Morning Prayer - Psalm 5

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Apologies for the delay today—we had it set to go live at 3:30 PM instead of 3:30 AM! Better late than never, right?
—AF

 

Psalm 5

To the choirmaster: for the flutes. A Psalm of David.

1 Give ear to my words, O Lord;
    consider my groaning.
2 Give attention to the sound of my cry,
    my King and my God,
    for to you do I pray.
3 O Lord, in the morning you hear my voice;
    in the morning I prepare a sacrifice for you and watch.
4 For you are not a God who delights in wickedness;
    evil may not dwell with you.
5 The boastful shall not stand before your eyes;
    you hate all evildoers.
6 You destroy those who speak lies;
    the Lord abhors the bloodthirsty and deceitful man.
7 But I, through the abundance of your steadfast love,
    will enter your house.
I will bow down toward your holy temple
    in the fear of you.
8 Lead me, O Lord, in your righteousness
    because of my enemies;
    make your way straight before me.
9 For there is no truth in their mouth;
    their inmost self is destruction;
their throat is an open grave;
    they flatter with their tongue.
10 Make them bear their guilt, O God;
    let them fall by their own counsels;
because of the abundance of their transgressions cast them out,
    for they have rebelled against you.
11 But let all who take refuge in you rejoice;
    let them ever sing for joy,
and spread your protection over them,
    that those who love your name may exult in you.
12 For you bless the righteous, O Lord;
    you cover him with favor as with a shield.

 
 

Psalm 5 has often been used as a morning prayer, because of the words in verse 3.

Here’s what I want to do today: I’ll include the text of the entire psalm below, commenting as we move through it. Remember, the psalms help us pray through our emotions, thereby shaping and strengthening us to face the day.

To the choirmaster: for the flutes. A Psalm of David.

1 Give ear to my words, O Lord;
    consider my groaning.
2 Give attention to the sound of my cry,
    my King and my God,
    for to you do I pray.

The psalmist is desperate—we’ll see below that it seems people are lying about him—and he wants the Lord to know that things are not good in his life.

3 O Lord, in the morning you hear my voice;
    in the morning I prepare a sacrifice for you and watch.

He starts his day with prayer, and then he just sits…and waits. There is wisdom in that kind of behavior. Pray your worries early, and then just sit in silence.

4 For you are not a God who delights in wickedness;
    evil may not dwell with you.
5 The boastful shall not stand before your eyes;
    you hate all evildoers.
6 You destroy those who speak lies;
    the Lord abhors the bloodthirsty and deceitful man.

Here, the psalmist is reminding himself of what he knows to be true: the Lord does not support or favor the wicked. It’s like he just needs to hear himself say it out loud.

7 But I, through the abundance of your steadfast love,
    will enter your house.
I will bow down toward your holy temple
    in the fear of you.

And then he reminds himself that he does NOT behave like the wicked, but instead has been faithful to the Lord in the past.


8 Lead me, O Lord, in your righteousness
    because of my enemies;
    make your way straight before me.

Like all of us, the psalmist needs guidance; in his case, he needs to know what his next step should be, in light of his enemies’ actions against him. There’s something powerful in praying for the Lord to show you your next step. Not every step, but your next step.

9 For there is no truth in their mouth;
    their inmost self is destruction;
their throat is an open grave;
    they flatter with their tongue.
10 Make them bear their guilt, O God;
    let them fall by their own counsels;
because of the abundance of their transgressions cast them out,
    for they have rebelled against you.

He vents his anger to the Lord by describing just how nasty are his enemies, and he begs the Lord to do something about them. It is healthy to ask God to defeat our enemies—the alternative is taking vengeance into our own hands, which is a dangerous step for us to take.

11 But let all who take refuge in you rejoice;
    let them ever sing for joy,
and spread your protection over them,
    that those who love your name may exult in you.
12 For you bless the righteous, O Lord;
    you cover him with favor as with a shield.

As with so many of the psalms, Psalm 5 ends on a note of reassurance. I think it’s precisely because the psalmist has cried out in pain and fear and frustration to God that he then feels a sense of confidence in the Lord. There is a lesson here for us—the Psalms help us pray through our fears and thereby lead us to a place of confidence. Always be honest with God in prayer, and the Psalms give us language for that.

