"We therefore commit his body to the deep, to be turned into corruption, looking for the resurrection of the body, when the Sea shall give up her dead, and the life of the world to come, through our Lord Jesus Christ, who at his coming shall change our vile body, that it may be like his glorious body, according to the mighty working, whereby he is able to subdue all things to himself."Amen," said the assembled men.
--from The Terror, by Dan Simmons
I believe very strongly that the Christian faith has nothing to fear from hard questions. If what we believe is True, then it can withstand even the most intense cross-examination. In fact, I think we ought to welcome hard questions, because hard, honest questions are often used by God to bring people to faith. This was certainly the belief of the great missionary and evangelist E. Stanley Jones (1884-1973), friend to Gandhi and missionary to India. In his missionary work Jones often fearlessly debated with people who were hostile to Christianity, and in his most famous book he explains how he came to be unafraid of even the hardest questions about faith. Facts, he realized, are faith's friends. In his best-selling book The Christ of the Indian Road?(1925), Jones writes:
?I have found a good many nervous Christians since coming home who are afraid that this whole thing of Christianity might fall to pieces if someone should get too critical, or if science should get too scientific. Many of the saints are now painfully nervous. They remind me of a lady missionary with whom I walked home one night after a very tense meeting in a Hindu theater. She said, Mr. Jones, I am physically exhausted from that meeting tonight. When I asked her the reason she said, Well, I didn‘t know what they were going to ask you next, and I didn‘t know what you were going to answer, so I‘ve been siting up there in the gallery holding on to the bench with all my might for two hours, and I'm physically exhausted!? There are many like our sister who are metaphorically holding to their seats with all their might lest Christianity fall to pieces under criticism!I have a great deal of sympathy with them, for I felt myself in the same position for a long time after I went to India. The whole atmosphere was acid with criticism. I could feel the acid eat into my very soul every time I picked up a non-Christian paper. Then there came the time when I inwardly let go. I became willing to turn Jesus over to the facts of the universe. I began to see that there was only one refuge in life and that was in reality, in the facts. If Jesus couldn‘t stand the shock of the criticism of the facts discovered anywhere, if he wasn‘t reality, the sooner I found out about it the better. My willingness to surrender Christ to the facts was almost as great an epoch in my life as my willingness to surrender to him?. I saw that [Jesus] was not a hothouse plant that would wither under the touch of criticism, but he was rooted in reality, was the very living expression of our moral and spiritual universe?he was reality itself?.The only way to kill Christianity is to take it out of life and protect it. The way to make it shine and show its genius is to put it down in life and let it speak directly to life itself. Jesus is his own witness?.I am therefore not afraid of the question hour, for I believe that Jesus underlies our moral and spiritual universe deeper than the force of gravity underlies our material universe.from?The Christ of the Indian Road, by E. Stanley Jones
The following 236 words are among the most insightful, prescient, and terrifying words I have ever read.
Suppose that a great commotion arises in the street about something, let us say a lamp-post, which many influential persons desire to pull down. A grey-clad monk, who is the spirit of the Middle Ages, is approached upon the matter, and begins to say, in the arid manner of the Schoolmen, Let us first of all consider, my brethren, the value of Light. If Light be in itself good?? At this point he is somewhat excusably knocked down. All the people make a rush for the lamp-post, the lamp-post is down in ten minutes, and they go about congratulating each other on their unmediaeval practicality. But as things go on they do not work out so easily. Some people have pulled the lamp-post down because they wanted the electric light; some because they wanted old iron; some because they wanted darkness, because their deeds were evil. Some thought it not enough of a lamp-post, some too much; some acted because they wanted to smash municipal machinery; some because they wanted to smash something. And there is war in the night, no man knowing whom he strikes. So, gradually and inevitably, to-day, to-morrow, or the next day, there comes back the conviction that the monk was right after all, and that all depends on what is the philosophy of Light. Only what we might have discussed under the gas-lamp, we now must discuss in the dark.G.K. Chesterton, Heretics, 1905
This is the culture in which we now live. Chesterton, writing 110 years ago, noticed the inclination we have in the Western world to disregard and dismantle the hard-won wisdom of the centuries in the name of "progress," progress both of the moral and technological variety.
In the name of political progress:
In the name of racial and evolutionary progress:
In the name of sexual progress:
In the name of technological progress:
This is the world in which we live. "Only what we might have discussed under the gas-lamp, we now must discuss in the dark."
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"It's no wonder we often find ourselves looking for satisfaction in all the wrong ways. You and I are deluged from every side by advertising designed to foster dissatisfaction with our current lives. From what I've seen on television, my life would be much more satisfying if I were to eat Special K for breakfast, buy my car insurance form GEICO, and wear a Breitling watch. No one is impervious to advertising's influence....
The real root of our dissatisfaction goes deeper than our response to the blitz of media advertising. It resides somewhere deep in our souls and traces its origins all the way back to Eden. The serpent's question to Eve strikes home in all of our hearts: 'Did God really say, "You must not eat from any tree in the garden"?'Before this, Eve had delighted in God's provision, but now she wants more. She decides that the only fruit that will satisfy her hangs from the branches of the one tree God forbade her to eat from. But upon partaking of the fruit, she finds--as we all have--that living outside of God's boundaries and provision leads to fatal dissatisfaction. Once humanity crossed the threshold into a broken relationship with God, we've been dissatisfied ever since."from?Simplify: Ten Practices to Unclutter Your Soul, by Bill Hybels (pp. 256-257)