like a Green Olive Tree"

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I haven’t posted here for a few weeks, not since we concluded the Gospel of John and I had my last Sunday at Munger on June 5. I’ve missed writing my daily Bible post, and also been grateful for the break! Even James Brown needed some time off every now and then.

 

The Plan Going Forward


My first Sunday at Asbury will be August 7, but I’m not going to start preaching through a book of the Bible until August 21, when we will begin Genesis! (I’m going to take my first 2 Sundays to introduce myself and help the Asbury folks get to know what I’m about.) I’ll be preaching through Genesis all fall, concluding the Sunday before Thanksgiving. I’m really looking forward to this.

Just as I’ve done the last several years at Munger, there will be a daily reading plan through the entire book I’m preaching through. The Genesis reading plan will begin Monday, August 22, and will continue every weekday, right up until Thanksgiving.

I’ll be sending out my brief daily commentary starting that Monday, 8/22. Same Bat-time, same Bat-channel.

 

The Plan This Summer

I’m not going to be writing daily commentary this summer, but I am continuing my own personal practice of reading one psalm a day, every day. I started this practice on Easter Monday, 2020, and am now in my fourth time through the psalms. When I get to Psalm 150, I’ll start over again. There’s something about the simplicity of this schedule that really appeals to me.

Today is Psalm 52 (more on this psalm, below); and if you’re not following another reading plan, I’d love to have you join me until Genesis begins. Tomorrow is Psalm 53, Thursday is Psalm 54, etc.

For those of you interested, my friend Fred created a document laying out the entire schedule of this cycle. As a workaround, I actually use a daily count-up app on my phone that I restart every time I reach Psalm 150. Every morning at 4:30, this is what I see (this was from Saturday):

 
 

So, it’s one psalm a day, every day (including Sundays). Wanna join me?

(I actually keep this going even when I’m doing another reading plan, like the Genesis one this fall—I just love the routine of it.)

With all that being said, here are some brief thoughts on today’s psalm.

 
 

Today’s Psalm

Psalm 52

To the choirmaster. A Maskil of David, when Doeg, the Edomite, came and told Saul, “David has come to the house of Ahimelech.”

52 Why do you boast of evil, O mighty man?
    The steadfast love of God endures all the day.
2 Your tongue plots destruction,
    like a sharp razor, you worker of deceit.
3 You love evil more than good,
    and lying more than speaking what is right. Selah
4 You love all words that devour,
    O deceitful tongue.

5 But God will break you down forever;
    he will snatch and tear you from your tent;
    he will uproot you from the land of the living. Selah
6 The righteous shall see and fear,
    and shall laugh at him, saying,
7 “See the man who would not make
    God his refuge,
but trusted in the abundance of his riches
    and sought refuge in his own destruction!”

8 But I am like a green olive tree
    in the house of God.
I trust in the steadfast love of God
    forever and ever.
9 I will thank you forever,
    because you have done it.
I will wait for your name, for it is good,
    in the presence of the godly.

 
 

Whoever compiled and edited the Psalms together gives us a helpful superscription on Psalm 52, namely that this psalm was inspired by a treachery David experienced. (You can read the story in 1 Samuel 21-22.) But this psalm is not so much about one specific instance of backstabbing treachery, but about the general human experience of it.

The psalmist addresses his bragging enemy:

“Your tongue plots destruction”

but, though he has been harmed by his enemy’s actions, the psalm doesn’t end with curse and complaint. Instead, he reminds himself that bad guys won’t ultimately win:

“But God will break you down forever;
he will snatch and tear you from your tent;
he will uproot you from the land of the living.”

And then the psalmist forces himself to remember that, despite the treachery he has received at the hand of man, the Lord has been faithful to bless him:

“But I am like a green olive tree
in the house of God.
I trust in the steadfast love of God
forever and ever.
I will thank you forever,
because you have done it.
I will wait for your name, for it is good,
in the presence of the godly.”

 
 

I just love that image.

“I am like a green olive tree.”

The bad guys aren’t going to get away with it forever. Let the Lord worry about them. Today, let’s us remember all the Lord’s blessings to us.

And today, may you be like a green olive tree in the house of your God.

 

We Each Have Our Own Story

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Today’s Reading: John 21:1-25

Jesus and the Miraculous Catch of Fish

Afterward Jesus appeared again to his disciples, by the Sea of Galilee. It happened this way: 2 Simon Peter, Thomas (also known as Didymus), Nathanael from Cana in Galilee, the sons of Zebedee, and two other disciples were together. 3 “I’m going out to fish,” Simon Peter told them, and they said, “We’ll go with you.” So they went out and got into the boat, but that night they caught nothing.

4 Early in the morning, Jesus stood on the shore, but the disciples did not realize that it was Jesus.

5 He called out to them, “Friends, haven’t you any fish?”

“No,” they answered.

6 He said, “Throw your net on the right side of the boat and you will find some.” When they did, they were unable to haul the net in be- cause of the large number of fish.

7 Then the disciple whom Jesus loved said to Peter, “It is the Lord!” As soon as Simon Peter heard him say, “It is the Lord,” he wrapped his outer garment around him (for he had taken it off ) and jumped into the water. 8 The other disciples followed in the boat, towing the net full of fish, for they were not far from shore, about a hundred yards.