One final point about the last verse:

12 For you bless the righteous, O Lord;
    you cover him with favor as with a shield.

It’s good to slow down and pay attention to the imagery in the psalms we read. How does a shield function? It blocks the blows of an enemy. Note that you only use a shield when you are being attacked.

The lesson: the life of faith does NOT mean we will not face opposition, it does NOT mean our enemies will not strike out at us. What it DOES mean is that the Lord will protect us and keep us from feeling the full weight of our enemies’ blows.

Be confident today: the Lord is your SHIELD!

 

VIDEO: 15 Minute Bible Study on Psalm 29

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I taught a 15 minute Bible study on Psalm 29 this morning; I’ve included the video below.

If you understand one small word, then the whole psalm opens up before you!

I mention:

  • thunderstorms;

  • the mountains of Lebanon;

  • and even the auroch, an extinct wild ox.

I love Psalm 29, and I hope you will, too. Let me know if you find the study helpful.

 
 

Great Short Description of Integrity [Psalm 15]

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After King David recovers the Ark of the Covenant from the Philistines, he eventually moves it to Jerusalem and sets it on Mount Zion, building a tent—the Tabernacle—over it. (You can read about it in 2 Samuel 6.)

Later, his son King Solomon builds the Temple in the same spot.

Psalm 15 is about what it means to enter into the Tabernacle/Temple; it’s a description of integrity.

My favorite part?

A person of integrity is so honest that he is the type of person who “swears to his own hurt and does not change”.

I also like the closing verse:

“The person who does these things shall never be moved.”

 
 

The Practical Atheist [Psalm 14]

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The practical atheist is not so much a person who flat-out rejects the idea of God, but rather a person who lives as if God doesn’t exist. It is that sort of person the psalmist calls a “fool” in Psalm 14.

 
 
 

For the director of music. Of David.

1 The fool says in his heart,
    “There is no God.”
They are corrupt, their deeds are vile;
    there is no one who does good.

Because the fools don’t believe God will hold them to account, they behave in wicked ways.

 
 

2 The Lord looks down from heaven
    on all mankind
to see if there are any who understand,
    any who seek God.
3 All have turned away, all have become corrupt;
    there is no one who does good,
    not even one.

4 Do all these evildoers know nothing?

The Lord is searching for faithful people in the midst of a faithless generation—don’t these foolish people know that nothing is hidden from the Lord?

 
 

They devour my people as though eating bread;
    they never call on the Lord.
5 But there they are, overwhelmed with dread,
    for God is present in the company of the righteous.
6 You evildoers frustrate the plans of the poor,
    but the Lord is their refuge.

People are being eaten up by the wicked, but God has not abandoned the poor and vulnerable—he is with them.

 
 

7 Oh, that salvation for Israel would come out of Zion!
    When the Lord restores his people,
    let Jacob rejoice and Israel be glad!

Zion is the little mountain on which the Temple was built in Jerusalem, and the Israelites liked to think of it as the Lord’s particular place. Jacob was the Old Testament patriarch who was renamed Israel; thereafter, the entire nation of the Israelites was often called “Jacob” or “Israel”.

Nearly all the psalms end, like this one, on a note of hope.

Be hopeful today! The Lord sees.

How Long, Lord? [Psalm 13]

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“Where are you, Lord? Are you even listening? How much longer will I languish here?”
 
 

Psalms 13 is another favorite from our new project, Psalms LIVE. Order Psalms LIVE on iTunes here: http://shane.cta.gs/0mf Watch the full concert here: https...

 
 

The Psalms help us pray through our emotions to the Lord. Ever felt forgotten by God? Ever been desperate? Psalm 13 comes from a place of desperation. [By the way, be sure to watch the video by Shane and Shane above—it’s a remarkable musical version of Psalm 13.]

 
 
 
 

To the choirmaster. A Psalm of David.

1 How long, O Lord? Will you forget me forever?
    How long will you hide your face from me?
2 How long must I take counsel in my soul
    and have sorrow in my heart all the day?
How long shall my enemy be exalted over me?

