From Andrew - Quick Primer on Israelite History - Psalm 78

 

As I mentioned last week, Dr. Kevin Watson will be filling in for me in this space for most of the rest of our daily psalm commentary through the summer. Today and tomorrow, however, you’re still stuck with me! —Andrew

 

 

Psalm 78

A Maskil of Asaph.

1 Give ear, O my people, to my teaching;
    incline your ears to the words of my mouth!
2 I will open my mouth in a parable;
    I will utter dark sayings from of old,
3 things that we have heard and known,
    that our fathers have told us.
4 We will not hide them from their children,
    but tell to the coming generation
the glorious deeds of the Lord, and his might,
    and the wonders that he has done.
5 He established a testimony in Jacob
    and appointed a law in Israel,
which he commanded our fathers
    to teach to their children,
6 that the next generation might know them,
    the children yet unborn,
and arise and tell them to their children,
7     so that they should set their hope in God
and not forget the works of God,
    but keep his commandments;
8 and that they should not be like their fathers,
    a stubborn and rebellious generation,
a generation whose heart was not steadfast,
    whose spirit was not faithful to God.
9 The Ephraimites, armed with the bow,
    turned back on the day of battle.
10 They did not keep God's covenant,
    but refused to walk according to his law.
11 They forgot his works
    and the wonders that he had shown them.
12 In the sight of their fathers he performed wonders
    in the land of Egypt, in the fields of Zoan.
13 He divided the sea and let them pass through it,
    and made the waters stand like a heap.
14 In the daytime he led them with a cloud,
    and all the night with a fiery light.
15 He split rocks in the wilderness
    and gave them drink abundantly as from the deep.
16 He made streams come out of the rock
    and caused waters to flow down like rivers.
17 Yet they sinned still more against him,
    rebelling against the Most High in the desert.
18 They tested God in their heart
    by demanding the food they craved.
19 They spoke against God, saying,
    “Can God spread a table in the wilderness?
20 He struck the rock so that water gushed out
    and streams overflowed.
Can he also give bread
    or provide meat for his people?”
21 Therefore, when the Lord heard, he was full of wrath;
    a fire was kindled against Jacob;
    his anger rose against Israel,
22 because they did not believe in God
    and did not trust his saving power.
23 Yet he commanded the skies above
    and opened the doors of heaven,
24 and he rained down on them manna to eat
    and gave them the grain of heaven.
25 Man ate of the bread of the angels;
    he sent them food in abundance.
26 He caused the east wind to blow in the heavens,
    and by his power he led out the south wind;
27 he rained meat on them like dust,
    winged birds like the sand of the seas;
28 he let them fall in the midst of their camp,
    all around their dwellings.
29 And they ate and were well filled,
    for he gave them what they craved.
30 But before they had satisfied their craving,
    while the food was still in their mouths,
31 the anger of God rose against them,
    and he killed the strongest of them
    and laid low the young men of Israel.
32 In spite of all this, they still sinned;
    despite his wonders, they did not believe.
33 So he made their days vanish like a breath,
    and their years in terror.
34 When he killed them, they sought him;
    they repented and sought God earnestly.
35 They remembered that God was their rock,
    the Most High God their redeemer.
36 But they flattered him with their mouths;
    they lied to him with their tongues.
37 Their heart was not steadfast toward him;
    they were not faithful to his covenant.
38 Yet he, being compassionate,
    atoned for their iniquity
    and did not destroy them;
he restrained his anger often
    and did not stir up all his wrath.
39 He remembered that they were but flesh,
    a wind that passes and comes not again.
40 How often they rebelled against him in the wilderness
    and grieved him in the desert!
41 They tested God again and again
    and provoked the Holy One of Israel.
42 They did not remember his power
    or the day when he redeemed them from the foe,
43 when he performed his signs in Egypt
    and his marvels in the fields of Zoan.
44 He turned their rivers to blood,
    so that they could not drink of their streams.
45 He sent among them swarms of flies, which devoured them,
    and frogs, which destroyed them.
46 He gave their crops to the destroying locust
    and the fruit of their labor to the locust.
47 He destroyed their vines with hail
    and their sycamores with frost.
48 He gave over their cattle to the hail
    and their flocks to thunderbolts.
49 He let loose on them his burning anger,
    wrath, indignation, and distress,
    a company of destroying angels.
50 He made a path for his anger;
    he did not spare them from death,
    but gave their lives over to the plague.
51 He struck down every firstborn in Egypt,
    the firstfruits of their strength in the tents of Ham.
52 Then he led out his people like sheep
    and guided them in the wilderness like a flock.
53 He led them in safety, so that they were not afraid,
    but the sea overwhelmed their enemies.
54 And he brought them to his holy land,
    to the mountain which his right hand had won.
55 He drove out nations before them;
    he apportioned them for a possession
    and settled the tribes of Israel in their tents.
56 Yet they tested and rebelled against the Most High God
    and did not keep his testimonies,
57 but turned away and acted treacherously like their fathers;
    they twisted like a deceitful bow.
58 For they provoked him to anger with their high places;
    they moved him to jealousy with their idols.
59 When God heard, he was full of wrath,
    and he utterly rejected Israel.
60 He forsook his dwelling at Shiloh,
    the tent where he dwelt among mankind,
61 and delivered his power to captivity,
    his glory to the hand of the foe.
62 He gave his people over to the sword
    and vented his wrath on his heritage.
63 Fire devoured their young men,
    and their young women had no marriage song.
64 Their priests fell by the sword,
    and their widows made no lamentation.
65 Then the Lord awoke as from sleep,
    like a strong man shouting because of wine.
66 And he put his adversaries to rout;
    he put them to everlasting shame.
67 He rejected the tent of Joseph;
    he did not choose the tribe of Ephraim,
68 but he chose the tribe of Judah,
    Mount Zion, which he loves.
69 He built his sanctuary like the high heavens,
    like the earth, which he has founded forever.
70 He chose David his servant
    and took him from the sheepfolds;
71 from following the nursing ewes he brought him
    to shepherd Jacob his people,
    Israel his inheritance.
72 With upright heart he shepherded them
    and guided them with his skillful hand.

 

 

Quick primer on israelite history

Psalm 78 draws on Israelite history, so here’s a quick primer:

  • God gives Jacob the name Israel—from now on in the Bible, Jacob/Israel is a shorthand way of referring to the people of God;

  • Jacob has 12 sons;

  • The 12 sons give their names to the 12 tribes of Israel;

  • The 12 tribes are enslaved in Egypt;

  • After the Exodus, the Israelites live in the Promised Land, but they constantly forsake the Lord and turn after foreign gods;

  • Saul is the first king of Israel—he’s from the tribe of Benjamin, but he’s a bad king;

  • David follows Saul around 1000 BC—he unites all 12 tribes under his leadership;

  • Rehoboam is David’s grandson, and during his reign the 10 northern tribes rebel and form their own country called—confusingly—Israel;

  • The 2 southern tribes—Judah and Benjamin—form the nation of Judah, with Jerusalem as their capital;

  • In 722 BC, the Assyrian Empire destroys the 10 northern tribes (“Israel”);

  • In 586 BC, the Babylonian Empire conquers Judah and destroys Jerusalem, carrying off the best and the brightest of Judean society into exile.

 

 

What Psalm 78 Means

“[Psalm 78] is shaped in a particular way to teach a particular lesson: that of the cost of disobedience to the Lord and what that faithlessness has cost Israel….

“This message of history is as relevant today as it was for the ancient Israelites. We could easily substitute our history of warfare and our desire to claim the good things in the world as of our own making. We too pain God with what we do and what we do not do. We too need to learn from the actions of our ancestors so that we can be faithful to God and choose to be thankful people and not turn aside. We too need to see the relationship we share with God and to understand as this psalm teaches that God is involved and wrapped up in a very real way in this relationship with us.”

Beth Tanner

 

“I will remember the deeds of the Lord” - Psalm 77

 

by Kevin Watson, Ph.D

Psalm 77

To the choirmaster: according to Jeduthun. A Psalm of Asaph.