9 When they landed, they saw a fire of burning coals there with fish on it, and some bread.
10 Jesus said to them, “Bring some of the fish you have just caught.”
11 So Simon Peter climbed back into the boat and dragged the net ashore. It was full of large fish, 153, but even with so many the net was not torn. 12 Jesus said to them, “Come and have breakfast.” None of the disciples dared ask him, “Who are you?” They knew it was the Lord. 13 Jesus came, took the bread and gave it to them, and did the same with the fish. 14 This was now the third time Jesus appeared to his disciples after he was raised from the dead.

Jesus Reinstates Peter

15 When they had finished eating, Jesus said to Simon Peter, “Simon son of John, do you love me more than these?”

“Yes, Lord,” he said, “you know that I love you.”

Jesus said, “Feed my lambs.”

16 Again Jesus said, “Simon son of John, do you love me?”

He answered, “Yes, Lord, you know that I love you.”

Jesus said, “Take care of my sheep.”

17 The third time he said to him, “Simon son of John, do you love me?”

Peter was hurt because Jesus asked him the third time, “Do you love me?” He said, “Lord, you know all things; you know that I love you.”

Jesus said, “Feed my sheep. 18 Very truly I tell you, when you were younger you dressed yourself and went where you wanted; but when you are old you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.” 19 Jesus said this to indicate the kind of death by which Peter would glorify God. Then he said to him, “Follow me!”

20 Peter turned and saw that the disciple whom Jesus loved was fol- lowing them. (This was the one who had leaned back against Jesus at the supper and had said, “Lord, who is going to betray you?”) 21 When Peter saw him, he asked, “Lord, what about him?”

22 Jesus answered, “If I want him to remain alive until I return, what is that to you? You must follow me.” 23 Because of this, the rumor spread among the believers that this disciple would not die. But Jesus did not say that he would not die; he only said, “If I want him to remain alive until I return, what is that to you?”

24 This is the disciple who testifies to these things and who wrote them down. We know that his testimony is true.

25 Jesus did many other things as well. If every one of them were written down, I suppose that even the whole world would not have room for the books that would be written.

 
 

Each of us has our own story: Peter has one story, and the beloved disciple has another.

What matters is my willingness to follow Jesus in my story, and the same for you.

May the Lord bless you and keep you.

 

"Written That You May Believe"

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Today’s Reading: John 20:1-31

The Empty Tomb

Early on the first day of the week, while it was still dark, Mary Magda- lene went to the tomb and saw that the stone had been removed from the entrance. 2 So she came running to Simon Peter and the other disciple, the one Jesus loved, and said, “They have taken the Lord out of the tomb, and we don’t know where they have put him!”

3 So Peter and the other disciple started for the tomb. 4 Both were running, but the other disciple outran Peter and reached the tomb first. 5 He bent over and looked in at the strips of linen lying there but did not go in. 6 Then Simon Peter came along behind him and went straight into the tomb. He saw the strips of linen lying there, 7 as well as the cloth that had been wrapped around Jesus’ head. The cloth was still lying in its place, separate from the linen. 8 Finally the other disciple, who had reached the tomb first, also went inside. He saw and believed. 9 (They still did not understand from Scripture that Jesus had to rise from the dead.) 10 Then the disciples went back to where they were staying.

Jesus Appears to Mary Magdalene

11 Now Mary stood outside the tomb crying. As she wept, she bent over to look into the tomb 12 and saw two angels in white, seated where Jesus’ body had been, one at the head and the other at the foot.

13 They asked her, “Woman, why are you crying?”

“They have taken my Lord away,” she said, “and I don’t know where they have put him.” 14 At this, she turned around and saw Jesus stand- ing there, but she did not realize that it was Jesus.

15 He asked her, “Woman, why are you crying? Who is it you are looking for?”

Thinking he was the gardener, she said, “Sir, if you have carried him away, tell me where you have put him, and I will get him.”

16 Jesus said to her, “Mary.”

She turned toward him and cried out in Aramaic, “Rabboni!” (which means “Teacher”).

17 Jesus said, “Do not hold on to me, for I have not yet ascended to the Father. Go instead to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’”

18 Mary Magdalene went to the disciples with the news: “I have seen the Lord!” And she told them that he had said these things to her.

Jesus Appears to His Disciples

19 On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jewish leaders, Jesus came and stood among them and said, “Peace be with you!” 20 After he said this, he showed them his hands and side. The disciples were overjoyed when they saw the Lord.

21 Again Jesus said, “Peace be with you! As the Father has sent me, I am sending you.” 22 And with that he breathed on them and said, “Receive the Holy Spirit. 23 If you forgive anyone’s sins, their sins are forgiven; if you do not forgive them, they are not forgiven.”

Jesus Appears to Thomas

24 Now Thomas (also known as Didymus), one of the Twelve, was not with the disciples when Jesus came. 25 So the other disciples told him, “We have seen the Lord!”

But he said to them, “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe.”

26 A week later his disciples were in the house again, and Thomas
was with them. Though the doors were locked, Jesus came and stood among them and said, “Peace be with you!” 27 Then he said to Thomas, “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.”

28 Thomas said to him, “My Lord and my God!”
29 Then Jesus told him, “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.”

The Purpose of John’s Gospel

30 Jesus performed many other signs in the presence of his disciples, which are not recorded in this book. 31 But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.

 
 

Why did John create this extraordinary, beautiful masterpiece?

So that we would believe.

 

The Crucifixion of Jesus

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There is no commentary today. Take your time and slowly read through today’s scripture passage.

 
 

Today’s Reading: John 19:17-42

The Crucifixion of Jesus

So the soldiers took charge of Jesus. 17 Carrying his own cross, he went out to the place of the Skull (which in Aramaic is called Golgotha). 18 There they crucified him, and with him two others—one on each side and Jesus in the middle.