The psalmist feels utterly alone—no one to counsel him, no one to encourage him. Worst of all, his enemies are thriving while he is suffering.

 
 

3 Consider and answer me, O Lord my God;
    light up my eyes, lest I sleep the sleep of death,
4 lest my enemy say, “I have prevailed over him,”
    lest my foes rejoice because I am shaken.

If the Lord doesn’t quickly respond, the psalmist won’t be able to persevere much longer and his enemies will gloat over his destruction.

 
 

5 But I have trusted in your steadfast love;
    my heart shall rejoice in your salvation.
6 I will sing to the Lord,
    because he has dealt bountifully with me.

Though there are more psalms of lament than psalms of joy—a fact which teaches us something important about the nature of life on this blue planet—almost all the psalms end on a note of confidence and joy. The psalmist knows that the Lord is faithful forever, and that those who put their trust in him will not be disappointed.

How can you rejoice today, right in the midst of your difficulties?

"There Is No God" [Psalm 10]

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Have you ever felt as if God were asleep or indifferent or unable or unwilling to come to your aid? That’s what Psalm 10 is about—the psalmist wants to rouse God awake to come and fight for the righteous and the poor against the wicked. Psalm 10 imagines the wicked man saying, “there is no God”—not because he is an atheist, but because he believes he can get away with whatever he wants. To this the psalmist says, “Wake up, Lord!”

I will walk us through the text of Psalm 10—folks seemed to like it when I did the same for Psalm 5 last week.

 
 

1 Why, O Lord, do you stand far away?
    Why do you hide yourself in times of trouble?

“Lord, please WAKE UP and DO SOMETHING!” One of the lessons of the psalms is that it is good for us to cry out to God and lodge a protest or a complaint.

 
 

2 In arrogance the wicked hotly pursue the poor;
    let them be caught in the schemes that they have devised.

This is a common theme in the Psalms—that the wicked end up harming themselves. Haven’t we all wanted that to happen? It would seem to be the ultimate form of justice.

 
 


3 For the wicked boasts of the desires of his soul,
    and the one greedy for gain curses and renounces the Lord.
4 In the pride of his face the wicked does not seek him;
    all his thoughts are, “There is no God.”

It’s not that the wicked man is an atheist; rather, it is that he believes he is untouchable—that God is weak or indifferent and that he can get way with all his scheming.

 
 

5 His ways prosper at all times;
    your judgments are on high, out of his sight;
    as for all his foes, he puffs at them.
6 He says in his heart, “I shall not be moved;
    throughout all generations I shall not meet adversity.”

Doesn’t it often seem as if the wicked prosper while the righteous languish? The psalmist certainly feels that way. No wonder the wicked man is so arrogant—it really does seem as if he will get any with his evil actions.

 
 

7 His mouth is filled with cursing and deceit and oppression;
    under his tongue are mischief and iniquity.
8 He sits in ambush in the villages;
    in hiding places he murders the innocent.
His eyes stealthily watch for the helpless;
9     he lurks in ambush like a lion in his thicket;
he lurks that he may seize the poor;
    he seizes the poor when he draws him into his net.
10 The helpless are crushed, sink down,
    and fall by his might.

This description of how bad men take advantage of the poor and vulnerable is 3,000 years old, but it could have come out of yesterday’s newspaper. The psalmist is working himself—and us—into a state of desperate outrage.

 
 

11 He says in his heart, “God has forgotten,
    he has hidden his face, he will never see it.”

Once more, the wicked man feels totally untouchable, and he congratulates himself at his boldness and evil.

 
 

12 Arise, O Lord; O God, lift up your hand;
    forget not the afflicted.

After cataloguing all the evils that the wicked inflict on the innocent, the psalmist can’t stand it any more:

“WAKE UP, LORD, AND DO SOMETHING!”

How many times have you and I wanted to scream the same thing at the Lord?

The lesson of the psalms—it’s okay to do so.

Remember, the psalms teach us to pray through our emotions.