1 I cry aloud to God,
    aloud to God, and he will hear me.
2 In the day of my trouble I seek the Lord;
    in the night my hand is stretched out without wearying;
    my soul refuses to be comforted.
3 When I remember God, I moan;
    when I meditate, my spirit faints. Selah
4 You hold my eyelids open;
    I am so troubled that I cannot speak.
5 I consider the days of old,
    the years long ago.
6 I said, “Let me remember my song in the night;
    let me meditate in my heart.”
    Then my spirit made a diligent search:
7 “Will the Lord spurn forever,
    and never again be favorable?
8 Has his steadfast love forever ceased?
    Are his promises at an end for all time?
9 Has God forgotten to be gracious?
    Has he in anger shut up his compassion?” Selah
10 Then I said, “I will appeal to this,
    to the years of the right hand of the Most High.”
11 I will remember the deeds of the Lord;
    yes, I will remember your wonders of old.
12 I will ponder all your work,
    and meditate on your mighty deeds.
13 Your way, O God, is holy.
    What god is great like our God?
14 You are the God who works wonders;
    you have made known your might among the peoples.
15 You with your arm redeemed your people,
    the children of Jacob and Joseph. Selah
16 When the waters saw you, O God,
    when the waters saw you, they were afraid;
    indeed, the deep trembled.
17 The clouds poured out water;
    the skies gave forth thunder;
    your arrows flashed on every side.
18 The crash of your thunder was in the whirlwind;
    your lightnings lighted up the world;
    the earth trembled and shook.
19 Your way was through the sea,
    your path through the great waters;
    yet your footprints were unseen.
20 You led your people like a flock
    by the hand of Moses and Aaron.

 

 

This psalm can seem chaotic, and the ending ode to God by the creation seems out of place. But what this psalm reminds us is that everything, a long person searching for God, questioning absence, and coming a new understanding of God, is part of life lived as a creature of the Creator. Just as the creation responds in its way, humans respond in theirs. Doubt can give way to telling of God’s great acts in the past. But moreover, the song remembers that God calls on creation as the method of liberating the people. God’s gift and control of the creation is a blessing that always surrounds us. When life feels chaotic, God’s control of the universe holds firm. So with a change in perspective, my own situation in the world seems different, not because anything external has changed but because I have changed. This distinction makes Psalm 77 unique, for it is not concerned with external enemies or even the sin of the one crying to God. It speaks instead of a theological crisis and how these crises are often sorted out, not with direct answers to human questions but with a remembering and thus an altered understanding of humans and God. This lesson is as applicable today as it was to our ancient ancestors….

This one [Psalm 77] looks back on God’s great acts in the past and wonders why God refuses to act in the present. Times of crises create these thoughts. Who has not read the miracles in the Bible and wondered the same thing? Times of crises push each of us through the process in this psalm. The situation may not change, so our thinking about God and humans and the way the universe works needs to change. Transformation is often not dramatic but comes in the night when one tosses and turns, trying to discern one’s place in the universe and what it means to belong to God. - Beth Tanner

 

Glorious! – Psalm 76

 

By Kevin Watson, Ph.D

Psalm 76

To the choirmaster: with stringed instruments. A Psalm of Asaph. A Song.

1 In Judah God is known;
    his name is great in Israel.
2 His abode has been established in Salem,
    his dwelling place in Zion.
3 There he broke the flashing arrows,
    the shield, the sword, and the weapons of war. Selah
4 Glorious are you, more majestic
    than the mountains full of prey.
5 The stouthearted were stripped of their spoil;
    they sank into sleep;
all the men of war
    were unable to use their hands.
6 At your rebuke, O God of Jacob,
    both rider and horse lay stunned.
7 But you, you are to be feared!
    Who can stand before you
    when once your anger is roused?
8 From the heavens you uttered judgment;
    the earth feared and was still,
9 when God arose to establish judgment,
    to save all the humble of the earth. Selah
10 Surely the wrath of man shall praise you;
    the remnant of wrath you will put on like a belt.
11 Make your vows to the Lord your God and perform them;
    let all around him bring gifts
    to him who is to be feared,
12 who cuts off the spirit of princes,
    who is to be feared by the kings of the earth.

 

 

One of the core attributes of God in Christian theology is God’s omnipotence.

Omnipotent means all powerful, or able to do anything.  The Bible contains many examples of God’s glorious acts of power and majesty. One of my favorites is when Samaria was put under siege by the king of Aram. The end of chapter 6 of 2 Kings 7 tells of how desperate things had become. And then chapter 7 turns to God’s power in action:

2 Kings 7: 13-16

13 And one of his servants said, “Let some men take five of the remaining horses, seeing that those who are left here will fare like the whole multitude of Israel who have already perished. Let us send and see.” 14 So they took two horsemen, and the king sent them after the army of the Syrians, saying, “Go and see.” 15 So they went after them as far as the Jordan, and behold, all the way was littered with garments and equipment that the Syrians had thrown away in their haste. And the messengers returned and told the king.

16 Then the people went out and plundered the camp of the Syrians. So a seah of fine flour was sold for a shekel, and two seahs of barley for a shekel, according to the word of the Lord.


Psalm 76:7 affirms:

But you, you are to be feared!
Who can stand before you
When once your anger is roused?

2 Kings 7 gives one specific example of the truth that no one, no matter how strong or powerful, is more powerful than God. God’s doesn’t even need an army to route an army!

 

Remembering is key to thankfulness – Psalm 75

 

By Kevin Watson, Ph.D

Psalm 75

To the choirmaster: according to Do Not Destroy. A Psalm of Asaph. A Song.

1 We give thanks to you, O God;
    we give thanks, for your name is near.
We recount your wondrous deeds.
2 “At the set time that I appoint
    I will judge with equity.
3 When the earth totters, and all its inhabitants,
    it is I who keep steady its pillars. Selah
4 I say to the boastful, ‘Do not boast,’
    and to the wicked, ‘Do not lift up your horn;
5 do not lift up your horn on high,
    or speak with haughty neck.’”
6 For not from the east or from the west
    and not from the wilderness comes lifting up,
7 but it is God who executes judgment,
    putting down one and lifting up another.
8 For in the hand of the Lord there is a cup
    with foaming wine, well mixed,
and he pours out from it,
    and all the wicked of the earth
    shall drain it down to the dregs.
9 But I will declare it forever;
    I will sing praises to the God of Jacob.
10 All the horns of the wicked I will cut off,
    but the horns of the righteous shall be lifted up.

 

 

When you struggle to feel grateful or thankful, try following the example of Psalm 75: Recount the wondrous deeds God has done in your life.

We give thanks to you, O God;
We give thanks, for your name is near.
We recount your wondrous deeds.

 

Why do you cast us off forever? – Psalm 74

 
 

NOTE:

Today’s commentary is by Dr. Kevin Watson, who is coming to Tulsa to become the Director of Academic Growth and Formation at the Tulsa Extension Site for Asbury Theological Seminary, as well as joining our staff at Asbury Church as Scholar-in-Residence. I wrote a post Tuesday evening announcing and explaining this move. For most of our remaining psalms (there are 150 in total), Kevin will write the daily commentary—every now and then, particularly with the later psalms, I’ll write some of the commentary. When Kevin writes, his byline will be included, as above.

—Andrew

 

 

Psalm 74

A Maskil of Asaph.