19 Pilate had a notice prepared and fastened to the cross. It read: jesus of nazareth, the king of the jews. 20 Many of the Jews read this sign, for the place where Jesus was crucified was near the city, and the sign was written in Aramaic, Latin and Greek. 21 The chief priests of the Jews protested to Pilate, “Do not write ‘The King of the Jews,’ but that this man claimed to be king of the Jews.”

22 Pilate answered, “What I have written, I have written.”

23 When the soldiers crucified Jesus, they took his clothes, dividing them into four shares, one for each of them, with the undergarment remain- ing. This garment was seamless, woven in one piece from top to bottom.

24 “Let’s not tear it,” they said to one another. “Let’s decide by lot who will get it.”

This happened that the scripture might be fulfilled that said,

“They divided my clothes among them and cast lots for my garment.”

So this is what the soldiers did.

25 Near the cross of Jesus stood his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. 26 When Jesus saw his mother there, and the disciple whom he loved standing nearby, he said to her, “Woman, here is your son,” 27 and to the disciple, “Here is your mother.” From that time on, this disciple took her into his home.

The Death of Jesus

28 Later, knowing that everything had now been finished, and so that Scripture would be fulfilled, Jesus said, “I am thirsty.” 29 A jar of wine vinegar was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus’ lips. 30 When he had received the drink, Jesus said, “It is finished.” With that, he bowed his head and gave up his spirit.

31 Now it was the day of Preparation, and the next day was to be a special Sabbath. Because the Jewish leaders did not want the bodies left on the crosses during the Sabbath, they asked Pilate to have the legs broken and the bodies taken down. 32 The soldiers therefore came and broke the legs of the first man who had been crucified with Jesus, and then those of the other. 33 But when they came to Jesus and found that he was already dead, they did not break his legs. 34 Instead, one of the soldiers pierced Jesus’ side with a spear, bringing a sudden flow of blood and water. 35 The man who saw it has given testimony, and his testimony is true. He knows that he tells the truth, and he testifies so that you also may believe. 36 These things happened so that the scripture would be fulfilled: “Not one of his bones will be broken,”

37 and, as another scripture says, “They will look on the one they have pierced.”

The Burial of Jesus

38 Later, Joseph of Arimathea asked Pilate for the body of Jesus. Now Joseph was a disciple of Jesus, but secretly because he feared the Jewish leaders. With Pilate’s permission, he came and took the body away. 39 He was accompanied by Nicodemus, the man who earlier had visited Jesus at night. Nicodemus brought a mixture of myrrh and al- oes, about seventy-five pounds. 40 Taking Jesus’ body, the two of them

wrapped it, with the spices, in strips of linen. This was in accordance with Jewish burial customs. 41 At the place where Jesus was crucified, there was a garden, and in the garden a new tomb, in which no one had ever been laid. 42 Because it was the Jewish day of Preparation and since the tomb was nearby, they laid Jesus there.

 

Pilate and Barabbas

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Today’s Reading: John 18:25-19:16

Peter’s Second and Third Denials

25 Meanwhile, Simon Peter was still standing there warming himself. So they asked him, “You aren’t one of his disciples too, are you?”
He denied it, saying, “I am not.”

26 One of the high priest’s servants, a relative of the man whose ear Peter had cut off, challenged him, “Didn’t I see you with him in the garden?” 27 Again Peter denied it, and at that moment a rooster began to crow.

Jesus Before Pilate

28 Then the Jewish leaders took Jesus from Caiaphas to the palace of the Roman governor. By now it was early morning, and to avoid ceremonial uncleanness they did not enter the palace, because they wanted to be able to eat the Passover. 29 So Pilate came out to them and asked, “What charges are you bringing against this man?”

30 “If he were not a criminal,” they replied, “we would not have handed him over to you.”

31 Pilate said, “Take him yourselves and judge him by your own law.”

“But we have no right to execute anyone,” they objected. 32 This took place to fulfill what Jesus had said about the kind of death he was going to die.

33 Pilate then went back inside the palace, summoned Jesus and asked him, “Are you the king of the Jews?”

34 “Is that your own idea,” Jesus asked, “or did others talk to you about me?”

35 “Am I a Jew?” Pilate replied. “Your own people and chief priests handed you over to me. What is it you have done?”

36 Jesus said, “My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jewish leaders. But now my kingdom is from another place.”

37 “You are a king, then!” said Pilate.
Jesus answered, “You say that I am a king. In fact, the reason I was born and came into the world is to testify to the truth. Everyone on the side of truth listens to me.”

38 “What is truth?” retorted Pilate. With this he went out again to the Jews gathered there and said, “I find no basis for a charge against him. 39 But it is your custom for me to release to you one prisoner at the time of the Passover. Do you want me to release ‘the king of the Jews’?”

40 They shouted back, “No, not him! Give us Barabbas!” Now Barabbas had taken part in an uprising.

Jesus Sentenced to Be Crucified

Then Pilate took Jesus and had him flogged. 2 The soldiers twisted together a crown of thorns and put it on his head. They clothed him in a purple robe 3 and went up to him again and again, saying, “Hail, king of the Jews!” And they slapped him in the face.
4 Once more Pilate came out and said to the Jews gathered there, “Look, I am bringing him out to you to let you know that I find no basis for a charge against him.” 5 When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, “Here is the man!”

As soon as the chief priests and their officials saw him, they shouted, “Crucify! Crucify!”