 
 

13 Why does the wicked renounce God
    and say in his heart, “You will not call to account”?
14 But you do see, for you note mischief and vexation,
    that you may take it into your hands;
to you the helpless commits himself;
    you have been the helper of the fatherless.

And here the tenor of the psalm changes. The psalmist again imagines the wicked man in his arrogance and pride, chuckling to himself and believing that he will escape accountability.

 
 

And then come my favorite 4 words in this psalm:

“But you do see.”

It might seem that the Lord is blind and deaf, but that’s not reality—the Lord in fact sees and notes the actions of the wicked and the sufferings of the innocent, and he will not be mocked!

Justice will roll down! God have mercy on the arrogant and the wicked when that day comes.

 
 

15 Break the arm of the wicked and evildoer;
    call his wickedness to account till you find none.

Ultimately, the wicked will be brought to justice. There is nothing hidden that will not be revealed.

 
 

16 The Lord is king forever and ever;
    the nations perish from his land.

The nations that inhabit the land are like renters—the Lord is the owner, and those that oppose him will one day be overthrown.

 
 

17 O Lord, you hear the desire of the afflicted;
    you will strengthen their heart; you will incline your ear
18 to do justice to the fatherless and the oppressed,
    so that man who is of the earth may strike terror no more.

Amen.

How to Face Each Day Whole-Hearted and Unafraid [Psalm 9]

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Want to face each day whole-hearted and unafraid?

The Ninth Psalm gives us a fundamental lesson:

Begin your day and your prayers with full-throated thanksgiving.

Much of the psalm is a request from the psalmist that the Lord defeat the wicked and remember the oppressed, but the opening two verses are all about praise:

1 I will give thanks to the Lord with my whole heart;
    I will recount all of your wonderful deeds.
2 I will be glad and exult in you;
    I will sing praise to your name, O Most High.

There is a place (as we will see in other psalms) for protest before God, but it is instructive that Psalm 9 begins with praise.

Let’s do it today.

Morning Prayer [Psalm 5]

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Psalm 5

 

Psalm 5 has often been used as a morning prayer, because of the words in verse 3.

Here’s what I want to do today: I’ll include the text of the entire psalm below, commenting as we move through it. Remember, the psalms help us pray through our emotions, thereby shaping and strengthening us to face the day.

 

To the choirmaster: for the flutes. A Psalm of David.

1 Give ear to my words, O Lord;
    consider my groaning.
2 Give attention to the sound of my cry,
    my King and my God,
    for to you do I pray.

The psalmist is desperate—we’ll see below, it seems people are lying about him—and he wants the Lord to know that things are not good in his life.

3 O Lord, in the morning you hear my voice;
    in the morning I prepare a sacrifice for you and watch.

He starts his day with prayer, and then he just sits…and waits. There is wisdom in that kind of behavior. Pray your worries early, and then just sit in silence.

4 For you are not a God who delights in wickedness;
    evil may not dwell with you.
5 The boastful shall not stand before your eyes;
    you hate all evildoers.
6 You destroy those who speak lies;
    the Lord abhors the bloodthirsty and deceitful man.

Here, the psalmist is reminding himself of what he knows to be true: the Lord does not support or favor the wicked. It’s like he just needs to hear himself say it out loud.

7 But I, through the abundance of your steadfast love,
    will enter your house.
I will bow down toward your holy temple
    in the fear of you.

And then he reminds himself that he does NOT behave like the wicked, but instead has been faithful to the Lord in the past.


8 Lead me, O Lord, in your righteousness
    because of my enemies;
    make your way straight before me.

Like all of us, the psalmist needs guidance; in his case, he needs to know what his next step should be, in light of his enemies’ actions against him. There’s something powerful in praying for the Lord to show you your next step. Not every step, but your next step.

9 For there is no truth in their mouth;
    their inmost self is destruction;
their throat is an open grave;
    they flatter with their tongue.
10 Make them bear their guilt, O God;
    let them fall by their own counsels;
because of the abundance of their transgressions cast them out,
    for they have rebelled against you.

He vents his anger to the Lord by describing just how nasty are his enemies, and he begs the Lord to do something about them. It is healthy to ask God to defeat our enemies—the alternative is taking vengeance into our own hands, which is a dangerous step for us to take.