1 O God, why do you cast us off forever?
    Why does your anger smoke against the sheep of your pasture?
2 Remember your congregation, which you have purchased of old,
    which you have redeemed to be the tribe of your heritage!
    Remember Mount Zion, where you have dwelt.
3 Direct your steps to the perpetual ruins;
    the enemy has destroyed everything in the sanctuary!
4 Your foes have roared in the midst of your meeting place;
    they set up their own signs for signs.
5 They were like those who swing axes
    in a forest of trees.
6 And all its carved wood
    they broke down with hatchets and hammers.
7 They set your sanctuary on fire;
    they profaned the dwelling place of your name,
    bringing it down to the ground.
8 They said to themselves, “We will utterly subdue them”;
    they burned all the meeting places of God in the land.
9 We do not see our signs;
    there is no longer any prophet,
    and there is none among us who knows how long.
10 How long, O God, is the foe to scoff?
    Is the enemy to revile your name forever?
11 Why do you hold back your hand, your right hand?
    Take it from the fold of your garment and destroy them!
12 Yet God my King is from of old,
    working salvation in the midst of the earth.
13 You divided the sea by your might;
    you broke the heads of the sea monsters on the waters.
14 You crushed the heads of Leviathan;
    you gave him as food for the creatures of the wilderness.
15 You split open springs and brooks;
    you dried up ever-flowing streams.
16 Yours is the day, yours also the night;
    you have established the heavenly lights and the sun.
17 You have fixed all the boundaries of the earth;
    you have made summer and winter.
18 Remember this, O Lord, how the enemy scoffs,
    and a foolish people reviles your name.
19 Do not deliver the soul of your dove to the wild beasts;
    do not forget the life of your poor forever.
20 Have regard for the covenant,
    for the dark places of the land are full of the habitations of violence.
21 Let not the downtrodden turn back in shame;
    let the poor and needy praise your name.
22 Arise, O God, defend your cause;
    remember how the foolish scoff at you all the day!
23 Do not forget the clamor of your foes,
    the uproar of those who rise against you, which goes up continually!

 

 

One of the things that is astounding about the Psalms is that they provide a model for forthright and honest communication with God in any circumstance. Psalm 74 is a great example of this.

 “O God, why do you cast us off forever?”

The Psalm begins with a frank complaint. And after complaining about being cast off forever, there is a plea to God to remember:

Remember your congregation, which you have purchased of old, which you have redeemed to be the tribe of your heritage!

God has invested in this particular congregation, setting them apart to be a piece of God’s own heritage.

Then, the Psalmist calls on God to come look at the ruins. Look at the destruction the ones chosen as God’s own heritage have experienced:

Direct your steps to the perpetual ruins; the enemy has destroyed everything in the sanctuary!


4 Your foes have roared in the midst of your meeting place;
    they set up their own signs for signs.
5 They were like those who swing axes
    in a forest of trees.
6 And all its carved wood
    they broke down with hatchets and hammers.
7 They set your sanctuary on fire;
    they profaned the dwelling place of your name,
    bringing it down to the ground.
8 They said to themselves, “We will utterly subdue them”;
    they burned all the meeting places of God in the land.

These verses detail the utter destruction that God’s people have experienced. They are utterly defeated.


9 We do not see our signs;
    there is no longer any prophet,
    and there is none among us who knows how long.
10 How long, O God, is the foe to scoff?
    Is the enemy to revile your name forever?

The discouragement isn’t merely because valuable structures have been destroyed. It is also because they are leaderless. There is no prophet. No one to offer hope, vision, encouragement.


11 Why do you hold back your hand, your right hand?
    Take it from the fold of your garment and destroy them!

All of this leads for a shocking call for God to act.

 God, destroy them!


12 Yet God my King is from of old,
    working salvation in the midst of the earth.
13 You divided the sea by your might;
    you broke the heads of the sea monsters on the waters.
14 You crushed the heads of Leviathan;
    you gave him as food for the creatures of the wilderness.
15 You split open springs and brooks;
    you dried up ever-flowing streams.
16 Yours is the day, yours also the night;
    you have established the heavenly lights and the sun.
17 You have fixed all the boundaries of the earth;
    you have made summer and winter.

The Psalmist is frustrated at God’s inaction. The Psalmist is angry because of God’s seeming indifference in the face of the people’s defeat, humiliation, and suffering.

Have you ever asked God, “Why aren’t you doing anything about this?” Have you ever felt complete despair because you’ve done everything you can think to do and it hasn’t fixed anything, hasn’t solved the problem?

Reread verses 12-17. Do you see what the Psalmist does? It is a reminder of the ways God has acted in the past. The Psalmist is saying: “I don’t know why God isn’t acting now in the ways I want him to. But I do know that God is alive and active because I know of the ways he has acted in the past. And the deeds God has done that are rehearsed put the Lord in a category all alone. There is no one who compares to the Lord God.

How have you seen God move in powerful ways in the past? Write them down so your faith can be strengthened.


18 Remember this, O Lord, how the enemy scoffs,
    and a foolish people reviles your name.
19 Do not deliver the soul of your dove to the wild beasts;
    do not forget the life of your poor forever.
20 Have regard for the covenant,
    for the dark places of the land are full of the habitations of violence.
21 Let not the downtrodden turn back in shame;
    let the poor and needy praise your name.

In verses 12-17 the Psalmist reminds himself of the ways God has acted in the past. In verses 18-21, he (again) asks God to remember. Remember the enemy’s wickedness and how he has mocked you. Remember the covenant.


22 Arise, O God, defend your cause;
    remember how the foolish scoff at you all the day!
23 Do not forget the clamor of your foes,
    the uproar of those who rise against you, which goes up continually!

And finally, the Psalmist prods God to act in the ways He has acted in the past.

Isn’t it amazing that we are invited to speak to God in this way?

Our circumstances in negative world Christianity are very different in many ways than the context Psalm 74 speaks to. But they are not entirely different. We can pray to God, our Father, and cry out to him our own version of verses 22-23: 

“Father, get up! Defend the gospel! Look at how people mock the clear teaching of your Scriptures. Do not forget the ways that Christianity’s cultured despisers thumb their nose at your will and your ways, making more and more money as they embrace causes opposed to the good, the true, and the beautiful.”

If you could ask God to get up and do one thing today to vindicate the teaching of Scripture, what would it be? Ask God to do it now!

 

Why Are They Getting Away With This? - Psalm 73

 

Psalm 73

A Psalm of Asaph.

1 Truly God is good to Israel,
    to those who are pure in heart.
2 But as for me, my feet had almost stumbled,
    my steps had nearly slipped.
3 For I was envious of the arrogant
    when I saw the prosperity of the wicked.
4 For they have no pangs until death;
    their bodies are fat and sleek.
5 They are not in trouble as others are;
    they are not stricken like the rest of mankind.
6 Therefore pride is their necklace;
    violence covers them as a garment.
7 Their eyes swell out through fatness;
    their hearts overflow with follies.
8 They scoff and speak with malice;
    loftily they threaten oppression.
9 They set their mouths against the heavens,
    and their tongue struts through the earth.
10 Therefore his people turn back to them,
    and find no fault in them.
11 And they say, “How can God know?
    Is there knowledge in the Most High?”
12 Behold, these are the wicked;
    always at ease, they increase in riches.
13 All in vain have I kept my heart clean
    and washed my hands in innocence.
14 For all the day long I have been stricken
    and rebuked every morning.
15 If I had said, “I will speak thus,”
    I would have betrayed the generation of your children.
16 But when I thought how to understand this,
    it seemed to me a wearisome task,
17 until I went into the sanctuary of God;
    then I discerned their end.
18 Truly you set them in slippery places;
    you make them fall to ruin.
19 How they are destroyed in a moment,
    swept away utterly by terrors!
20 Like a dream when one awakes,
    O Lord, when you rouse yourself, you despise them as phantoms.
21 When my soul was embittered,
    when I was pricked in heart,
22 I was brutish and ignorant;
    I was like a beast toward you.
23 Nevertheless, I am continually with you;
    you hold my right hand.
24 You guide me with your counsel,
    and afterward you will receive me to glory.
25 Whom have I in heaven but you?
    And there is nothing on earth that I desire besides you.
26 My flesh and my heart may fail,
    but God is the strength of my heart and my portion forever.
27 For behold, those who are far from you shall perish;
    you put an end to everyone who is unfaithful to you.
28 But for me it is good to be near God;
    I have made the Lord God my refuge,
    that I may tell of all your works.

 

 

There is nothing new under the sun.

Psalm 73 is about a perennial complaint: Why does it seem like bad people are getting away with doing bad stuff?

But as for me, my feet had almost stumbled,
    my steps had nearly slipped.
For I was envious of the arrogant
    when I saw the prosperity of the wicked.
For they have no pangs until death;
    their bodies are fat and sleek.
They are not in trouble as others are;
    they are not stricken like the rest of mankind.

There’s nothing new.

 

 

If you fixate on the seeming impunity of the wicked, it will make you crazy with anger. What should you do?