But Pilate answered, “You take him and crucify him. As for me, I find no basis for a charge against him.”

7 The Jewish leaders insisted, “We have a law, and according to that law he must die, because he claimed to be the Son of God.”

8 When Pilate heard this, he was even more afraid, 9 and he went back inside the palace. “Where do you come from?” he asked Jesus, but Je- sus gave him no answer. 10 “Do you refuse to speak to me?” Pilate said. “Don’t you realize I have power either to free you or to crucify you?”

11 Jesus answered, “You would have no power over me if it were not given to you from above. Therefore the one who handed me over to you is guilty of a greater sin.”

12 From then on, Pilate tried to set Jesus free, but the Jewish leaders kept shouting, “If you let this man go, you are no friend of Caesar. Anyone who claims to be a king opposes Caesar.”

13 When Pilate heard this, he brought Jesus out and sat down on the judge’s seat at a place known as the Stone Pavement (which in Aramaic is Gabbatha). 14 It was the day of Preparation of the Passover; it was about noon.

“Here is your king,” Pilate said to the Jews.
15 But they shouted, “Take him away! Take him away! Crucify him!” “Shall I crucify your king?” Pilate asked.
“We have no king but Caesar,” the chief priests answered.
16 Finally Pilate handed him over to them to be crucified.

 
 

The Greek word that John uses in 18:40 to describe Barabbas can mean “robber,” but it can also mean “revolutionary” or “insurrectionist.” We learn from Mark and Luke that Barabbas was a murderer as well. In other words, Barabbas had been arrested by the Romans because he was trying to overthrow Roman rule.

And what happens? Barabbas is freed, and Jesus is crucified. Pontius Pilate releases a murderer and crucifies an innocent man.

 

Gethsemane

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Today’s Reading: John 18:1-24


Jesus Arrested

When he had finished praying, Jesus left with his disciples and crossed the Kidron Valley. On the other side there was a garden, and he and his disciples went into it.

2 Now Judas, who betrayed him, knew the place, because Jesus had often met there with his disciples. 3 So Judas came to the garden, guid- ing a detachment of soldiers and some officials from the chief priests and the Pharisees. They were carrying torches, lanterns and weapons.

4 Jesus, knowing all that was going to happen to him, went out and asked them, “Who is it you want?”

5 “Jesus of Nazareth,” they replied.

“I am he,” Jesus said. (And Judas the traitor was standing there with them.) 6 When Jesus said, “I am he,” they drew back and fell to the ground.

7 Again he asked them, “Who is it you want?” “Jesus of Nazareth,” they said.

8 Jesus answered, “I told you that I am he. If you are looking for me, then let these men go.” 9 This happened so that the words he had spoken would be fulfilled: “I have not lost one of those you gave me.”

10 Then Simon Peter, who had a sword, drew it and struck the high priest’s servant, cutting off his right ear. (The servant’s name was Malchus.)

11 Jesus commanded Peter, “Put your sword away! Shall I not drink the cup the Father has given me?”

12 Then the detachment of soldiers with its commander and the Jewish officials arrested Jesus. They bound him 13 and brought him first to Annas, who was the father-in-law of Caiaphas, the high priest that year. 14 Caiaphas was the one who had advised the Jewish leaders that it would be good if one man died for the people.

Peter’s First Denial

15 Simon Peter and another disciple were following Jesus. Because
this disciple was known to the high priest, he went with Jesus into the high priest’s courtyard, 16 but Peter had to wait outside at the door. The other disciple, who was known to the high priest, came back, spoke to the servant girl on duty there and brought Peter in.

17 “You aren’t one of this man’s disciples too, are you?” she asked Peter.

He replied, “I am not.”

18 It was cold, and the servants and officials stood around a fire they had made to keep warm. Peter also was standing with them, warming himself.

The High Priest Questions Jesus

19 Meanwhile, the high priest questioned Jesus about his disciples and his teaching.

20 “I have spoken openly to the world,” Jesus replied. “I always taught in synagogues or at the temple, where all the Jews come together. I said nothing in secret. 21 Why question me? Ask those who heard me. Surely they know what I said.”

22 When Jesus said this, one of the officials nearby slapped him in the face. “Is this the way you answer the high priest?” he demanded.

23 “If I said something wrong,” Jesus replied, “testify as to what is wrong. But if I spoke the truth, why did you strike me?” 24 Then Annas sent him bound to Caiaphas the high priest.

 
 

John just tells us Jesus was arrested in a garden; Matthew and Mark tell us its name: Gethsemane.

The Garden of Gethsemane is at the foot of the Mount of Olives, just across the Kidron Valley from the Temple Mount in Jerusalem. (I’ve been there.) In the cross-section map of Jerusalem below, Gethsemane is where the X is.

Gethsemane means “oil press” in Hebrew. It’s the place at the bottom of the Mount of Olives where the olives were pressed into oil to use in lamps, etc.

It’s also the place where Jesus was pressed, and his suffering produced light, too.

 

Today

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John 17:1-26

Jesus Prays to Be Glorified

After Jesus said this, he looked toward heaven and prayed:

“Father, the hour has come. Glorify your Son, that your Son may glo- rify you. 2 For you granted him authority over all people that he might give eternal life to all those you have given him. 3 Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent. 4 I have brought you glory on earth by finishing the work you gave me to do. 5 And now, Father, glorify me in your pres- ence with the glory I had with you before the world began.