11 But let all who take refuge in you rejoice;
    let them ever sing for joy,
and spread your protection over them,
    that those who love your name may exult in you.
12 For you bless the righteous, O Lord;
    you cover him with favor as with a shield.

As with so many of the psalms, Psalm 5 ends on a note of reassurance. I think it’s precisely because the psalmist has cried out in pain and fear and frustration to God that he then feels a sense of confidence in the Lord. There is a lesson here for us—the Psalms help us pray through our fears and thereby lead us to a place of confidence. Always be honest with God in prayer, and the Psalms give us language for that.

One final point about the last verse:

12 For you bless the righteous, O Lord;
    you cover him with favor as with a shield.

It’s good to slow down and pay attention to the imagery in the psalms we read. How does a shield function? It blocks the blows of an enemy. Note that you only use a shield when you are being attacked.

The lesson: the life of faith does NOT mean we will not face opposition, it does NOT mean our enemies will not strike out at us. What it DOES mean is that the Lord will protect us and keep us from feeling the full weight of our enemies’ blows.

Be confident today: the Lord is your SHIELD!

The Good Friday Gospel According to Joseph

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Today we’ve come to the end of a great work of art—a masterpiece and a wonder—and I feel a sense of loss. It’s bittersweet to have finished the Book of Genesis, because reading and working through it these last 3 months has one of the most thrilling experiences I have ever had with scripture. I am in awe at the beauty and power of the first book of the Bible and am deeply moved that the Lord who can create light with one word would choose one man and one family as the means by which he would save the world. “From you,” the Lord says to Abraham, “all the nations of the earth shall be blessed.”

Genesis is the book of beginnings, but until the Lord returns and the New Heavens and New Earth are begun, all things in this world must come to an end. And so, here we are.

And yet every ending is also a beginning, and the ending of Genesis is no different: it ends and the story of Israel begins.

The final chapter of Genesis also contains one of the greatest descriptions of the grace of God in all of the Old Testament, and even, perhaps, outside of it.

 
 

Jacob has died, and the brothers immediately fear that Joseph will now seek vengeance on them for the evil they did to him so many years before. Joseph, as I have been saying, is a complicated moral figure, but here—perhaps in spite of himself—he so perfectly captures what the grace of God is like that I’m not sure anyone apart from Jesus himself has ever said it better:

“What you intended for evil, God intended for good.” [Genesis 50:20]

Is there a better verse for Good Friday?

What we intended for evil—the Crucifixion of the Son of God—God intended for the ultimate Good.

Cross before Crown, yes, but don’t ever forget that Crown follows Cross.

The rest of the entire Bible—which is really one unified story that leads to Jesus—will be about God using human evil to bring about the Good News of the Gospel.

Amen.

 
 

P.S.

Like all great stories, Genesis ends with a note of sadness and with a few loose ends. Joseph dies, but unlike Jacob, he is not buried back in the Promised Land. Before his death, I think he sees clearly the mistakes he has made in Egypt by turning his back on his heritage; he tells his descendants that they will need the help of God to get out of Egypt and return to the Promised Land, and he makes them promise that when that day finally comes they will carry his bones with them back to the land of his fathers.

And then he dies, and is embalmed after the custom of the Egyptians.

And so Genesis ends with Joseph as a mummy in Egypt.

 
 

P.P.S.

But the Children of Israel never forgot their promise to Joseph. And generation unto generation, they were reminded that the day would come when God would bring them out of slavery, and that when that day came, they were to carry the bones of their brilliant ancestor Joseph with them. And so, this is what happens when the long-awaited Exodus finally occurs, so many centuries later:

19 Moses took the bones of Joseph with him because Joseph had made the Israelites swear an oath. He had said, “God will surely come to your aid, and then you must carry my bones up with you from this place.” [Exodus 13:19]

I said before that Genesis ends without all the loose ends tied up. That may be true, but you know what?

In God’s time, all loose ends are eventually tied up. There are no details that the author of Creation forgets.