The psalmist takes his confusion and complaint to the Temple, and through worship, he no longer feels so angry and discouraged:

16 But when I thought how to understand this,
    it seemed to me a wearisome task,
17 until I went into the sanctuary of God;
    then I discerned their end.

It’s not that we get all our questions answered when we worship the Lord; rather, it’s that we get a sense that God sees what’s going on and that the wicked will ultimately be held to account.

So, when you find yourself getting upset because it seems as if bad people are getting away with bad stuff, make a practice of taking those concerns to God in worship.

 
 

How to Pray for Politicians – Psalm 72

 

Psalm 72

Of Solomon.

Give the king your justice, O God,
    and your righteousness to the royal son!
May he judge your people with righteousness,
    and your poor with justice!
Let the mountains bear prosperity for the people,
    and the hills, in righteousness!
May he defend the cause of the poor of the people,
    give deliverance to the children of the needy,
    and crush the oppressor!
May they fear you while the sun endures,
    and as long as the moon, throughout all generations!
May he be like rain that falls on the mown grass,
    like showers that water the earth!
In his days may the righteous flourish,
    and peace abound, till the moon be no more!
May he have dominion from sea to sea,
    and from the River to the ends of the earth!
May desert tribes bow down before him,
    and his enemies lick the dust!
10 May the kings of Tarshish and of the coastlands
    render him tribute;
may the kings of Sheba and Seba
    bring gifts!
11 May all kings fall down before him,
    all nations serve him!
12 For he delivers the needy when he calls,
    the poor and him who has no helper.
13 He has pity on the weak and the needy,
    and saves the lives of the needy.
14 From oppression and violence he redeems their life,
    and precious is their blood in his sight.
15 Long may he live;
    may gold of Sheba be given to him!
May prayer be made for him continually,
    and blessings invoked for him all the day!
16 May there be abundance of grain in the land;
    on the tops of the mountains may it wave;
    may its fruit be like Lebanon;
and may people blossom in the cities
    like the grass of the field!
17 May his name endure forever,
    his fame continue as long as the sun!
May people be blessed in him,
    all nations call him blessed!
18 Blessed be the Lord, the God of Israel,
    who alone does wondrous things.
19 Blessed be his glorious name forever;
    may the whole earth be filled with his glory!
Amen and Amen!
20 The prayers of David, the son of Jesse, are ended.

 

 

Psalm 72 is a royal coronation psalm. It’s a prayer for Israel’s king. The psalmist asks the Lord to bless him and make him just.

We have no kings here; today, this psalm can be a model for how to pray for our leaders, as well as a model for what godly leadership looks like.

Of course, Israel’s kings never actually lived up to this promise; many of them were wicked, and none of them was perfect.

Our leaders also fail us, and they will always do so. This is because we cannot save ourselves: we need a savior.

And so, this psalm is finally a messianic psalm—it’s about the Jesus, and his future reign.

When we pray, “thy kingdom come, thy will be done, on earth as it is in heaven” this is what we’re praying for.

Politics is important, but it won’t ultimately fix what’s wrong with us. Therefore, put not your ultimate trust in princes—put your ultimate trust in the Prince of Peace.

P.S. This also means that you should not put your ultimate trust or focus in politics—it can’t save us. Is your current level of anger or frustration or contempt for folks of other political opinions therefore appropriate?

 

An Old Age Reflection on God’s Faithfulness - Psalm 71

 

Psalm 71

In you, O Lord, do I take refuge;
    let me never be put to shame!
In your righteousness deliver me and rescue me;
    incline your ear to me, and save me!
Be to me a rock of refuge,
    to which I may continually come;
you have given the command to save me,
    for you are my rock and my fortress.
Rescue me, O my God, from the hand of the wicked,
    from the grasp of the unjust and cruel man.
For you, O Lord, are my hope,
    my trust, O Lord, from my youth.
Upon you I have leaned from before my birth;
    you are he who took me from my mother's womb.
My praise is continually of you.
I have been as a portent to many,
    but you are my strong refuge.
My mouth is filled with your praise,
    and with your glory all the day.
Do not cast me off in the time of old age;
    forsake me not when my strength is spent.
10 For my enemies speak concerning me;
    those who watch for my life consult together
11 and say, “God has forsaken him;
    pursue and seize him,
    for there is none to deliver him.”
12 O God, be not far from me;
    O my God, make haste to help me!
13 May my accusers be put to shame and consumed;
    with scorn and disgrace may they be covered
    who seek my hurt.
14 But I will hope continually
    and will praise you yet more and more.
15 My mouth will tell of your righteous acts,
    of your deeds of salvation all the day,
    for their number is past my knowledge.
16 With the mighty deeds of the Lord God I will come;
    I will remind them of your righteousness, yours alone.
17 O God, from my youth you have taught me,
    and I still proclaim your wondrous deeds.
18 So even to old age and gray hairs,
    O God, do not forsake me,
until I proclaim your might to another generation,
    your power to all those to come.
19 Your righteousness, O God,
    reaches the high heavens.
You who have done great things,
    O God, who is like you?
20 You who have made me see many troubles and calamities
    will revive me again;
from the depths of the earth
    you will bring me up again.
21 You will increase my greatness
    and comfort me again.
22 I will also praise you with the harp
    for your faithfulness, O my God;
I will sing praises to you with the lyre,
    O Holy One of Israel.
23 My lips will shout for joy,
    when I sing praises to you;
    my soul also, which you have redeemed.
24 And my tongue will talk of your righteous help all the day long,
for they have been put to shame and disappointed
    who sought to do me hurt.

 

 

The mood of Psalm 71 is “reflective of a lifetime lived trusting in God’s faithfulness…. “The poetry of the psalm teaches how to manage a time of doubt.  The enemies are troublesome and the pleas are strident, but the overall tone of the prayer is one of trust through one’s whole of life.  The psalm invites all who enter its poetic words to take a long view when trouble surrounds.  In this way, Psalm 71 is the exact opposite of the hurried words and pleading ending of Psalm 70.

“Today’s world travels at warp speed, and the long view of life is rarely the norm when one is struggling with accusations and fears of God’s absence.  The prayer’s message can teach us, just as it did an ancient audience, to take the long view of God’s path in our lives, to look from birth to the age of gray hair and see where God has been a refuge and protector.  It also praises God’s righteousness, a righteousness that will not act out of unjust anger or vengeance, but out of a desire to set the world right, this day and all the days of our lives.  It is a lesson in patience and in realigning one’s life as part of God’s great eternal righteous kingdom.

Beth Tanner

 

When You Don’t Have Time to Pray - Psalm 70

 

Psalm 70

To the choirmaster. Of David, for the memorial offering.

1 Make haste, O God, to deliver me!
    O Lord, make haste to help me!
2 Let them be put to shame and confusion
    who seek my life!
Let them be turned back and brought to dishonor
    who delight in my hurt!
3 Let them turn back because of their shame
    who say, “Aha, Aha!”
4 May all who seek you
    rejoice and be glad in you!
May those who love your salvation
    say evermore, “God is great!”
5 But I am poor and needy;
    hasten to me, O God!
You are my help and my deliverer;
    O Lord, do not delay!

 

 

Psalm 70 is a prayer when you don’t have time or energy to pray anything else.

Hurry up, Lord!  I really need you today.

 

Jesus and the Moneylenders in the Temple Court – Psalm 69

 

Psalm 69

To the choirmaster: according to Lilies. Of David.