Jesus Prays for His Disciples

6 “I have revealed you to those whom you gave me out of the world. They were yours; you gave them to me and they have obeyed your word. 7 Now they know that everything you have given me comes from you. 8 For I gave them the words you gave me and they accepted them. They knew with certainty that I came from you, and they believed that you sent me. 9 I pray for them. I am not praying for the world, but for those you have given me, for they are yours. 10 All I have is yours, and all you have is mine. And glory has come to me through them. 11

I will remain in the world no longer, but they are still in the world, and I am coming to you. Holy Father, protect them by the power of your name, the name you gave me, so that they may be one as we are one. 12 While I was with them, I protected them and kept them safe by that name you gave me. None has been lost except the one doomed to destruction so that Scripture would be fulfilled.

13 “I am coming to you now, but I say these things while I am still in the world, so that they may have the full measure of my joy within them. 14 I have given them your word and the world has hated them, for they are not of the world any more than I am of the world. 15 My prayer is not that you take them out of the world but that you protect them from the evil one. 16 They are not of the world, even as I am not of it. 17 Sanctify them by the truth; your word is truth. 18 As you sent me into the world, I have sent them into the world. 19 For them I sanctify myself, that they too may be truly sanctified.

Jesus Prays for All Believers

20 “My prayer is not for them alone. I pray also for those who will believe in me through their message, 21 that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. 22 I have given them the glory that you gave me, that they may be one as we are one— 23
I in them and you in me—so that they may be brought to complete

53

unity. Then the world will know that you sent me and have loved them even as you have loved me.

24 “Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world.

25 “Righteous Father, though the world does not know you, I know you, and they know that you have sent me. 26 I have made you known to them, and will continue to make you known in order that the love you have for me may be in them and that I myself may be in them.”

 
 

I really believe that the most important thing that the people of Munger can do in our time is to be united in one heart, passionately praying and expecting for God to do something amazing.

(I believe the same for the larger Body of Christ.)

This, after all, was Jesus’s prayer on the last night of his life:

“Father, I pray that they might be one as we are one” (John 17:21).

So, for the last few years I’ve often been using a simple two word prayer:

TODAY, LORD!

For me, those 2 words sum up all I want to say:
1. Lord, we know what you’ve done in the past—please do it again in our day, TODAY!

2. Lord, we know you have your own timetable, but we’re boldly asking you to do it now, TODAY.

3. Lord, we are grateful TODAY for all that you have done, are doing, and will do.

TODAY, LORD!

 

My Favorite Verse in the Bible

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Today’s Reading: John 16:16-33

The Disciples’ Grief Will Turn to Joy

Jesus went on to say, “In a little while you will see me no more, and then after a little while you will see me.”

17 At this, some of his disciples said to one another, “What does he mean by saying, ‘In a little while you will see me no more, and then after a little while you will see me,’ and ‘Because I am going to the Father’?” 18 They kept asking, “What does he mean by ‘a little while’? We don’t understand what he is saying.”

19 Jesus saw that they wanted to ask him about this, so he said to them, “Are you asking one another what I meant when I said, ‘In a little while you will see me no more, and then after a little while you will see me’? 20 Very truly I tell you, you will weep and mourn while the world rejoices. You will grieve, but your grief will turn to joy. 21 A wom- an giving birth to a child has pain because her time has come; but when her baby is born she forgets the anguish because of her joy that a child is born into the world. 22 So with you: Now is your time of grief, but I will see you again and you will rejoice, and no one will take away your joy. 23 In that day you will no longer ask me anything. Very truly I tell you, my Father will give you whatever you ask in my name. 24 Until now you have not asked for anything in my name. Ask and you will receive, and your joy will be complete.

25 “Though I have been speaking figuratively, a time is coming when I will no longer use this kind of language but will tell you plainly about my Father. 26 In that day you will ask in my name. I am not saying that I will ask the Father on your behalf. 27 No, the Father himself loves you because you have loved me and have believed that I came from God.

28 I came from the Father and entered the world; now I am leaving the world and going back to the Father.”

29 Then Jesus’ disciples said, “Now you are speaking clearly and without figures of speech. 30 Now we can see that you know all things and that you do not even need to have anyone ask you questions. This makes us believe that you came from God.”

31 “Do you now believe?” Jesus replied. 32 “A time is coming and in fact has come when you will be scattered, each to your own home. You will leave me all alone. Yet I am not alone, for my Father is with me.

33 “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.”

 
 

It’s the last few minutes Jesus will have with his disciples before his death, and so he teaches them about how to deal with fear and suffering:

Suffering and fear are only temporary. God is at work, using pain for a purpose. I think Jesus’s metaphor of a woman in labor is a powerful one; when the future comes, we’ll look back on past pain and find it all was worth it: what God is going to do will be that good.

This is a great passage overall, but what Jesus has to say at the end has become my favorite Bible verse:

“I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.” — John 16:33

Jesus is telling us two things about life:

1. Trouble in life is inevitable, so don’t be surprised when it comes: just accept it;

2. Trouble in life is temporary, so don’t lose heart!

 

Why Are We Surprised When It Happens?

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Today’s Reading: John 15:18-16:15

The World Hates the Disciples

18 “If the world hates you, keep in mind that it hated me first. 19 If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you. 20 Remember what I told you: ‘A servant is not greater than his master.’ If they persecuted me, they will persecute you also. If they obeyed my teaching, they will obey yours also. 21 They will treat you this way because of my name, for they do not know the one who sent me. 22 If I had not come and spoken to them, they would not be guilty of sin; but now they have no excuse for their sin. 23 Who- ever hates me hates my Father as well. 24 If I had not done among them the works no one else did, they would not be guilty of sin. As it is, they have seen, and yet they have hated both me and my Father. 25 But this is to fulfill what is written in their Law: ‘They hated me without reason.’