 

Today’s Scripture (Our Final Reading from Genesis)

Genesis 50:15-26

MLK: How Can You Break Out of the Descending Spiral Today?

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“The ultimate weakness of violence is that it is a descending spiral begetting the very thing it seeks to destroy; instead of diminishing evil, it multiplies it. Through violence you may murder the liar, but you cannot murder the lie, nor establish the truth. Through violence you may murder the hater, but you do not murder hate. In fact, violence merely increases hate.

Returning violence for violence multiplies violence, adding deeper darkness to a night already devoid of stars. Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that.”
— Martin Luther King, Jr., “Where Do We Go From Here?” [196])
 
 

Lamech, who collects women as property, brags that he is more vicious and violent than anyone else.

Genesis 4-11 describes what Martin Luther King, Jr., called a “descending spiral” of violence: you hit me, and then I hit you back harder.

The only way out is sacrificial love. The only way to break the cycle is grace—to give your enemy not what he deserves, but grace.

With whom can you break the descending spiral today by showing grace?

 

P.S. From where did Cain get his wife? Short answer: we don’t know. Longer answer: either it was his sister (remember Genesis 4-11 is what happens when people do what is right in their own eyes), or there were other people created that we didn’t hear about.

 

Today’s Scripture

Genesis 4:17-26

Why Doesn't God See Cain's Offering as Favorable?

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It is human nature to want to control or manipulate God (or the gods) so we can get the outcome we want. Think about the lucky rabbit’s foot or the baseball slugger’s warmup superstitions or avoiding broken mirrors: these are little practices that are supposed to make things go well for us. Offering sacrifice is the purest form of this behavior. “I will make an offering so that God or the gods will either be pleased with me or at least will feel placated and will leave me alone.”

Now, consider Cain: we know he is a farmer, and so he is dependent on the weather, which is outside of his control. God does not ask for or desire sacrifice in order to be favorably disposed towards Cain, but Cain wants to manipulate God by offering a sacrifice. When he offers some of his produce to God, he is showing a desire to be in control.

When God is not favorably disposed to the offering, Cain shows murderous rage and jealousy towards his brother Abel. Cain wants his offering to gain favor with God, and when it doesn’t, his anger is the anger of a prideful man who feels he has been humiliated; it is the anger of an entitled man who doesn’t get what he wants.

The irony of the Cain and Abel story is that, after the murder, God shows his character by being merciful to Cain.

I think Abel’s gift of the firstborn from his flock is meant to be seen as a gift of thanksgiving toward God—it cost him more, and I think it is reasonable to assume he gave it freely and joyfully, as opposed to trying to manipulate God.

How are you giving to God today—like Cain, or like Abel?

 

Today’s Scripture

Genesis 4:1-16

A Close Look at the Fall of Man

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Now the serpent was more crafty than any of the wild animals the Lord God had made.

 

What do we know about the serpent?

  • He was made by God;

  • He is a beast, i.e., not a man;

  • He is wise. The other times the Hebrew word “arum” is used in the Bible, it has a positive sense, like “prudent” or “clever.” Here, the serpent is using his wisdom to undermine the harmony of God’s creation.

So, who is the serpent? Some kind of spiritual being who is in rebellion against God. Putting together what we learn from the rest of the Bible, we can see that the serpent is the devil, who is some kind of fallen angel.

We are totally free in our actions, and totally accountable for our actions. But it is also true that there is a dark power that tempts and trips and teases us into making the wrong choice. Who among us has not felt it? If you have ever given over to sudden, snarling rage, for example, you know exactly what I’m talking about: you made the choice to be angry, but there was also a strong pull towards anger, as if something were urging you on.

 

He said to the woman, “Did God really say, ‘You must not eat from any tree in the garden’?”

 

Notice how the serpent insidiously flips around what God actually said.

Rather than focusing on ALL the trees that God gave the man and the woman, the serpent draws her attention to the ONE tree that’s forbidden.

Whenever we focus on what we lack rather than on what we have, we are imitating the devil’s voice, so to speak.

 

The woman said to the serpent, “We may eat fruit from the trees in the garden, but God did say, ‘You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.’”