1 Save me, O God!
    For the waters have come up to my neck.
2 I sink in deep mire,
    where there is no foothold;
I have come into deep waters,
    and the flood sweeps over me.
3 I am weary with my crying out;
    my throat is parched.
My eyes grow dim
    with waiting for my God.
4 More in number than the hairs of my head
    are those who hate me without cause;
mighty are those who would destroy me,
    those who attack me with lies.
What I did not steal
    must I now restore?
5 O God, you know my folly;
    the wrongs I have done are not hidden from you.
6 Let not those who hope in you be put to shame through me,
    O Lord God of hosts;
let not those who seek you be brought to dishonor through me,
    O God of Israel.
7 For it is for your sake that I have borne reproach,
    that dishonor has covered my face.
8 I have become a stranger to my brothers,
    an alien to my mother's sons.
9 For zeal for your house has consumed me,
    and the reproaches of those who reproach you have fallen on me.
10 When I wept and humbled my soul with fasting,
    it became my reproach.
11 When I made sackcloth my clothing,
    I became a byword to them.
12 I am the talk of those who sit in the gate,
    and the drunkards make songs about me.
13 But as for me, my prayer is to you, O Lord.
    At an acceptable time, O God,
    in the abundance of your steadfast love answer me in your saving faithfulness.
14 Deliver me
    from sinking in the mire;
let me be delivered from my enemies
    and from the deep waters.
15 Let not the flood sweep over me,
    or the deep swallow me up,
    or the pit close its mouth over me.
16 Answer me, O Lord, for your steadfast love is good;
    according to your abundant mercy, turn to me.
17 Hide not your face from your servant,
    for I am in distress; make haste to answer me.
18 Draw near to my soul, redeem me;
    ransom me because of my enemies!
19 You know my reproach,
    and my shame and my dishonor;
    my foes are all known to you.
20 Reproaches have broken my heart,
    so that I am in despair.
I looked for pity, but there was none,
    and for comforters, but I found none.
21 They gave me poison for food,
    and for my thirst they gave me sour wine to drink.
22 Let their own table before them become a snare;
    and when they are at peace, let it become a trap.
23 Let their eyes be darkened, so that they cannot see,
    and make their loins tremble continually.
24 Pour out your indignation upon them,
    and let your burning anger overtake them.
25 May their camp be a desolation;
    let no one dwell in their tents.
26 For they persecute him whom you have struck down,
    and they recount the pain of those you have wounded.
27 Add to them punishment upon punishment;
    may they have no acquittal from you.
28 Let them be blotted out of the book of the living;
    let them not be enrolled among the righteous.
29 But I am afflicted and in pain;
    let your salvation, O God, set me on high!
30 I will praise the name of God with a song;
    I will magnify him with thanksgiving.
31 This will please the Lord more than an ox
    or a bull with horns and hoofs.
32 When the humble see it they will be glad;
    you who seek God, let your hearts revive.
33 For the Lord hears the needy
    and does not despise his own people who are prisoners.
34 Let heaven and earth praise him,
    the seas and everything that moves in them.
35 For God will save Zion
    and build up the cities of Judah,
and people shall dwell there and possess it;
36 the offspring of his servants shall inherit it,
    and those who love his name shall dwell in it.

 

All four Gospels tell the story of Jesus cleansing the Temple by flipping over the tables of the money-changers. I think it’s fair to say that it’s that act that gets him killed—it is extremely provocative.


Here’s how John tells the story:

13 The Passover of the Jews was near, and Jesus went up to Jerusalem. 14 In the temple he found people selling cattle, sheep, and doves, and the money changers seated at their tables. 15 Making a whip of cords, he drove all of them out of the temple, both the sheep and the cattle. He also poured out the coins of the money changers and overturned their tables. 16 He told those who were selling the doves, “Take these things out of here! Stop making my Father’s house a marketplace!” 17 His disciples remembered that it was written, “Zeal for your house will consume me.” 18 The Jews then said to him, “What sign can you show us for doing this?” 19 Jesus answered them, “Destroy this temple, and in three days I will raise it up.” 20 The Jews then said, “This temple has been under construction for forty-six years, and will you raise it up in three days?” 21 But he was speaking of the temple of his body. 22 After he was raised from the dead, his disciples remembered that he had said this; and they believed the scripture and the word that Jesus had spoken. [John 2:13-22]


Did you catch that? The disciples see Jesus flip over the tables, and they immediately think of a line from today’s psalm:

For zeal for your house has consumed me,
    and the reproaches of those who reproach you have fallen on me. [Psalm 69:9]

This is a good example of how the early Christians used the Psalms as a way of understanding the life, death, and resurrection of Jesus. They see Jesus as zealous for the Lord’s righteousness, and punished for it.


Friends, this is one reason why it is so important that we are reading through the Psalms—without understanding the Psalms, we won’t understand Jesus.

A second reason we’re reading the Psalms is that they teach us to pray through our emotions, thereby giving our emotions over to the Lord.

Psalm 69 is a prayer of desperate complaint. If you have ever been in a difficulty way, the 69th Psalm is for you.

“This is one of the longest prayers for help in the book of Psalms. Its petitions are complex, covering multiple themes. The prayer opens with a proclamation of personal trouble (vv. 2-3), followed quickly by cries about the enemies (v. 4). Next is a declaration of one’s own sin (vv. 5-6). The prayer also addresses problems with God’s inaction (v. 26). Another element is an expression of suffering because of dedication to God, a Suffering Servant motif (vv. 7-12). In and of themselves, none of these motifs are unusual in prayers for help. What is unusual is that they all appear in one prayer. The psalm shows just how complicated life can be and that one can suffer because of God’s action and/or inaction and that enemies can threaten because of personal pain, sin, or because of a person’s faithfulness—or in this case, all of the above at the same time. The remainder of the psalm is typical for a prayer. It offers petitions for God’s action followed by the praise that testifies to the promise of being heard.” —Beth Tanner

 

The Warrior God - Psalm 68

 

Psalm 68

To the choirmaster. A Psalm of David. A Song.

1 God shall arise, his enemies shall be scattered;
    and those who hate him shall flee before him!
2 As smoke is driven away, so you shall drive them away;
    as wax melts before fire,
    so the wicked shall perish before God!
3 But the righteous shall be glad;
    they shall exult before God;
    they shall be jubilant with joy!
4 Sing to God, sing praises to his name;
    lift up a song to him who rides through the deserts;
his name is the Lord;
    exult before him!
5 Father of the fatherless and protector of widows
    is God in his holy habitation.
6 God settles the solitary in a home;
    he leads out the prisoners to prosperity,
    but the rebellious dwell in a parched land.
7 O God, when you went out before your people,
    when you marched through the wilderness, Selah
8 the earth quaked, the heavens poured down rain,
    before God, the One of Sinai,
    before God, the God of Israel.
9 Rain in abundance, O God, you shed abroad;
    you restored your inheritance as it languished;
10 your flock found a dwelling in it;
    in your goodness, O God, you provided for the needy.
11 The Lord gives the word;
    the women who announce the news are a great host:
12 “The kings of the armies—they flee, they flee!”
The women at home divide the spoil—
13 though you men lie among the sheepfolds—
the wings of a dove covered with silver,
    its pinions with shimmering gold.
14 When the Almighty scatters kings there,
    let snow fall on Zalmon.
15 O mountain of God, mountain of Bashan;
    O many-peaked mountain, mountain of Bashan!
16 Why do you look with hatred, O many-peaked mountain,
    at the mount that God desired for his abode,
    yes, where the Lord will dwell forever?
17 The chariots of God are twice ten thousand,
    thousands upon thousands;
    the Lord is among them; Sinai is now in the sanctuary.
18 You ascended on high,
    leading a host of captives in your train
    and receiving gifts among men,
even among the rebellious, that the Lord God may dwell there.
19 Blessed be the Lord,
    who daily bears us up;
    God is our salvation. Selah
20 Our God is a God of salvation,
    and to God, the Lord, belong deliverances from death.
21 But God will strike the heads of his enemies,
    the hairy crown of him who walks in his guilty ways.
22 The Lord said,
    “I will bring them back from Bashan,
I will bring them back from the depths of the sea,
23 that you may strike your feet in their blood,
    that the tongues of your dogs may have their portion from the foe.”
24 Your procession is seen, O God,
    the procession of my God, my King, into the sanctuary—
25 the singers in front, the musicians last,
    between them virgins playing tambourines:
26 “Bless God in the great congregation,
    the Lord, O you who are of Israel's fountain!”
27 There is Benjamin, the least of them, in the lead,
    the princes of Judah in their throng,
    the princes of Zebulun, the princes of Naphtali.
28 Summon your power, O God,
    the power, O God, by which you have worked for us.
29 Because of your temple at Jerusalem
    kings shall bear gifts to you.
30 Rebuke the beasts that dwell among the reeds,
    the herd of bulls with the calves of the peoples.
Trample underfoot those who lust after tribute;
    scatter the peoples who delight in war.
31 Nobles shall come from Egypt;
    Cush shall hasten to stretch out her hands to God.
32 O kingdoms of the earth, sing to God;
    sing praises to the Lord, Selah
33 to him who rides in the heavens, the ancient heavens;
    behold, he sends out his voice, his mighty voice.
34 Ascribe power to God,
    whose majesty is over Israel,
    and whose power is in the skies.
35 Awesome is God from his sanctuary;
    the God of Israel—he is the one who gives power and strength to his people.
Blessed be God!