The Work of the Holy Spirit

“When the Advocate comes, whom I will send to you from the Father— the Spirit of truth who goes out from the Father—he will testify about me. 27 And you also must testify, for you have been with me from the beginning.

“All this I have told you so that you will not fall away. 2 They will put you out of the synagogue; in fact, the time is coming when anyone who kills you will think they are offering a service to God. 3 They will do such things because they have not known the Father or me. 4 I have told you this, so that when their time comes you will remember that I warned you about them. I did not tell you this from the beginning be- cause I was with you, 5 but now I am going to him who sent me. None of you asks me, ‘Where are you going?’ 6 Rather, you are filled with grief because I have said these things. 7 But very truly I tell you, it is for your good that I am going away. Unless I go away, the Advocate will not come to you; but if I go, I will send him to you. 8 When he comes, he will prove the world to be in the wrong about sin and righteousness and judgment: 9 about sin, because people do not believe in me;

10 about righteousness, because I am going to the Father, where you can see me no longer; 11 and about judgment, because the prince of this world now stands condemned.

12 “I have much more to say to you, more than you can now bear.
13 But when he, the Spirit of truth, comes, he will guide you into all the truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come. 14 He will glorify me because it is from me that he will receive what he will make known to you. 15 All that belongs to the Father is mine. That is why I said the

Spirit will receive from me what he will make known to you.”

 
 

Jesus warned us it would happen, so why are we so surprised when it does?

Don’t be surprised when you face opposition because of your commitment to Christ, and don’t believe the lie that if you were just more winsome they would accept you. Remember: they crucified Jesus, and he loved people perfectly.

When you face opposition, know that you are being conformed to the image of Christ and being given the gift of tasting—just barely—the sufferings of Christ himself.

And never forget that Christ was vindicated in the Resurrection, and you will be, too.

Keep going.

 

Just Hold On

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Today’s Reading: John 15:1-17

The Vine and the Branches

“I am the true vine, and my Father is the gardener. 2 He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful. 3 You are already clean because of the word I have spoken to you. 4 Remain in me, as I also remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me.

5 “I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing.
6 If you do not remain in me, you are like a branch that is thrown
away and withers; such branches are picked up, thrown into the fire and burned. 7 If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you. 8 This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples.

9 “As the Father has loved me, so have I loved you. Now remain in my love. 10 If you keep my commands, you will remain in my love, just as I have kept my Father’s commands and remain in his love. 11 I have told you this so that my joy may be in you and that your joy may be complete. 12 My command is this: Love each other as I have loved you. 13 Greater love has no one than this: to lay down one’s life for one’s friends. 14 You are my friends if you do what I command. 15 I no longer call you servants, because a servant does not know his master’s busi- ness. Instead, I have called you friends, for everything that I learned from my Father I have made known to you. 16 You did not choose me, but I chose you and appointed you so that you might go and bear fruit—fruit that will last—and so that whatever you ask in my name the Father will give you. 17 This is my command: Love each other.

 
 

At the Last Supper, Jesus speaks to his disciples about vines, branches, commitment, connectedness, and fruitfulness.

“I am the true vine, and my Father is the vine-grower.... Just as the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me. I am the vine, you are the branches.... If you abide in me, and my words abide in you, ask for whatever you wish, and it will be done for you. My Father is glorified by this, that you bear much fruit and become my disciples.” —John 15:1-8

The branches don’t strain and they don’t strategize; the branches produce fruit naturally, effortlessly, because they are connected to the vine. Jesus promised his disciples that if they stayed connected to him, then their ministry would be fruitful.

My responsibility: to stay connected to the Lord. His responsibility: producing cool stuff in my life.

I find that to be a life-giving idea: all I need to do is stay connected, and he will do the rest.

How can you let go of some of your stress today and let God do his work?

 

Obedience Is God's Love Language

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Today’s Reading: John 14:15-31

15 “If you love me, keep my commands. 16 And I will ask the Father, and he will give you another advocate to help you and be with you for- ever— 17 the Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be in you. 18 I will not leave you as orphans; I will come to you. 19 Before long, the world will not see me anymore, but you will see me. Because I live, you also will live. 20 On that day you will realize that I am in my Father, and you are in me, and I am in you. 21 Whoever has my commands and keeps them is the one who loves me. The one who loves me will be loved by my Father, and I too will love them and show myself to them.”

22 Then Judas (not Judas Iscariot) said, “But, Lord, why do you intend to show yourself to us and not to the world?”

23 Jesus replied, “Anyone who loves me will obey my teaching. My Father will love them, and we will come to them and make our home with them. 24 Anyone who does not love me will not obey my teaching. These words you hear are not my own; they belong to the Father who sent me.

25 “All this I have spoken while still with you. 26 But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you. 27 Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.

28 “You heard me say, ‘I am going away and I am coming back to you.’ If you loved me, you would be glad that I am going to the Father, for the Father is greater than I. 29 I have told you now before it happens, so that when it does happen you will believe. 30 I will not say much more to you, for the prince of this world is coming. He has no hold over me, 31 but he comes so that the world may learn that I love the Father and do exactly what my Father has commanded me.

 
 

“Come now; let us leave.

Here it is again:
“If you love me, keep my commands.”
and
“Anyone who loves me will obey my teaching.”

Obedience is God’s love language.
We need to stop pretending and start obeying. (It’s worth it.)