 

The serpent’s work is already bearing fruit:

Although the woman correctly states that God gave the humans the trees in the garden for food, note how she nevertheless focuses on the prohibition, and even intensifies it, as God, as far as we know, has not forbidden them to touch the fruit.

 

“You will not certainly die,” the serpent said to the woman. “For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil.”

 

As we will shortly see, it is literally true that they do not drop dead when they eat from the tree, but it is the case that their innocence immediately dies, and, once lost, can never be regained. And, literal death inevitably follows. The serpent cleverly mixes in just enough truth to bait the woman.

The devil is a liar. Don’t ever believe what he says.

And here’s the other thing: the man and the woman already are like God. What do we read on page one of the Bible?

So God created mankind in his own image,
    in the image of God he created them;
    male and female he created them.

So, the serpent tricks the woman into forgetting what God has already given her, namely his own image.

See what’s at stake when you focus on what you lack rather than on what you possess? You end up totally forgetting the most important things about you.

 

When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it.

 

Although God’s prohibition was as clear as possible, the woman decides that she knows best and reaches out and takes and eats the fruit. She is “wise in her own eyes.”

 

She also gave some to her husband, who was with her, and he ate it.

 

I’m convinced that passivity is the primal temptation of men.

 

Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves.

 

They were beguiled by the serpent’s prediction that they would become god-like, but the only result of their sin is their awareness of their own shame.

Sin always works that way: promises the world, and delivers woe.

 

Today’s Scripture

Genesis 3:1-7

What is the Tree of the Knowledge of Good and Evil?

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The Tree of the Knowledge of Good and Evil is deciding for oneself, independently, what is right or wrong in one’s own eyes.

In the middle of Eden, therefore, the man and the woman face a choice: obey the Lord God and trust and accept that what the Lord God says is good or bad is good or bad, or else decide for themselves what is good or bad. Later in the Bible in the Book of Judges, this will be described as “doing what is right in their own eyes.”

You can see how this choice had to be present in Eden: since God made the man free, the man was free to trust God, or not. The man was free to obey, and free to disobey.

He made his choice.

(And so have we all.)

 

Today’s Scripture

Genesis 2:15-25

Breath of Life

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Man is created out of the dust.

Today, we know how to specifically identify the various components that make up a living body—carbon and hydrogen and oxygen, etc.—but the Bible’s ancient words still suffice: we are made of dust.

It’s not what our bodies are made of, however, that gives them life; what gives us life and sustains our lives is the breath of God himself.

Every time you take a breath, you are receiving God’s breath. Yes, the air you inhale contains oxygen, but oxygen alone won’t make a dead body live—it’s God’s Spirit that does that.

This is why praise is therefore such an appropriate act: when we praise God it is the very breath we receive from God that makes our praises possible. God gives to us, and then we give back to him.

Take time today to breathe. And praise God for it.

 

Today’s Scripture

Genesis 2:4-14

The Seventh Day

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The keeping of the Sabbath made Israel distinct, but the Creation account tells us clearly that the Sabbath day actually precedes Israel: there is a Sabbath from the very beginning of everything.

The Sabbath does not depend on a celestial calendar; the cycles of the moon or the stars have no bearing on the Sabbath: it just comes every seven days, no matter what.

On the Sabbath, the people of God rest, because God rested, and when the people of God rest, they are showing with their lives that they trust God to provide for them. Every seven days there is a reminder: God provides, and he can be trusted.

Keeping Sabbath Today

There is much more to discuss about this topic than I have time for in this post, but I would like to say something provocative: I’m beginning to think Christians should keep the Sabbath today. I don’t think Sunday worship is the same as Sabbath, and though I understand why the early Christians got away from the Sabbath—they wanted to show that a person is saved because of the life, death, and resurrection of Jesus, and not in the keeping of the Jewish Law—I think we should think hard about reclaiming it.

In practice, keeping the Sabbath would mean that Christians would deliberately structure their Saturdays to be about family and friends and celebration. No work would be done—no emails, no shopping, no yard work, no tax returns. Instead, we would have folks over for dinner, go to the park, read, play board games, go for walks, etc.