 

 

The past is another country. It’s very hard to get in the minds of the people who’ve come before us, but it’s still important to try. Psalm 68 is a song celebrating the Warrior God of Israel, and it’s very different from how we modern, mild-mannered Christians think of God today.

All the more reason to be challenged by it.


To the choirmaster. A Psalm of David. A Song.

God shall arise, his enemies shall be scattered;
    and those who hate him shall flee before him!
As smoke is driven away, so you shall drive them away;
    as wax melts before fire,
    so the wicked shall perish before God!
But the righteous shall be glad;
    they shall exult before God;
    they shall be jubilant with joy!

Verse 1 is what the Israelites would sing under the leadership of Moses whenever they took the Ark of the Covenant and set out for battle:

Whenever the ark set out, Moses said,

“Rise up, Lord!
    May your enemies be scattered;
    may your foes flee before you.”

(Numbers 10:35)

This is a psalm that’s about Israel’s ancient warrior past. Once God rises up, his enemies melt!


Sing to God, sing praises to his name;
    lift up a song to him who rides through the deserts;
his name is the Lord;
    exult before him!
Father of the fatherless and protector of widows
    is God in his holy habitation.
God settles the solitary in a home;
    he leads out the prisoners to prosperity,
    but the rebellious dwell in a parched land.

We praise God because of who he is. I love the description of God as “father to the fatherless and protector of widows.” That is, God is a warrior who cares for the vulnerable.


O God, when you went out before your people,
    when you marched through the wilderness, Selah
the earth quaked, the heavens poured down rain,
    before God, the One of Sinai,
    before God, the God of Israel.
Rain in abundance, O God, you shed abroad;
    you restored your inheritance as it languished;
10 your flock found a dwelling in it;
    in your goodness, O God, you provided for the needy.

The psalmist looks back and recounts Israel’s journey from Egyptian slavery into the Promised Land as a victorious procession. God is the God of the storm and the God of life (and not the Canaanite god Baal).


11 The Lord gives the word;
    the women who announce the news are a great host:
12 “The kings of the armies—they flee, they flee!”
The women at home divide the spoil—
13 though you men lie among the sheepfolds—
the wings of a dove covered with silver,
    its pinions with shimmering gold.
14 When the Almighty scatters kings there,
    let snow fall on Zalmon.

A victory song from the women in which they criticize the men who stayed behind in the sheepfolds and didn’t fight in the battle.

God scatters foreign kings like snow on a mountain.


15 O mountain of God, mountain of Bashan;
    O many-peaked mountain, mountain of Bashan!
16 Why do you look with hatred, O many-peaked mountain,
    at the mount that God desired for his abode,
    yes, where the Lord will dwell forever?
17 The chariots of God are twice ten thousand,
    thousands upon thousands;
    the Lord is among them; Sinai is now in the sanctuary.
18 You ascended on high,
    leading a host of captives in your train
    and receiving gifts among men,
even among the rebellious, that the Lord God may dwell there.

Bashan is north of Galilee, in present day Syria. The psalmist imagines that the mountain of Bashan is jealous of Mount Zion, which is just a small hill in Jerusalem. But, God is so powerful that he makes a small mountain mighty, and has defeated all his enemies.


19 Blessed be the Lord,
    who daily bears us up;
    God is our salvation. Selah
20 Our God is a God of salvation,
    and to God, the Lord, belong deliverances from death.
21 But God will strike the heads of his enemies,
    the hairy crown of him who walks in his guilty ways.
22 The Lord said,
    “I will bring them back from Bashan,
I will bring them back from the depths of the sea,
23 that you may strike your feet in their blood,
    that the tongues of your dogs may have their portion from the foe.”

God fights for his people! When the Israelites said, “our God is a God of salvation,” they meant that he defeated their enemies. The language of blood is the language of humiliation—even the dogs will be better off than their enemies.


24 Your procession is seen, O God,
    the procession of my God, my King, into the sanctuary—
25 the singers in front, the musicians last,
    between them virgins playing tambourines:
26 “Bless God in the great congregation,
    the Lord, O you who are of Israel's fountain!”
27 There is Benjamin, the least of them, in the lead,
    the princes of Judah in their throng,
    the princes of Zebulun, the princes of Naphtali.

 

“The psalmist speaks as if he is someone in the audience as a procession appears. In the context of this warfare song, the procession is likely a post-battle victory parade, probably heading towards the temple, perhaps even to return the ark of the covenant to its resting place after being with the army on the battlefield (see Ps. 24). As the procession winds its way to the sanctuary, they sing praises to God. Among the singers are women playing the timbrel (see v. 11, above). Representatives of the tribes are mentioned by name, beginning with Benjamin, one of the smallest tribes, followed by Judah one of the largest. Zebulun and Naphtali are two northern tribes. These tribes may be named to represent the whole nation of Israel.”—Tremper Longman


28 Summon your power, O God,
    the power, O God, by which you have worked for us.
29 Because of your temple at Jerusalem
    kings shall bear gifts to you.
30 Rebuke the beasts that dwell among the reeds,
    the herd of bulls with the calves of the peoples.
Trample underfoot those who lust after tribute;
    scatter the peoples who delight in war.
31 Nobles shall come from Egypt;
    Cush shall hasten to stretch out her hands to God.

“Cush” is the region south of Egypt, near present-day Sudan.


32 O kingdoms of the earth, sing to God;
    sing praises to the Lord, Selah
33 to him who rides in the heavens, the ancient heavens;
    behold, he sends out his voice, his mighty voice.
34 Ascribe power to God,
    whose majesty is over Israel,
    and whose power is in the skies.
35 Awesome is God from his sanctuary;
    the God of Israel—he is the one who gives power and strength to his people.
Blessed be God!

“Jesus is our Warrior who defeats Satan by his death on the cross (Col. 2:13-15).”

This is why Christians should be confident—evil isn’t going to win!

 

May Your Face Shine Upon Us – Psalm 67

 

Psalm 67

To the choirmaster: with stringed instruments. A Psalm. A Song.

1 May God be gracious to us and bless us
    and make his face to shine upon us, Selah
2 that your way may be known on earth,
    your saving power among all nations.
3 Let the peoples praise you, O God;
    let all the peoples praise you!
4 Let the nations be glad and sing for joy,
    for you judge the peoples with equity
    and guide the nations upon earth. Selah
5 Let the peoples praise you, O God;
    let all the peoples praise you!
6 The earth has yielded its increase;
    God, our God, shall bless us.
7 God shall bless us;
    let all the ends of the earth fear him!

 

 

This psalm is reminiscent of the well-known Aaronic blessing of Numbers 6:22-27

22 The Lord said to Moses, 23 “Tell Aaron and his sons, ‘This is how you are to bless the Israelites. Say to them:
24 “‘“The Lord bless you
    and keep you;
25 the Lord make his face shine on you
    and be gracious to you;
26 the Lord turn his face toward you
    and give you peace.”’
27 “So they will put my name on the Israelites, and I will bless them.”

 The psalmist asks for God’s blessing so that the world will know how good God is.  A beautiful prayer for us to pray today.

 

“Come and See What God Has Done”– Psalm 66

 

Psalm 66

To the choirmaster. A Song. A Psalm.