 

Jesus Is the Only Way, And The Way is For Everyone

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Today’s Reading: John 13:31-14:14

Jesus Predicts Peter’s Denial

31 When he was gone, Jesus said, “Now the Son of Man is glorified and God is glorified in him. 32 If God is glorified in him, God will glorify the Son in himself, and will glorify him at once.

33 “My children, I will be with you only a little longer. You will look for me, and just as I told the Jews, so I tell you now: Where I am going, you cannot come.

34 “A new command I give you: Love one another. As I have loved you, so you must love one another. 35 By this everyone will know that you are my disciples, if you love one another.”

36 Simon Peter asked him, “Lord, where are you going?”

Jesus replied, “Where I am going, you cannot follow now, but you will follow later.”

37 Peter asked, “Lord, why can’t I follow you now? I will lay down my life for you.”

38 Then Jesus answered, “Will you really lay down your life for me? Very truly I tell you, before the rooster crows, you will disown me three times!

Jesus Comforts His Disciples

“Do not let your hearts be troubled. You believe in God; believe also in me. 2 My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? 3 And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am. 4 You know the way to the place where I am going.”

Jesus the Way to the Father

5 Thomas said to him, “Lord, we don’t know where you are going, so how can we know the way?”

6 Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me. 7 If you really know me, you will know my Father as well. From now on, you do know him and have seen him.”

8 Philip said, “Lord, show us the Father and that will be enough for us.”

9 Jesus answered: “Don’t you know me, Philip, even after I have been among you such a long time? Anyone who has seen me has seen the Father. How can you say, ‘Show us the Father’? 10 Don’t you believe that I am in the Father, and that the Father is in me? The words I say to you I do not speak on my own authority. Rather, it is the Father, liv- ing in me, who is doing his work. 11 Believe me when I say that I am in the Father and the Father is in me; or at least believe on the evidence of the works themselves. 12 Very truly I tell you, whoever believes in me will do the works I have been doing, and they will do even greater things than these, because I am going to the Father. 13 And I will do whatever you ask in my name, so that the Father may be glorified in the Son. 14 You may ask me for anything in my name, and I will do it.

 
 

Lots of modern folks take offense at the idea that Jesus is the only way to God. Here’s why I’m okay with the exclusive claims of Jesus.

Just because something is hard to believe or difficult to accept doesn’t make it false. The most important thing about an idea is not whether I like it or immediately understand it, but whether it is true.

“I am the way, the truth, and the life.”

— Jesus of Nazareth

Jesus comes from God and Jesus is God. He died to reconcile the world to God. The world was in rebellion against God, but God came to save it anyway.

If you look around at the world, it is obvious what our problem is: Sin. Sin is why we have locks on our doors. In Christ, God condemned sin in the flesh, thereby removing it as a barrier. Because of Christ, sin no longer has the power to keep us from God.

Since God made life and is life, there can be no life apart from God. It is therefore not possible to decide that you are going to find life apart from God. God is life, and there is nothing else.

So, when Jesus says that he is THE way, I don’t see it as an offensively exclusive claim: I see it as a simple description of the truth about re- ality, in the same way that gravity describes reality. It’s just how things are.

And, note that the Jesus way is for EVERYONE. It has nothing to do with racial or ethnic boundaries. All are invited and all (if they choose to come) are welcomed.

As far as people who die without ever knowing about Jesus, I am content to give those folks over to the mercy of God. I’m not sure what God will do in those circumstances, but I know he’s merciful.
But, for the rest of us, the real question is not, ‘What about Person X?” The real question is, “What am I doing with what I’ve heard? How am I responding to Jesus?”

 

The Prosperity Gospel?

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Today’s Reading: John 13:1-30


Jesus Washes His Disciples’ Feet
It was just before the Passover Festival. Jesus knew that the hour had come for him to leave this world and go to the Father. Having loved his own who were in the world, he loved them to the end.

2 The evening meal was in progress, and the devil had already prompt- ed Judas, the son of Simon Iscariot, to betray Jesus. 3 Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God; 4 so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. 5 After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him.

6 He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?”

7 Jesus replied, “You do not realize now what I am doing, but later you will understand.”

8 “No,” said Peter, “you shall never wash my feet.”
Jesus answered, “Unless I wash you, you have no part with me.”

9 “Then, Lord,” Simon Peter replied, “not just my feet but my hands and my head as well!”

10 Jesus answered, “Those who have had a bath need only to wash their feet; their whole body is clean. And you are clean, though not every one of you.” 11 For he knew who was going to betray him, and that was why he said not every one was clean.

12 When he had finished washing their feet, he put on his clothes and returned to his place. “Do you understand what I have done for you?” he asked them. 13 “You call me ‘Teacher’ and ‘Lord,’ and rightly so, for that is what I am. 14 Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. 15 I have set you an example that you should do as I have done for you. 16 Very truly I tell you, no servant is greater than his master, nor is a messenger greater than the one who sent him. 17 Now that you know these things, you will be blessed if you do them.

Jesus Predicts His Betrayal

18 “I am not referring to all of you; I know those I have chosen. But this is to fulfill this passage of Scripture: ‘He who shared my bread has turned against me.’

19 “I am telling you now before it happens, so that when it does happen you will believe that I am who I am. 20 Very truly I tell you, whoever accepts anyone I send accepts me; and whoever accepts me accepts the one who sent me.”

21 After he had said this, Jesus was troubled in spirit and testified, “Very truly I tell you, one of you is going to betray me.”