Can you imagine how America would change for the better if the Christians started keeping Sabbath?

Just as an experiment, why don’t you try it this Saturday?

Let me know how it goes.

 

Today’s Scripture

Genesis 2:1-3

The Sixth Day

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In Genesis 1, something is “good” when it is fit for its purpose and able to function properly, or when it is complete. Therefore, the seas are not declared good on Day Two because God isn’t finished with them until Day Three, when, after they are gathered together and the dry land has been uncovered, he declares them good.

On Day Six, after God has created everything, we read:

“God saw all that he had made, and it was very good.” [Genesis 1:31]

All of creation is “very good” because every part works together—it is complete. I like how Umberto Cassuto puts it:

“An analogy might be found in an artist who, having completed his masterpiece, steps back a little and surveys his handiwork with delight, for both in detail and in its entirety it had emerged perfect from his hand.”

—Umberto Cassuto, A Commentary on the Book of Genesis, Part 1: Adam to Noah, 59

However, as I pointed out on Sunday, man himself is NOT specifically declared good after his creation on Day Six. Why? Because he is not yet complete or fit for his purpose.

I would like you to reflect on what Leon Kass has to say about this. It is dense, but worth it.

“A moment’s reflection shows that man as he comes into the world is not yet good. Precisely because he is the free being, he is also the incomplete or indeterminate being; what he becomes depends always (in part) on what he freely will choose to be. Let me put it more pointedly: precisely in the sense that man is in the image of God, man is not good—not determinate, finished, complete, or perfect. It remains to be seen whether man will become good, whether he will be able to complete himself (or to be completed).

“Man’s lack of obvious goodness or completeness, metaphysically identical with his freedom, is, of course, the basis also of man’s moral ambiguity. As the being with the greatest freedom of motion, able to change not only his path but also his way, man is capable of deviating widely from the way for which he is most suited or through which he—and the world around him—will most flourish.

“The rest of the biblical narrative elaborates man’s moral ambiguity and God’s efforts to address it, all in the service of making man ‘good’—complete, whole, holy.”

—Leon Kass, The Beginning of Wisdom: Reading Genesis, 39

Now, go back and read that long quotation again. It’s important.

It is precisely our freedom that makes us incomplete. Unlike all the other creatures, we are free to choose good or choose evil, and, left to ourselves, we will inevitably make the wrong choice. We are not yet fit for our purpose, i.e., to rule over the earth and to reflect God’s image.

The rest of the story of the Bible is about how God plans to fix us.

 

Today’s Scripture

Genesis 1:24-31

The First Day

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There is one God, and he made everything.

There is nothing that God did not make. In ancient times people worshipped sun, moon, stars; in modern times we worship sex, money, success. This is foolish, because everything we can see has been created and is therefore not worthy of worship; only God should be worshiped. If you worship something created rather than the Creator, it will not go well with you. To worship something is to make it your source of strength and hope; that which you most admire—that’s what you worship.  As we begin 2020, what or whom do you need to put in its appropriate place in your life?

 

And what this God does is bring order out of chaos.

When God begins to create, note that the Bible starts to describe what God does, not with literal nothing—absolute non-being, which is impossible for humans to understand, both then and now—but with the basic building blocks of reality—a wild waste, a deep churning chaos, a swirling ocean of the blackest night. Even in the Bible, the true beginning of everything is shrouded in mystery. So here, it’s not that there is nothing but rather that what’s there is unformed. It’s like saying you are in the middle of nowhere—the something that’s there has not yet been turned into anything useful, so we call it nothing. God takes the wild waste of chaos and begins to make it into something. God’s activity is always to bring order out of chaos—think of the healings of Jesus, who brings order and stability into crazed, wild minds. God takes messes and brings meaning out of them. As we begin 2020, what mess do you need to ask God to make into something meaningful?

 

Please share these posts with anyone who will find them useful. We will read slowly through Genesis, weekdays only, finishing on Friday, April 10. I post each day’s devotional/commentary/thought at 3:30 AM on my blog, and send each post via email at 4:00 AM.

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Today’s Scripture

Genesis 1:1-5