1 Shout for joy to God, all the earth;
2 sing the glory of his name;
    give to him glorious praise!
3 Say to God, “How awesome are your deeds!
    So great is your power that your enemies come cringing to you.
4 All the earth worships you
    and sings praises to you;
    they sing praises to your name.” Selah
5 Come and see what God has done:
    he is awesome in his deeds toward the children of man.
6 He turned the sea into dry land;
    they passed through the river on foot.
There did we rejoice in him,
7 who rules by his might forever,
whose eyes keep watch on the nations—
    let not the rebellious exalt themselves. Selah
8 Bless our God, O peoples;
    let the sound of his praise be heard,
9 who has kept our soul among the living
    and has not let our feet slip.
10 For you, O God, have tested us;
    you have tried us as silver is tried.
11 You brought us into the net;
    you laid a crushing burden on our backs;
12 you let men ride over our heads;
    we went through fire and through water;
yet you have brought us out to a place of abundance.
13 I will come into your house with burnt offerings;
    I will perform my vows to you,
14 that which my lips uttered
    and my mouth promised when I was in trouble.
15 I will offer to you burnt offerings of fattened animals,
    with the smoke of the sacrifice of rams;
I will make an offering of bulls and goats. Selah
16 Come and hear, all you who fear God,
    and I will tell what he has done for my soul.
17 I cried to him with my mouth,
    and high praise was on my tongue.
18 If I had cherished iniquity in my heart,
    the Lord would not have listened.
19 But truly God has listened;
    he has attended to the voice of my prayer.
20 Blessed be God,
    because he has not rejected my prayer
    or removed his steadfast love from me!

 

 

Shout for joy to God, all the earth;
2 sing the glory of his name;
   give to him glorious praise!
Say to God, “How awesome are your deeds!
    So great is your power that your enemies come cringing to you.
All the earth worships you
    and sings praises to you;
    they sing praises to your name.” Selah

 Praise the Lord, who is God of all the earth!


Come and see what God has done:
    he is awesome in his deeds toward the children of man.
He turned the sea into dry land;
    they passed through the river on foot.
There did we rejoice in him,
who rules by his might forever,
whose eyes keep watch on the nations—
    let not the rebellious exalt themselves. Selah

God is in control even over the waters, which to the Jewish imagination represent chaos and disordered power.  God can even turn the sea into dry ground, as in the Exodus crossing of the Red Sea!  So, watch out everybody.


Bless our God, O peoples;
    let the sound of his praise be heard,
who has kept our soul among the living
    and has not let our feet slip.
10 For you, O God, have tested us;
    you have tried us as silver is tried.
11 You brought us into the net;
    you laid a crushing burden on our backs;
12 you let men ride over our heads;
    we went through fire and through water;
yet you have brought us out to a place of abundance.

God has guided us, even through really difficult trials.


13 I will come into your house with burnt offerings;
    I will perform my vows to you,
14 that which my lips uttered
    and my mouth promised when I was in trouble.
15 I will offer to you burnt offerings of fattened animals,
    with the smoke of the sacrifice of rams;
I will make an offering of bulls and goats. Selah

Because of all you’ve done, I will worship you in the Temple.


16 Come and hear, all you who fear God,
    and I will tell what he has done for my soul.
17 I cried to him with my mouth,
    and high praise was on my tongue.
18 If I had cherished iniquity in my heart,
    the Lord would not have listened.
19 But truly God has listened;
    he has attended to the voice of my prayer.
20 Blessed be God,
    because he has not rejected my prayer
    or removed his steadfast love from me!

God is good, and I want folks to know!


 

Forgiveness, Order, Life – Psalm 65

 

Psalm 65

To the choirmaster. A Psalm of David. A Song.

1 Praise is due to you, O God, in Zion,
    and to you shall vows be performed.
2 O you who hear prayer,
    to you shall all flesh come.
3 When iniquities prevail against me,
    you atone for our transgressions.
4 Blessed is the one you choose and bring near,
    to dwell in your courts!
We shall be satisfied with the goodness of your house,
    the holiness of your temple!
5 By awesome deeds you answer us with righteousness,
    O God of our salvation,
the hope of all the ends of the earth
    and of the farthest seas;
6 the one who by his strength established the mountains,
    being girded with might;
7 who stills the roaring of the seas,
    the roaring of their waves,
    the tumult of the peoples,
8 so that those who dwell at the ends of the earth are in awe at your signs.
You make the going out of the morning and the evening to shout for joy.
9 You visit the earth and water it;
    you greatly enrich it;
the river of God is full of water;
    you provide their grain,
    for so you have prepared it.
10 You water its furrows abundantly,
    settling its ridges,
softening it with showers,
    and blessing its growth.
11 You crown the year with your bounty;
    your wagon tracks overflow with abundance.
12 The pastures of the wilderness overflow,
    the hills gird themselves with joy,
13 the meadows clothe themselves with flocks,
    the valleys deck themselves with grain,
    they shout and sing together for joy.

 

 

This psalm can be divided into 3 parts:

  1. God forgives (vv. 1-4);

  2. God gives order to creation (vv.5-8);

  3. God provides life’s necessities (vv. 9-13).

That’s what you and I need today: forgiveness, order, and life.

Be grateful!

 

“But God Shoots His Arrow At Them” - Psalm 64

 

Psalm 64

To the choirmaster. A Psalm of David.

1 Hear my voice, O God, in my complaint;
    preserve my life from dread of the enemy.
2 Hide me from the secret plots of the wicked,
    from the throng of evildoers,
3 who whet their tongues like swords,
    who aim bitter words like arrows,
4 shooting from ambush at the blameless,
    shooting at him suddenly and without fear.
5 They hold fast to their evil purpose;
    they talk of laying snares secretly,
thinking, “Who can see them?”
6 They search out injustice,
saying, “We have accomplished a diligent search.”
    For the inward mind and heart of a man are deep.
7 But God shoots his arrow at them;
    they are wounded suddenly.
8 They are brought to ruin, with their own tongues turned against them;
    all who see them will wag their heads.
9 Then all mankind fears;
    they tell what God has brought about
    and ponder what he has done.
10 Let the righteous one rejoice in the Lord
    and take refuge in him!
Let all the upright in heart exult!

 

 

The last line of this Sixty-Fourth Psalm caught my attention:

“Let all the upright in heart exult!”

If you are walking with God today, be confident! Stand up straight with your shoulders back. The Lord will vindicate you and will bring the wicked to account, and that is the reason for our confidence and joy.

If you are not walking with God today, turn around and repent!

 

“Because Your Love Is Better Than Life Is” – Psalm 63

 

Psalm 63

1 O God, you are my God; earnestly I seek you;
    my soul thirsts for you;
my flesh faints for you,
    as in a dry and weary land where there is no water.
2 So I have looked upon you in the sanctuary,
    beholding your power and glory.
3 Because your steadfast love is better than life,
    my lips will praise you.
4 So I will bless you as long as I live;
    in your name I will lift up my hands.
5 My soul will be satisfied as with fat and rich food,
    and my mouth will praise you with joyful lips,
6 when I remember you upon my bed,
    and meditate on you in the watches of the night;
7 for you have been my help,
    and in the shadow of your wings I will sing for joy.
8 My soul clings to you;
    your right hand upholds me.
9 But those who seek to destroy my life
    shall go down into the depths of the earth;
10 they shall be given over to the power of the sword;
    they shall be a portion for jackals.
11 But the king shall rejoice in God;
    all who swear by him shall exult,
    for the mouths of liars will be stopped.


“Lord, thou hast put salt on our lips that we might thirst for thee.”


 

All good things come from God, and only God will truly satisfy.

The reason you can never be permanently happy in this world is because you weren’t made for this world; you were made to enjoy the presence of God forever.

Psalm 63 is a beautiful psalm about a thirst that only God can satisfy.

 

 
 

I love this version of Psalm 63 from Shane and Shane.

Happy Sunday, everyone.

3 Minutes 13 Seconds - Psalm 62

Image 6-11-20 at 4.01 PM.jpg
 

Psalm 62

To the choirmaster: according to Jeduthun. A Psalm of David.