22 His disciples stared at one another, at a loss to know which of them he meant. 23 One of them, the disciple whom Jesus loved, was reclining next to him. 24 Simon Peter motioned to this disciple and said, “Ask him which one he means.”

25 Leaning back against Jesus, he asked him, “Lord, who is it?”
26 Jesus answered, “It is the one to whom I will give this piece of bread when I have dipped it in the dish.” Then, dipping the piece of bread, he gave it to Judas, the son of Simon Iscariot. 27 As soon as Judas took the bread, Satan entered into him.

 
 

Matthew, Mark, and Luke spend time talking about what Jesus has to say to the Twelve at the Passover meal, the last night of his life: “This is my body....This is my blood.”

John, however, characteristically chooses to tell us something differ- ent from that which the other Evangelists tell us, namely that Jesus, in the manner of a Roman slave, washes the filth off the feet of his disciples. It is an act of astounding servility, and Jesus intends it to shock the Twelve into showing them something important about following him.

And then he says:

“Now that you know these things, you will be blessed if you do them.”

WHOA. Talk about the Prosperity Gospel.

Whom can you serve today by humbling yourself and imitating Jesus?

 

A Very Troubling Passage

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Today’s Reading: John 12:20-50

Jesus Predicts His Death

20 Now there were some Greeks among those who went up to worship at the festival. 21 They came to Philip, who was from Bethsaida in Galilee, with a request. “Sir,” they said, “we would like to see Jesus.” 22 Philip went to tell Andrew; Andrew and Philip in turn told Jesus.

23 Jesus replied, “The hour has come for the Son of Man to be glo- rified. 24 Very truly I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produc- es many seeds. 25 Anyone who loves their life will lose it, while anyone who hates their life in this world will keep it for eternal life. 26 Whoever serves me must follow me; and where I am, my servant also will be. My Father will honor the one who serves me.

27 “Now my soul is troubled, and what shall I say? ‘Father, save me from this hour’? No, it was for this very reason I came to this hour.
28 Father, glorify your name!”
Then a voice came from heaven, “I have glorified it, and will glorify it again.” 29 The crowd that was there and heard it said it had thundered; others said an angel had spoken to him.

30 Jesus said, “This voice was for your benefit, not mine. 31 Now is the time for judgment on this world; now the prince of this world will be driven out. 32 And I, when I am lifted up from the earth, will draw all people to myself.” 33 He said this to show the kind of death he was going to die.

34 The crowd spoke up, “We have heard from the Law that the Messiah will remain forever, so how can you say, ‘The Son of Man must be lifted up’? Who is this ‘Son of Man’?”

35 Then Jesus told them, “You are going to have the light just a little while longer. Walk while you have the light, before darkness overtakes you. Whoever walks in the dark does not know where they are going. 36 Believe in the light while you have the light, so that you may become children of light.” When he had finished speaking, Jesus left and hid himself from them.

Belief and Unbelief Among the Jews

37 Even after Jesus had performed so many signs in their presence, they still would not believe in him. 38 This was to fulfill the word of Isaiah the prophet:
“Lord, who has believed our message

and to whom has the arm of the Lord been revealed?”

39 For this reason they could not believe, because, as Isaiah says elsewhere:

40“He has blinded their eyes and hardened their hearts,

so they can neither see with their eyes, nor understand with their hearts, nor turn—and I would heal them.”

41 Isaiah said this because he saw Jesus’ glory and spoke about him.

42 Yet at the same time many even among the leaders believed in him. But because of the Pharisees they would not openly acknowledge their faith for fear they would be put out of the synagogue; 43 for they loved human praise more than praise from God.

44 Then Jesus cried out, “Whoever believes in me does not believe in me only, but in the one who sent me. 45 The one who looks at me is seeing the one who sent me. 46 I have come into the world as a light, so that no one who believes in me should stay in darkness.

47 “If anyone hears my words but does not keep them, I do not judge that person. For I did not come to judge the world, but to save the world. 48 There is a judge for the one who rejects me and does not accept my words; the very words I have spoken will condemn them at the last day. 49 For I did not speak on my own, but the Father who sent me commanded me to say all that I have spoken. 50 I know that his command leads to eternal life. So whatever I say is just what the Father has told me to say.”

 
 

I anticipate many of us are troubled by John 12:37-42.

When Isaiah the prophet was called by God (around 700 B.C.), God tells him to expect constant rejection from his people. So, when John reflects on the ministry of Jesus, he remembers that Isaiah was also rejected. In fact, the rejection was so complete that it was as if God had hardened the hearts of the Israelites to make it impossible for them to respond. Now, why would God set Isaiah up to fail? That’s the wrong way to think about it; it’s not that God set Isaiah up to fail, but that God knew that Isaiah’s ministry would be very difficult, and that though Israel would not listen, Isaiah is to preach to them anyway.

In the same way, Jesus came performing many signs and many people still refused to accept him. It’s as if God has hardened their hearts— why else would they refuse to believe?

But, John also tells us that the rejection was not total; actually, there were many people who believed, and some believed secretly.

So, John wants us to understand that the mighty works of Jesus were not enough to convince everyone of his identity. Some people were so stubborn that nothing would make them believe: it was as if God made their hearts hard and eyes blind.

I think this means 2 things for us:

  1. We should not be surprised when people in our day reject Jesus.

  2. But, we should also expect people to accept him in our day.

How can you tell which group is which?

You can’t—you have to sow the seed as widely as possible with the expectation that though it might not take root everywhere, it will take root somewhere.