1 For God alone my soul waits in silence;
    from him comes my salvation.
2 He alone is my rock and my salvation,
    my fortress; I shall not be greatly shaken.
3 How long will all of you attack a man
    to batter him,
    like a leaning wall, a tottering fence?
4 They only plan to thrust him down from his high position.
    They take pleasure in falsehood.
They bless with their mouths,
    but inwardly they curse. Selah
5 For God alone, O my soul, wait in silence,
    for my hope is from him.
6 He only is my rock and my salvation,
    my fortress; I shall not be shaken.
7 On God rests my salvation and my glory;
    my mighty rock, my refuge is God.
8 Trust in him at all times, O people;
    pour out your heart before him;
    God is a refuge for us. Selah
9 Those of low estate are but a breath;
    those of high estate are a delusion;
in the balances they go up;
    they are together lighter than a breath.
10 Put no trust in extortion;
    set no vain hopes on robbery;
    if riches increase, set not your heart on them.
11 Once God has spoken;
    twice have I heard this:
that power belongs to God,
12 and that to you, O Lord, belongs steadfast love.
For you will render to a man
    according to his work.

 

The Psalms were meant to be sung, and sometimes the best way to experience a psalm is as a song.

This is from John Michael Talbot. Take the 3 minutes and 13 seconds to just sit and listen.


 

 

Psalm 62 (Only in God)

Verse 1
Only in God is my soul at rest
In Him comes my salvation
He only is my Rock
My strength and my salvation

Chorus
My stronghold my Savior
I shall not be afraid at all
My stronghold my Savior
I shall not be moved

Verse 2
Only in God is found safety
When the enemy pursues me
Only in God is found glory
When I am found meek and found lowly

Chorus
My stronghold my Savior
I shall not be afraid at all
My stronghold my Savior
I shall not be moved
Only in God is my soul at rest
In Him comes my salvation

 

 

From the Bible Project:

David meditates on how, in times of distress and instability, God himself is the only source of hope and rest. Whatever people may be plotting against him, their plans are ultimately temporary and transient. In contrast, God is likened to an unshakable rock to whom David can call upon in his pain and anxiety. So David chooses to simply wait for God to answer with loyal love.

As you read Psalm 62, what brings you the most comfort?

In what ways do you resonate with the idea of being in the midst of chaos but finding rest in God?

Take a moment to meditate on the idea of God as a refuge in the midst of chaos.

 

When You Feel Far Away from God – Psalm 61

 

Psalm 61

To the choirmaster: with stringed instruments. Of David.

1 Hear my cry, O God,
    listen to my prayer;
2 from the end of the earth I call to you
    when my heart is faint.
Lead me to the rock
    that is higher than I,
3 for you have been my refuge,
    a strong tower against the enemy.
4 Let me dwell in your tent forever!
    Let me take refuge under the shelter of your wings! Selah
5 For you, O God, have heard my vows;
    you have given me the heritage of those who fear your name.
6 Prolong the life of the king;
    may his years endure to all generations!
7 May he be enthroned forever before God;
    appoint steadfast love and faithfulness to watch over him!
8 So will I ever sing praises to your name,
    as I perform my vows day after day.

 

 

This is a psalm for someone who feels far away from the Lord:

Hear my cry, O God,
    listen to my prayer;
from the end of the earth I call to you
    when my heart is faint.
Lead me to the rock
    that is higher than I,
for you have been my refuge,
    a strong tower against the enemy.

Whom do you know who might be feeling far away from God today?

Use the language in this psalm to pray for that person. When David asks to be led “to the rock that is higher than I”, he’s asking for a help outside himself.

Who needs God to reveal himself to him today? Who needs divine assistance?

“Lord, please lead my friend to the rock that is higher than her.”

 

“With God We Shall Do Valiantly” – Psalm 60

 

Psalm 60

To the choirmaster: according to Shushan Eduth. A Miktam of David; for instruction; when he strove with Aram-naharaim and with Aram-zobah, and when Joab on his return struck down twelve thousand of Edom in the Valley of Salt.

1 O God, you have rejected us, broken our defenses;
    you have been angry; oh, restore us.
2 You have made the land to quake; you have torn it open;
    repair its breaches, for it totters.
3 You have made your people see hard things;
    you have given us wine to drink that made us stagger.
4 You have set up a banner for those who fear you,
    that they may flee to it from the bow. Selah
5 That your beloved ones may be delivered,
    give salvation by your right hand and answer us!
6 God has spoken in his holiness:
    “With exultation I will divide up Shechem
    and portion out the Vale of Succoth.
7 Gilead is mine; Manasseh is mine;
    Ephraim is my helmet;
    Judah is my scepter.
8 Moab is my washbasin;
    upon Edom I cast my shoe;
    over Philistia I shout in triumph.”
9 Who will bring me to the fortified city?
    Who will lead me to Edom?
10 Have you not rejected us, O God?
    You do not go forth, O God, with our armies.
11 Oh, grant us help against the foe,
    for vain is the salvation of man!
12 With God we shall do valiantly;
    it is he who will tread down our foes.

 

 

This is a psalm after a military defeat:

O God, you have rejected us, broken our defenses;
    you have been angry; oh, restore us.


God speaks:

 7 Gilead is mine; Manasseh is mine;
    Ephraim is my helmet;
    Judah is my scepter.
Moab is my washbasin;
    upon Edom I cast my shoe;
    over Philistia I shout in triumph.”

The Lord is claiming all of Israel as his possession as he specifies geographic and tribal regions (Gilead, Manasseh, Ephraim, Judah)—which means he will fight for Israel—and then states that he will also be victorious over Israel’s enemies (Moab, Edom, Philistia)—because he is the Lord of all the earth.


About a thousand years later, the Apostle Paul would write this to the Christians in Ephesus:

“Our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.” [Ephesians 6:12]

Did you catch that?

Our fight is not ultimately against flesh and blood, but is a spiritual fight.

Two things:

  1. The only way to fight spiritual problems is with spiritual weapons: PRAYER AND LOVE. Are you praying for our country and community today?

  2. Don’t lose heart, but pray the final verse of Psalm 60:

“With God we shall do valiantly; it is he who will tread down our foes.”

All the spiritual foes of evil are fighting on borrowed time—the Lord is our strength:

“It is he who will tread down our foes”!

 

Bad Guys All Around – Psalm 59

 

Psalm 59

To the choirmaster: according to Do Not Destroy. A Miktam of David, when Saul sent men to watch his house in order to kill him.

1 Deliver me from my enemies, O my God;
    protect me from those who rise up against me;
2 deliver me from those who work evil,
    and save me from bloodthirsty men.
3 For behold, they lie in wait for my life;
    fierce men stir up strife against me.
For no transgression or sin of mine, O Lord,
4  for no fault of mine, they run and make ready.
Awake, come to meet me, and see!
5  You, Lord God of hosts, are God of Israel.
Rouse yourself to punish all the nations;
    spare none of those who treacherously plot evil. Selah
6 Each evening they come back,
    howling like dogs
    and prowling about the city.
7 There they are, bellowing with their mouths
    with swords in their lips—
    for “Who,” they think, “will hear us?”
8 But you, O Lord, laugh at them;
    you hold all the nations in derision.
9 O my Strength, I will watch for you,
    for you, O God, are my fortress.
10 My God in his steadfast love will meet me;
    God will let me look in triumph on my enemies.
11 Kill them not, lest my people forget;
    make them totter by your power and bring them down,
    O Lord, our shield!
12 For the sin of their mouths, the words of their lips,
    let them be trapped in their pride.
For the cursing and lies that they utter,
13 consume them in wrath;
    consume them till they are no more,
that they may know that God rules over Jacob
    to the ends of the earth. Selah
14 Each evening they come back,
    howling like dogs
    and prowling about the city.
15 They wander about for food
    and growl if they do not get their fill.
16 But I will sing of your strength;
    I will sing aloud of your steadfast love in the morning.
For you have been to me a fortress
    and a refuge in the day of my distress.
17 O my Strength, I will sing praises to you,
    for you, O God, are my fortress,
    the God who shows me steadfast love.

 

 

“Psalm 59 declares loudly that we can tell God how we truly feel the enemies should be treated, but at the end of the day we are to praise God for protection, instead of taking retribution into our hands.  The one praying trusts that God will appear as the Creator and King of the world to provide justice for all.”--Beth Tanner